Informationa

Hier werden Nachrichten über den Salafismus veröffentlicht.
Was sind Salafisten?
Hier anschauen:
http://www.youtube.com/watch?v=l5HRdwsck10
(Alle Angaben ohne Gewähr)
Diese Seite richtet sich nicht gegen Muslime und den Islam.
Diese Seite soll über den Salafismus/Islamismus/Terrorismus informieren.
Es ist wichtig über Fanatiker aufzuklären, um den Frieden und die Freiheit zu sichern.
Wir wollen in Europa mit allen Menschen friedlich zusammen leben,
egal welche Herkunft, Nationalität und Religion.


::: DOKUS :::
(Achtung: Youtube ist überschwemmt mit Videos, die salafistischen/islamistischen Einfluss besitzen.
Deshalb: Schaut euch die Accounts genau an!)

1.
[DOKU] Wie Salafisten zum Terror verleiten - 2013
https://www.youtube.com/watch?v=uM2x-vgdrKM

2.
Pulverfass Deutschland - Doku über Probleme zwischen Salafisten und Rechtsradikalen
https://www.youtube.com/watch?v=H5nOuzXJOmY

3.
Salafisten, ein finsterer Verein (heute-show)
https://www.youtube.com/watch?v=Myq48smApKs

4.
Deutsche Salafisten drangsalieren weltliche Hilfsorganisationen in Syrien | REPORT MAINZ
https://www.youtube.com/watch?v=lCext-9pu9I

5.
DIE SALAFISTEN KOMMEN
https://www.youtube.com/watch?v=uWARKJSKOP4

6.
Best of 2013 Peter Scholl Latour EZP Salafisten wird durch Saudisches Geld verbreitet!!!
https://www.youtube.com/watch?v=FmV3Z6f1BQQ

7.
Frauen im Islam
https://www.youtube.com/watch?v=mb4G6tUbkD0


8.
Gülen Bewegung
http://de.wikipedia.org/wiki/Fethullah_G%C3%BClen#Deutschland
Gefahr für Deutschland - Gülen Bewegung versucht die Unterwanderung
http://www.youtube.com/watch?v=E9Q1jS7Rw9M

9.
Islamisten oder Demokraten - Die Islamische Milli Görüs / Millî Görüş / Milli Görüş
http://www.youtube.com/watch?v=EtWjumM5G88

10.
Die türkischen Graue Wölfe (Rechtsextremismus/Islamismus)
http://www.youtube.com/watch?v=_Z9LEc4qM1I

11.
Föderation der Türkisch-Demokratischen Idealistenvereine in Deutschland
(türkisch Almanya Demokratik Ülkücü Türk Dernekleri Federasyonu, ADÜTDF; kurz auch Türk Federasyon, dt. „Türkische Föderation“)
http://de.wikipedia.org/wiki/F%C3%B6deration_der_T%C3%BCrkisch-Demokratischen_Idealistenvereine_in_Deutschland



http://de.wikipedia.org/wiki/Salafismus
http://de.wikipedia.org/wiki/Islamismus
http://de.wikipedia.org/wiki/Mill%C3%AE_G%C3%B6r%C3%BC%C5%9F

http://boxvogel.blogspot.de

::: DOKUS ENDE :::


http://salafisten-salafismus.blogspot.com
https://www.google.de/#q=salafisten
http://islamismus-islamisten-salafisten.blogspot.com
http://islamisten-salafisten.blogspot.com
https://www.google.de/#q=islamismus
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://islamismus-salafismus.blogspot.com
http://islamismus2.wordpress.com
https://www.google.de/#q=islamismus
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://salafismus2.wordpress.com
https://www.google.de/#q=islamisten
https://www.google.de/#q=salafisten
http://salafisten2.wordpress.com
https://www.google.de/#q=islamismus
http://islamisten2.wordpress.com
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://salafisten.blogspot.de
https://www.google.de/#q=salafisten
http://salafistenfacebook.blogspot.de
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://salafisteninyoutube.blogspot.de
https://www.google.de/#q=islamisten
http://salafismus.blogspot.de
https://www.google.de/#q=salafismus
http://salafismusinfacebook.blogspot.de
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://salafismusinyoutube.blogspot.de
http://scharia-strafen.blogspot.com
https://www.google.de/#q=salafismus
https://www.google.de/#q=islamismus
http://quran-hoeren-karim-mp3-deutsch.blogspot.com
https://www.google.de/#q=islamismus
http://mohammed-islam-koran-quran.blogspot.com
https://www.google.de/#q=salafismus
https://www.google.de/#q=islamisten
http://islam-symbol-gebet-moschee.blogspot.com
https://www.google.de/#q=islamismus
http://islam-referat-entstehung-koran.blogspot.com
https://www.google.de/#q=islamisten
http://scharia-in-deutschland-islam-koran.blogspot.com
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://scharia-steinigung-scharia-gesetze.blogspot.com
http://islamisten-islamismus.blogspot.com
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://gebetszeiten-islam-akte-islam.blogspot.com
https://www.google.de/#q=salafismus
http://frauen-im-islam-koran-quran.blogspot.com
http://sehitlik-groesste-moschee-islam.blogspot.com
https://www.google.de/#q=salafismus
http://frauen-unter-der-scharia-politik.blogspot.com
http://koran-online-mp3-frauen-suren.blogspot.com
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://was-bedeutet-salafismus.blogspot.com
http://quran-download-islamway-flash.blogspot.com
http://minarett-moschee-koeln.blogspot.com
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://kaaba-blaue-moschee.blogspot.com
http://muenchen-moschee-gebetsruf-islam.blogspot.com
https://www.google.de/#q=islamisten
http://koran-auf-deutsch-hoeren-pdf.blogspot.com
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://islamismus-islamisten.blogspot.com
https://www.google.de/#q=islamismus

Islam Koran Moschee

Benachrichtigung für 76j4725235b235b891248jv1@googlegroups.com - 25 Nachrichten in 24 Themen

Gruppe: http://groups.google.com/group/76j4725235b235b891248jv1/topics

 Search Facebook kufr: Asking About the Nature of Allah Most HighRasul Allah (sal Allahu alaihi wa sallam) said, "People will keep wondering and asking each other until it is said, 'This is Allah's creation, but who created Allah?' Whoever finds anything like this, let him say, 'I believe in Allah and His messengers.'"It is not possible to answer questions about Allah's nature. This territory is a slippery slope into the abyss of Kufr. We have been warned against exploring it and told to say that we believe in Allah and what He has revealed to us through His messengers, and to wait patiently for the Day of Judgement for all our questions to be answered.Human beings have limited abilities of sight, sound, hearing, experience and intellect. It is a fact of life that we are not all-powerful. For example, out of the whole electromagnetic spectrum all that human beings can see are the wavelengths between 400 and 700nm. This we call "visible" light. Bees on the other hand are able to see ultraviolet radiation markings on flowers, which guide them to nectaries. Cobras are able to see the infrared radiation that warm bodies give off. This allows them to see animals in what is pitch dark to us.As for our audible abilities, we can hear sounds in the range of 20 Hz to 20,000 Hz. We cannot hear sounds that are above or below this range. Dogs on the other hand can detect frequencies as high as 45,000 Hz, cats as high as 85,000 Hz, bats 120,000 Hz and dolphins an amazing 200,000 Hz. While dogs, cats, bats, and dolphins have an unusual ability to detect ultrasound, an elephant possesses the ability to detect infrasound of a frequency as low as 5 Hz.Similar is the case of the limitations of our sense of smell as well as other senses. It is no wonder that Allah (subhana wa ta'ala) says: "He knows all that is beyond the reach of a created being's perception as well as all that can be witnessed by a creature's senses or mind - the Great One, the One far above anything that is or could ever be!" [Al-Quran 13:9]Earlier nations used to pester their prophets to ask Allah (subhana wa ta'ala) all kinds of questions. Allah (subhanahu wa ta'ala) says that this resulted in their getting answers that they were not capable of understanding with their limited experience and intelligence. As a result, they turned to disbelief after having experienced belief.Imagine a flat two dimensional worm that sees and moves in only two directions: forward-backward, right-left. It has no concept of up and down. Should an apple begin to descend into its plane of existence, what would it see?The worm would see a red point that slowly begins to expand. It mysteriously grows larger and larger. Then as the apple begins to descend through the plane of the worm's existence, the red expanding circle begins to contract until it becomes a point again and disappears. Once the apple is below the plane that the two dimensional worm exists in, it has disappeared from the worm's sight. Should the apple speak to the worm, the worm would hear something but not know where the sound is coming from. Were the apple to try to explain its three dimensional spherical shape to the worm, would the two-dimensional worm be able to make any sense of it? We too should accept our limitiations and not deny ourselves belief in Allah (subhana wa ta'ala) just because our current abilities do not allow us to fully comprehend His Existence.
    Blogtrottr <busybee@blogtrottr.com> Jul 01 07:41AM +0100  

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    Asking About the Nature of Allah Most High
     
    Rasul Allah (sal Allahu alaihi wa sallam) said, "People will keep wondering and asking each other until it is said, 'This is Allah's creation, but who created Allah?' Whoever finds anything like this, let him say, 'I believe in Allah and His messengers.'"
     
    It is not possible to answer questions about Allah's nature. This territory is a slippery slope into the abyss of Kufr. We have been warned against exploring it and told to say that we believe in Allah and what He has revealed to us through His messengers, and to wait patiently for the Day of Judgement for all our questions to be answered.
     
    Human beings have limited abilities of sight, sound, hearing, experience and intellect. It is a fact of life that we are not all-powerful. For example, out of the whole electromagnetic spectrum all that human beings can see are the wavelengths between 400 and 700nm. This we call "visible" light. Bees on the other hand are able to see ultraviolet radiation markings on flowers, which guide them to nectaries. Cobras are able to see the infrared radiation that warm bodies give off. This allows them to see animals in what is pitch dark to us.
     
    As for our audible abilities, we can hear sounds in the range of 20 Hz to 20,000 Hz. We cannot hear sounds that are above or below this range. Dogs on the other hand can detect frequencies as high as 45,000 Hz, cats as high as 85,000 Hz, bats 120,000 Hz and dolphins an amazing 200,000 Hz. While dogs, cats, bats, and dolphins have an unusual ability to detect ultrasound, an elephant possesses the ability to detect infrasound of a frequency as low as 5 Hz.
     
    Similar is the case of the limitations of our sense of smell as well as other senses. It is no wonder that Allah (subhana wa ta'ala) says: "He knows all that is beyond the reach of a created being's perception as well as all that can be witnessed by a creature's senses or mind - the Great One, the One far above anything that is or could ever be!" [Al-Quran 13:9]
     
    Earlier nations used to pester their prophets to ask Allah (subhana wa ta'ala) all kinds of questions. Allah (subhanahu wa ta'ala) says that this resulted in their getting answers that they were not capable of understanding with their limited experience and intelligence. As a result, they turned to disbelief after having experienced belief.
     
    Imagine a flat two dimensional worm that sees and moves in only two directions: forward-backward, right-left. It has no concept of up and down. Should an apple begin to descend into its plane of existence, what would it see?
     
    The worm would see a red point that slowly begins to expand. It mysteriously grows larger and larger. Then as the apple begins to descend through the plane of the worm's existence, the red expanding circle begins to contract until it becomes a point again and disappears. Once the apple is below the plane that the two dimensional worm exists in, it has disappeared from the worm's sight. Should the apple speak to the worm, the worm would hear something but not know where the sound is coming from. Were the apple to try to explain its three dimensional spherical shape to the worm, would the two-dimensional worm be able to make any sense of it?
     
    We too should accept our limitiations and not deny ourselves belief in Allah (subhana wa ta'ala) just because our current abilities do not allow us to fully comprehend His Existence.
    http://graph.facebook.com/735617401/picture
    Jul 1st 2013, 05:42
     
    Asking About the Nature of Allah Most High
     
    Rasul Allah (sal Allahu alaihi wa sallam) said, "People will keep wondering and asking each other until it is said, 'This is Allah's creation, but who created Allah?' Whoever finds anything like this, let him say, 'I believe in Allah and His messengers.'"
     
    It is not possible to answer questions about Allah's nature. This territory is a slippery slope into the abyss of Kufr. We have been warned against exploring it and told to say that we believe in Allah and what He has revealed to us through His messengers, and to wait patiently for the Day of Judgement for all our questions to be answered.
     
    Human beings have limited abilities of sight, sound, hearing, experience and intellect. It is a fact of life that we are not all-powerful. For example, out of the whole electromagnetic spectrum all that human beings can see are the wavelengths between 400 and 700nm. This we call "visible" light. Bees on the other hand are able to see ultraviolet radiation markings on flowers, which guide them to nectaries. Cobras are able to see the infrared radiation that warm bodies give off. This allows them to see animals in what is pitch dark to us.
     
    As for our audible abilities, we can hear sounds in the range of 20 Hz to 20,000 Hz. We cannot hear sounds that are above or below this range. Dogs on the other hand can detect frequencies as high as 45,000 Hz, cats as high as 85,000 Hz, bats 120,000 Hz and dolphins an amazing 200,000 Hz. While dogs, cats, bats, and dolphins have an unusual ability to detect ultrasound, an elephant possesses the ability to detect infrasound of a frequency as low as 5 Hz.
     
    Similar is the case of the limitations of our sense of smell as well as other senses. It is no wonder that Allah (subhana wa ta'ala) says: "He knows all that is beyond the reach of a created being's perception as well as all that can be witnessed by a creature's senses or mind - the Great One, the One far above anything that is or could ever be!" [Al-Quran 13:9]
     
    Earlier nations used to pester their prophets to ask Allah (subhana wa ta'ala) all kinds of questions. Allah (subhanahu wa ta'ala) says that this resulted in their getting answers that they were not capable of understanding with their limited experience and intelligence. As a result, they turned to disbelief after having experienced belief.
     
    Imagine a flat two dimensional worm that sees and moves in only two directions: forward-backward, right-left. It has no concept of up and down. Should an apple begin to descend into its plane of existence, what would it see?
     
    The worm would see a red point that slowly begins to expand. It mysteriously grows larger and larger. Then as the apple begins to descend through the plane of the worm's existence, the red expanding circle begins to contract until it becomes a point again and disappears. Once the apple is below the plane that the two dimensional worm exists in, it has disappeared from the worm's sight. Should the apple speak to the worm, the worm would hear something but not know where the sound is coming from. Were the apple to try to explain its three dimensional spherical shape to the worm, would the two-dimensional worm be able to make any sense of it?
     
    We too should accept our limitiations and not deny ourselves belief in Allah (subhana wa ta'ala) just because our current abilities do not allow us to fully comprehend His Existence.
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 07:41AM +0100  

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    MISSING PRAYERS CLOSE TO
    INFIDELITY (KUFR)
    Buraidah ﺭﺿﻲ ﺍﻟﻠﻪ ﺗﻌﺎﻟﯽٰﻋﻨﻪ narrates
    that Rasool Allah ﺻَﻠَّﻰ ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ
    said,
    "The difference between us and them
    (the hypocrites) is prayer. He who
    intentionally misses prayers is a non
    believer."
    [Tirmizi]
    http://graph.facebook.com/100002260004552/picture
    Jul 1st 2013, 05:40
     
    MISSING PRAYERS CLOSE TO
    INFIDELITY (KUFR)
    Buraidah ﺭﺿﻲ ﺍﻟﻠﻪ ﺗﻌﺎﻟﯽٰﻋﻨﻪ narrates
    that Rasool Allah ﺻَﻠَّﻰ ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ
    said,
    "The difference between us and them
    (the hypocrites) is prayer. He who
    intentionally misses prayers is a non
    believer."
    [Tirmizi]
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 07:41AM +0100  

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    [Zubaan Ki Hifazat]
    Muhammad-ur-Rasoolullah SallALLAHu Alaihy Wa'Alihi wa Sallam Ne Fermaya:
    "Musalman Ko Gaali Dena Bohat Barra Gunnah Hai, Aur Us Se Larrna Kufr Hai."
    (Sahih Al-Bukhari
    Kitab-ul-Eman
    Hadees#46)
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    Jul 1st 2013, 05:45
     
    [Zubaan Ki Hifazat]
    Muhammad-ur-Rasoolullah SallALLAHu Alaihy Wa'Alihi wa Sallam Ne Fermaya:
    "Musalman Ko Gaali Dena Bohat Barra Gunnah Hai, Aur Us Se Larrna Kufr Hai."
    (Sahih Al-Bukhari
    Kitab-ul-Eman
    Hadees#46)
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 07:41AM +0100  

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    CHAPTER No: 9 - Whoever seeks Blessing through a tree, a Stone, or the like-
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    Jul 1st 2013, 05:45
     
    CHAPTER No: 9 - Whoever seeks Blessing through a tree, a Stone, or the like
     
     
     
    Allah the Most Exalted said:
    "Have you then considered AI-Lat and Al-'Uzza (the two idols of the pagan Arabs)." And Manat (another idol of the pagan Arabs), the other third? (53:19,20)
     
     
    At- Tirmidhi reported and declared as Sahih (sound), that Abu Waqid Al-Laithi (May Allah be pleased with him) said:
    We went out with Allah's Messenger (May the peace and blessing of Allah be upon him) on the campaign to Hunain while we had just left disbelief (Kufr) for Islam. The Mushrikin had a Sidra(lote-tree) that they would stay there and hang their arms on, called Dhat Anwat. When we passed a Sidra, we asked, "0 Messenger of Allah, won't you make for us another Dhat Anwat just like their Dhat Anwat?"
    Allah's Messenger (May the peace and blessing of Allah be upon him) said,
    "Allahu Akbar (Allah is the Most Great)! By the One (Allah) Who holds my soul in His Hand, verily these are the ways of earlier nations, you have said exactly as Bani Israel said to Musa (May Allah be pleased with him): 'Make for us a god just as their gods.' " He(Musa) said: " 'Verily you are a people who know not.' (7:138) Certainly you will follow the ways of those who went before you."
     
     
     
     
     
    Important issues of the Chapter
     
    1) Explanation of the verse (Surah An-Najm 53:19,20).
    2) The nature of the matter requested by the companions (May Allah be pleased with him) (regarding a tree similar to Dhat-Anwat).
    3) In fact they (Companions (May Allah be pleased with him)) did not act upon it.
    4) Their intention was to become closer to Allah by their act as they thought He would like it.
    5) If the Companions (May Allah be pleased with him) were unaware of the nature of their intended act, it stands to reason that other than they (of much lesser status) are more likely to fall into ignorance.
    6) For the Companions (May Allah be pleased with him) is the reward of good deeds and the promise of forgiveness that is not for others.
    7) The Prophet (May the peace and blessing of Allah be upon him) did not excuse them but denied by saying: "Allahu Akbar, these are ways and you would follow those who came before you"- thereby expressing the weightiness of the matter by these three things.
    8) This is a major issue which is intended, that the Prophet (May the peace and blessing of Allah be upon him) informed them that their request was like that of Banu Israel when they asked Musa (May Allah be pleased with him) "Make for us a god."
    9) The negation of this act is of the meanings of "There is no true God except Allah", which being subtle and hidden, was not perceived by them.
    10) Swearing made by the Prophet (May the peace and blessing of Allah be upon him) upon the ruling and he did not swear except for a beneficial purpose.
    11) Shirk is of two types, i.e. major and minor because the Companions were not turned apostates due to their request.
    12) Their submission that "we had just left disbelief," tells us that other Companions (May Allah be pleased with him) were not unaware of the matter.
    13) The saying of Allahu Akbar to express surprise. It contradicts those who consider it undesirable (Makruh).
    14) To put an end to all possible ways leading to Shirk (polytheism).
    15) Prohibition of any resemblance with the people of ignorance (disbelievers).
    16) A teacher can become unhappy over his students (for the sake of any goodness) while educating.
    17) The general tendency of mankind has been expressed by the Prophet (May the peace and blessing of Allah be upon him) by saying: "These are the ways".
    18) It is one of the signs of the Prophethood that the events occurred accordingly as he informed.
    19) In every place where Allah has censured the Jews and Christians in the Qur'an, He has also warned us against those deeds.
    20) The Companions (May the peace and blessing of Allah be upon him) knew this principle that worships were based on direct commandment. It therefore, becomes a reminder concerning questions pertinent to the grave. The question (to be asked of the dead) "Who is your Lord"? is clear. The second question "Who is your Prophet?" depends on the information of the Prophet (May the peace and blessing of Allah be upon him) regarding unseen. But the third question "Which is your religion" is related to their (the Jews) request (from Musa (May Allah be pleased with him)). "Make for us a god".
    21) That the ways of the People of the Book are condemned as those of polytheists.
    22) The one who has moved from falsehood (i.e. became Muslim) and get accustomed to certain beliefs or habits is not totally safe from having remnants of these habits as is evidenced in their (the Companions) words "and we had just left disbelief (Kufr)."
     
     
     
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 Search Facebook kufr: Definition of Khilafa and Khalifa Khalifa is an Arabic word literally meaning "one who replaces someone else who left or died" (English: caliph). In the context of Islam, however, the word acquires a narrower meaning. The Muslim Khalifa is the successor (in a line of successors) to Prophet Muhammad's (saw) position as the political, military, and administrative leader of the Muslims. The prophetic role of Muhammad is strictly not included in this definition, as the Qur'an and Hadith clearly state that Muhammad was the last of the prophets. Khilafa is a related Arabic word which, in the context of Islam, is used to denote the government of the Muslim state, of which the Khalifa is the head. A workable analogy of Khalifa and Khilafa is president and presidency or king and monarchy. The Khilafa is a fard kifaya on the ummah. The duties and responsibilities of the Khalifa The Khalifa of the Muslim ummah must strive to: Safeguard Islam in its original form, and to protect against the introduction of new things (bid'a) into Islam. Establish justice (including punishments for crimes) among the people. Ensure the protection of the ummah. People within the boundaries of the Muslim state (regardless of whether they are Muslims or not) should feel secure enough to be productive. Protect the physical boundaries of the state through the use of arms and other methods. Defend the rights of Muslims abroad, and to see to it that Islam can spread freely in non-Muslim lands (including the use of force). Organize jihad against any non-Muslim government which prevents Muslim da'wah from entering its land. Collect and distribute zakat and the spoils of war according to the Qur'an and Sunnah (and ijtihad, if necessary). This must be done without the use of fear as an incentive (unless a person refuses to pay). Zakat is not to be taken from the best or worst of people's possessions, but rather from the middle. Pay the salaries of Bayt-ul-Mal employees, i.e., those people whose job is the collection of zakat and other state-levied taxes. Their salaries should be reasonable and be paid on time. Hire honest people as helpers, aides, governors, etc. The Khalifa must appoint to public office those who are competent and who can give good advice. This especially applies to Bayt-ul-Mal officials. Be heavily involved personally in the acts of governing. The Khalifa must be actively checking and overseeing the duties of the government, and constantly be guarding against internal corruption. The prerequisites to becoming the Khalifa Muslim scholars have determined certain criteria which any possible candidate for the Khalifa must meet to be considered legitimate. The Khalifa must be Muslim. He must be a man. This condition is based on the hadith where the Prophet states that a nation would not profit under a woman as its leader. He must be knowledgeable in Islam, and be able to make independent decisions if necessary. He must be just, have good morals, and be trustworthy. He must be physically able (non-handicapped), spiritual, brave, and helpful to protect the ummah against its enemies. His eyes, ears, tongue, and body in general should be in working condition. The point here is to stress an independent, dynamic leader for the sake of the ummah, not to discriminate against the physically handicapped. Today, for example, an artificial limb could be used to offset an otherwise crippling injury. He must be politically, militarily, and administratively experienced. He must be from the tribe of Quraish because they used to be the leading tribe, the majority. The Prophet has said, "The Khalifas are Quraishi." However, many Muslim scholars have commented on this prerequisite. Al-Mawardi has written that the Khalifa should be Quraishi based on the saying of Abu Bakr that the Khalifas are Quraishi and their ministers are non-Quraishi. The majority of scholars are of this opinion. Other scholars have arrived at a different conclusion. Abu Bakr Al-Baqlani has said that the leader of the Muslims simply should be from the majority. Muhammad Riya-Ad-Deen and Abu Hanifa wrote that the leader must come from the majority to make it easy to follow him. How the Khalifa may be chosen There are three ways in which the Muslim ummah may choose a new Khalifa. However, in all three cases, the people are obligated to give the new Khalifa their bay'a once the process of choosing him is over. People can send representatives to give their bay'a if the population is large. The three ways of choosing the Khalifa are by selection, by nomination, and by force. By selection. The Khalifa is selected by a group of the best, most Islamically knowledgeable people in the society (not by a general vote of everyone). This group is called the Majlis-Ash-Shura (Arabic for "consultative council"). The members of the Majlis-ash-Shura are chosen from experts who are learned in Islam, and they in turn choose the Khalifa. If the society as a whole rejects their choice, the Majlis-ash-Shura must find out why, perhaps negotiate with the people, and in general try to resolve the problem - however, this situation has never occurred. The Majlis-ash-Shura must have at least three people by the definition of a jama'a (a group of three or more people). The Muslim scholar Al-Mawardi has noted that in the emergency case of no Khalifa and no Majlis-ash-Shura (the situation today), the people should create two parties: one being the Majlis-ash-Shura, and the other being a list of candidates for the Khalifa. The Majlis-ash-Shura then selects a Khalifa from the list of candidates. By nomination. The current Khalifa may nominate his successor, the next Khalifa (as Abu Bakr did with Umar). The people have to accept him just as in the first case. If the old Khalifa appoints someone unworthy out of ulterior motives, the people must reject that appointee. By force. If the current Khalifa forces someone on the people to be the next Khalifa, but that person is righteous, the people must accept him as long as he remains righteous. Similarly, if there is no Khalifa (again, the situation today), it is permitted for someone to forcibly seize power and declare himself the Khalifa if he guarantees to abide by his responsibilities under Islam. The Majlis-Ash-Shura There is no fixed size for this group, however, it is generally agreed that it should not be too large. Muslim scholars have established some basic prerequisites which the members of the Majlis-ash-Shura should have to become part of that group. All agree that the members must be adults (in Islam, this means anyone who has entered puberty), and of sound mind. These members are chosen by the various communities in the ummah. Other prerequisites, while generally agreed upon, differ slightly from scholar to scholar. Al-Mawardi has written that each member should satisfy three conditions: he must be just, he must have enough knowledge of Islam to differentiate between a potentially good Khalifa and a bad one, and he must have sufficient wisdom and judgment to select the best leader. Al-Juwayni has four conditions for the Majlis-ash-Shura: each member must be a man, knowledgeable, above average relatively, and Muslim. Abdul-Jabbar is of the opinion that the members must have enough knowledge to select he who can be Khalifa - enough Islamic knowledge in particular, and wisdom and judgment in general. Muhammad Rida wrote that the Majlis-ash-Shura should be the best of the ummah, composed of the scholars, leaders, soldiers, businessmen, and respected people of the society. All the members should have deep knowledge of Islam as a basic prerequisite. They must be people whose opinions and decisions are obeyed and respected. The Majlis-ash-Shura should have people from many fields of expertise to ensure a broad base of support and knowledge. Faiyadh has written that the Majlis-ash-Shura serves as an intermediary between the people and the Khalifa. The most qualified people to be in the Majlis-ash-Shura are the leaders of the different 'tribes', the Muslim scholars, and those experienced in life (i.e., experts in non-Islamic fields like economics, engineering, medicine, etc.). These are also the ones who represent the ummah and who can speak against the ummah. Al-Baghdadi believed that the Khalifa and the Majlis-ash-Shura should be selected from amongst those who can choose wisely. How the Majlis-ash-Shura selects the Khalifa There are four conditions which must be met for the Majlis-ash-Shura to legitimately select a new Khalifa. There must currently be no existing Khalifa. A qualified and willing individual must accept his nomination by the Majlis-ash-Shura. The nominee must have been selected freely by the Majlis-ash-Shura - and the members of the Majlis-ash-Shura must give him their bay'a. The bay'a must be given to the nominee by the general populace - though some scholars say this is optional. Some scholars believe that the bay'a should be given in the presence of two witnesses, whereas other scholars believe this is unnecessary since selecting the Khalifa is a public matter. When the Majlis-ash-Shura votes for the Khalifa, the members must formally select one of the candidates, and there must be no objection against that candidate which can be supported by evidence. However, Muslim scholars have differed on the number of members in the Majlis-ash-Shura needed to select a Khalifa from the list of candidates. Some scholars say that at least a majority of the Majlis-ash-Shura must agree on the new Khalifa. Al-Ashari believes the Khalifa could be given to an eligible person even by a single vote if he comes from the Majlis-ash-Shura and has a good Islamic character. There must also be no valid objection supported by evidence or witnesses. Another group of scholar's opinion is that the Khalifa must have two votes for him in the Majlis-ash-Shura who are good Muslims (two because the Majlis-ash-Shura is a jama'a which is at least three people). A fourth opinion is that the Khalifa must have four votes (with no countering objection) because witnessing to a charge of adultery in Islam requires four witnesses. A fifth opinion holds that at least three votes are necessary to make the decision have the strength of a jama'a behind it. A sixth opinion is that at least five votes are needed to make an even stronger decision. Finally, a seventh group of scholars believes that it requires 40 members of the Majlis-ash-Shura to vote for the same candidate for him to become the new Khalifa since Friday prayer requires 40 people to be valid (according to some scholars). Using force to choose the Khalifa One way the Khalifa may be chosen is through the use of force. Many Muslim scholars say that if a person has already seized power, then to avoid Muslim bloodshed that person should be accepted if he upholds his duties as the Khalifa of the Muslim ummah. Ibn Hanbal wrote that if a Khalifa has seized power, it is haram to fight him. However, he must meet his responsibilities under Islam. Ash-Shafi'i believed that a person who seizes power and then is accepted by the people is a legitimate Khalifa. An-Nawawi believed that if someone forces himself on the ummah, but is qualified, then he should be accepted by the people to avoid Muslim bloodshed and to preserve Muslim unity. An-Nawawi also claimed that if the new Khalifa subsequently does not follow the sunnah of the Prophet precisely, it would be still be questionable to fight against him because of the paramount importance of avoiding Muslim bloodshed and disunity. Ibn Khaldun, Al-Asqalani and Al-Juwayni all believed that forceful seizure of power by someone is legitimate as long as he follows Islam as the new Khalifa. Ibn Taymiya wrote that after someone has seized power, he is legitimate so long as he follows the Qur'an and Sunnah. All scholars are in unanimous agreement that using force to displace an already established Khalifa who is meeting his responsibilities is forbidden. The above scholars rely on the following ahadith to support their opinions. From Sahih Muslim: A companion of the Prophet named Hudhayfah asked the Prophet about what the future holds for the Muslims. The Prophet replied that they will be led by devils at some point. The Prophet then added that the Muslims should obey these leaders. From Sahih Bukhari and Sahih Muslim: The Prophet noted that there will come leaders whom the Muslims will not like - that is, they will not follow the Sunnah precisely. The Prophet continued and ordered the Muslims to "give your right to them, and ask God for your right," or in other words be patient. From Sahih Muslim: The Prophet asked people for their bay'a in which he asked for obedience during weakness and strength, wealth and poverty. This request for obedience from the people applies to the Khalifas as well unless they exhibit signs of kufr. Disobeying and removing the Khalifa Many Muslim scholars have commented on when it is permissible to disobey or remove the Khalifa, which is normally forbidden when the Khalifa is meeting all his responsibilities under Islam. Al-Mawardi believed that if the Khalifa has followed the Qur'an and Sunnah, the people must follow and support him. On the other hand, if he becomes either unjust or handicapped to the point of ineffectiveness (such as blindness or an amputation), then he must be removed. Al-Baghdadi believed that if the Khalifa deviates from justice, the ummah needs to warn him first to return to the straight path. If this fails, then he can be removed. Al-Juwayni held that since Islam is the goal of the ummah, any Khalifa who steps away from this goal must be removed. Ashighistani wrote that if the Khalifa is found to be ignorant, oppressive, indifferent, or a kafir after his selection, then he must be removed. Al-Ghazali believed that an oppressive Khalifa must be told to desist from his crimes. If he does not, then he must be removed. Al-Iji believed the ummah has a definite list of permissible reasons to remove the Khalifa. Al-Asqalani wrote that if the Khalifa starts to act as an unbeliever, it is prohibited to obey him and obligatory to fight him. It is obligatory to stand against him if one can - and this entails a big reward. Those people who choose to ignore the situation are in sin, whereas those who cannot fight should emigrate (to organize resistance). Al-Asqalani used two ayahs from the Qur'an in particular to support his position. The first is from surat Al-Ahzab 67-68, "...And they would say, 'Our Lord! We obeyed our chiefs and our great ones, and they deceived us as to the right path. Our Lord! Give them a double penalty and curse them with a very great curse'...", and the second is from surat Al-Baqara 167, "...And those who followed would say, 'If only we had one more chance, we would clear ourselves of them, as they have cleared themselves of us.' Thus will Allah show them (the fruits of) their deeds as (nothing but) regrets. Nor will there be a way for them out of the Fire..." Muslim reported that Ibn Umar said the Prophet ordered every Muslim to obey their leader unless commanded to do something bad, in which case they must neither obey nor listen. Muslim also reported that Ibn Malik said the best leader is the one where mutual love exists between him and the people, and the worst leader generates mutual hate. However, even in the latter case, fighting the Khalifa is prohibited unless he enters kufr by stopping prayers or zakat for example. Ibn As-Samit reported that the Prophet said to obey him in all things and situations, and not to remove the leaders unless they openly practice kufr. Abu Daud reports from Ibn Ujrah that the Prophet entered a masjid, and said there will come leaders after him who disobey the Qur'an and Allah. Those who help them are not of the Muslims, but if someone opposes them, he or she is of the Prophet's people. The Khalifa must be seriously and unrepentantly off the straight path if he is to be accused of kufr. Actions like neglecting prayers, ignoring the fast, and claiming that the Qur'an and Sunnah are outdated are the types of crimes that indicate kufr on the part of the Khalifa. In such circumstances, he must be warned quietly first before taking any physical action against him. However, in cases where the Khalifa is not a kafir, but is simply very belligerent (e.g., seizing the land of others unjustly), the people are obligated to yield their rights (including possessions) to avoid bloodshed. Instead, they should pray to Allah to restore their rights. Who has the authority to remove a bad Khalifa In a the event of a bad Khalifa, the Majlis-ash-Shura must be the voice of the ummah which steps forward and orders the Khalifa to step down (although they must warn the Khalifa first of his crimes). If there is no Majlis-ash-Shura, the general populace must create one first by nominating and appointing people to form it. No individuals should rise up alone in protest against the Khalifa. Muslim scholars have elaborated on this subject extensively. Al-Juwayni has written that if the Khalifa acts strangely and is leading the Muslims to weakness, the ummah should not allow individuals to step forward and challenge the Khalifa because this leads to anarchy. Rather, any change must go through the Majlis-ash-Shura. Al-Mindad believed that an oppressor cannot be the Khalifa, a judge, imam for prayer, or even a simple witness. However, if he is already the leader, then we must go through the Majlis-ash-Shura first to remove him. Ash-Shahastani believed that the Khalifa is very important, so in case of disagreement between him and the people, no individual should go about creating turmoil. Instead, the people should go through the Majlis-ash-Shura. Al-Ash'ari noted that the first fitnah or dispute after the Prophet's death was the dispute over the Khilafa. Ibn Taymiya believed that an oppressive Khalifa should not be fought against immediately, but rather after going through the Majlis-ash-Shura first (and failing). An-Nawawi wrote that a sinning, oppressive Khalifa should be removed by the Majlis-ash-Shura. However, if much bloodshed among the Muslims is forthcoming, then the ummah should avoid the fighting and bear him. Ghazali believed that a bad Khalifa should be borne to avoid the possible killing of Muslims. However, the Majlis-ash-Shura should warn the Khalifa quietly at first. If the Majlis-ash-Shura is unsuccessful, and fighting is threatened, then the ummah must weigh the possible cost of many deaths against oppression. Sometimes the bloodshed warrants that the oppressive Khalifa should be tolerated. The removal of the Khalifa The Majlis-ash-Shura is the body which has the authority to remove the Khalifa if he behaves contrary to Islam. At first, the Majlis-ash-Shura must advise the Khalifa of his deviant behavior, and warn him to stop. If the Khalifa does not change, then he must be told to resign. If he refuses and threatens to use physical force to stay on (e.g., a corrupt army backs him), then the Muslim ummah has three options available to it at that point: Fight him according to some scholars. Be patient, and let him lead, to avoid Muslim bloodshed. This is the strongest opinion: the majority of the ahl-ul-hadith and scholars of the Sunnah advocate this view including Malik, Ash-Shafi'i, and Ahmad. Depending on the circumstance, either fight or be patient according to some scholars. When should the ummah have to fight? Muslim scholars all agree that fighting is obligatory on the ummah when the Khalifa starts to alter Islamic doctrine and practice. This makes him a clear kafir. Some scholars say that the Khalifa can be fought even when he becomes only a fasiq - e.g., he believes in prayer, but does not do it regularly. The majority of scholars say that this particular offense (neglecting prayer) is kufr anyway - not just fisq. The Khilafa of Abu Bakr The method by which Abu Bakr became Khalifa was by selection (ikhtiar) though there is a difference of opinion on whether the selection was carried out by a Majlis-ash-Shura or the general populace. There are certain actions of the Prophet which implied that he wanted Abu Bakr to be the first Khalifa. A woman asked the Prophet who to come back to for help should the Prophet not be there (i.e. if the Prophet had died). The Prophet stated Abu Bakr. The Prophet said, "Follow the best successors after me: Abu Bakr and Umar." When the Prophet became ill, Aisha said that he asked her to call in Abu Bakr to write a letter "so that people will not dispute." The Prophet asked Abu Bakr to lead the prayer in his absence. The Prophet informed us of a dream he had in which he pulled some water out of a well, followed by Abu Bakr, then by Umar. During a khutba, the Prophet said, "If I were to choose a best friend from the people, I would choose Abu Bakr." A man had a dream where the Prophet and Abu Bakr where weighed against each other, and the Prophet was found to be heavier. Then Abu Bakr and Umar were weighed - Abu Bakr being heavier. Then Umar and Uthman were weighed - Umar being heavier.
    Blogtrottr <busybee@blogtrottr.com> Jul 01 07:41AM +0100  

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    Definition of Khilafa and Khalifa
     
    Khalifa is an Arabic word literally meaning "one who replaces someone else who left or died" (English: caliph). In the context of Islam, however, the word acquires a narrower meaning. The Muslim Khalifa is the successor (in a line of successors) to Prophet Muhammad's (saw) position as the political, military, and administrative leader of the Muslims. The prophetic role of Muhammad is strictly not included in this definition, as the Qur'an and Hadith clearly state that Muhammad was the last of the prophets. Khilafa is a related Arabic word which, in the context of Islam, is used to denote the government of the Muslim state, of which the Khalifa is the head. A workable analogy of Khalifa and Khilafa is president and presidency or king and monarchy. The Khilafa is a fard kifaya on the ummah.
    The duties and responsibilities of the Khalifa
     
    The Khalifa of the Muslim ummah must strive to:
    Safeguard Islam in its original form, and to protect against the introduction of new things (bid'a) into Islam.
    Establish justice (including punishments for crimes) among the people.
    Ensure the protection of the ummah. People within the boundaries of the Muslim state (regardless of whether they are Muslims or not) should feel secure enough to be productive.
    Protect the physical boundaries of the state through the use of arms and other methods.
    Defend the rights of Muslims abroad, and to see to it that Islam can spread freely in non-Muslim lands (including the use of force).
    Organize jihad against any non-Muslim government which prevents Muslim da'wah from entering its land.
    Collect and distribute zakat and the spoils of war according to the Qur'an and Sunnah (and ijtihad, if necessary). This must be done without the use of fear as an incentive (unless a person refuses to pay). Zakat is not to be taken from the best or worst of people's possessions, but rather from the middle.
    Pay the salaries of Bayt-ul-Mal employees, i.e., those people whose job is the collection of zakat and other state-levied taxes. Their salaries should be reasonable and be paid on time.
    Hire honest people as helpers, aides, governors, etc. The Khalifa must appoint to public office those who are competent and who can give good advice. This especially applies to Bayt-ul-Mal officials.
    Be heavily involved personally in the acts of governing. The Khalifa must be actively checking and overseeing the duties of the government, and constantly be guarding against internal corruption.
    The prerequisites to becoming the Khalifa
     
    Muslim scholars have determined certain criteria which any possible candidate for the Khalifa must meet to be considered legitimate.
    The Khalifa must be Muslim.
    He must be a man. This condition is based on the hadith where the Prophet states that a nation would not profit under a woman as its leader.
    He must be knowledgeable in Islam, and be able to make independent decisions if necessary.
    He must be just, have good morals, and be trustworthy.
    He must be physically able (non-handicapped), spiritual, brave, and helpful to protect the ummah against its enemies. His eyes, ears, tongue, and body in general should be in working condition. The point here is to stress an independent, dynamic leader for the sake of the ummah, not to discriminate against the physically handicapped. Today, for example, an artificial limb could be used to offset an otherwise crippling injury.
    He must be politically, militarily, and administratively experienced.
    He must be from the tribe of Quraish because they used to be the leading tribe, the majority. The Prophet has said, "The Khalifas are Quraishi." However, many Muslim scholars have commented on this prerequisite. Al-Mawardi has written that the Khalifa should be Quraishi based on the saying of Abu Bakr that the Khalifas are Quraishi and their ministers are non-Quraishi. The majority of scholars are of this opinion. Other scholars have arrived at a different conclusion. Abu Bakr Al-Baqlani has said that the leader of the Muslims simply should be from the majority. Muhammad Riya-Ad-Deen and Abu Hanifa wrote that the leader must come from the majority to make it easy to follow him.
    How the Khalifa may be chosen
     
    There are three ways in which the Muslim ummah may choose a new Khalifa. However, in all three cases, the people are obligated to give the new Khalifa their bay'a once the process of choosing him is over. People can send representatives to give their bay'a if the population is large. The three ways of choosing the Khalifa are by selection, by nomination, and by force.
    By selection. The Khalifa is selected by a group of the best, most Islamically knowledgeable people in the society (not by a general vote of everyone). This group is called the Majlis-Ash-Shura (Arabic for "consultative council"). The members of the Majlis-ash-Shura are chosen from experts who are learned in Islam, and they in turn choose the Khalifa. If the society as a whole rejects their choice, the Majlis-ash-Shura must find out why, perhaps negotiate with the people, and in general try to resolve the problem - however, this situation has never occurred. The Majlis-ash-Shura must have at least three people by the definition of a jama'a (a group of three or more people). The Muslim scholar Al-Mawardi has noted that in the emergency case of no Khalifa and no Majlis-ash-Shura (the situation today), the people should create two parties: one being the Majlis-ash-Shura, and the other being a list of candidates for the Khalifa. The Majlis-ash-Shura then selects a Khalifa from the list of candidates.
    By nomination. The current Khalifa may nominate his successor, the next Khalifa (as Abu Bakr did with Umar). The people have to accept him just as in the first case. If the old Khalifa appoints someone unworthy out of ulterior motives, the people must reject that appointee.
    By force. If the current Khalifa forces someone on the people to be the next Khalifa, but that person is righteous, the people must accept him as long as he remains righteous. Similarly, if there is no Khalifa (again, the situation today), it is permitted for someone to forcibly seize power and declare himself the Khalifa if he guarantees to abide by his responsibilities under Islam.
    The Majlis-Ash-Shura
     
    There is no fixed size for this group, however, it is generally agreed that it should not be too large. Muslim scholars have established some basic prerequisites which the members of the Majlis-ash-Shura should have to become part of that group. All agree that the members must be adults (in Islam, this means anyone who has entered puberty), and of sound mind. These members are chosen by the various communities in the ummah. Other prerequisites, while generally agreed upon, differ slightly from scholar to scholar.
    Al-Mawardi has written that each member should satisfy three conditions: he must be just, he must have enough knowledge of Islam to differentiate between a potentially good Khalifa and a bad one, and he must have sufficient wisdom and judgment to select the best leader.
    Al-Juwayni has four conditions for the Majlis-ash-Shura: each member must be a man, knowledgeable, above average relatively, and Muslim.
    Abdul-Jabbar is of the opinion that the members must have enough knowledge to select he who can be Khalifa - enough Islamic knowledge in particular, and wisdom and judgment in general.
    Muhammad Rida wrote that the Majlis-ash-Shura should be the best of the ummah, composed of the scholars, leaders, soldiers, businessmen, and respected people of the society. All the members should have deep knowledge of Islam as a basic prerequisite. They must be people whose opinions and decisions are obeyed and respected. The Majlis-ash-Shura should have people from many fields of expertise to ensure a broad base of support and knowledge.
    Faiyadh has written that the Majlis-ash-Shura serves as an intermediary between the people and the Khalifa. The most qualified people to be in the Majlis-ash-Shura are the leaders of the different 'tribes', the Muslim scholars, and those experienced in life (i.e., experts in non-Islamic fields like economics, engineering, medicine, etc.). These are also the ones who represent the ummah and who can speak against the ummah.
    Al-Baghdadi believed that the Khalifa and the Majlis-ash-Shura should be selected from amongst those who can choose wisely.
    How the Majlis-ash-Shura selects the Khalifa
     
    There are four conditions which must be met for the Majlis-ash-Shura to legitimately select a new Khalifa.
    There must currently be no existing Khalifa.
    A qualified and willing individual must accept his nomination by the Majlis-ash-Shura.
    The nominee must have been selected freely by the Majlis-ash-Shura - and the members of the Majlis-ash-Shura must give him their bay'a.
    The bay'a must be given to the nominee by the general populace - though some scholars say this is optional.
    Some scholars believe that the bay'a should be given in the presence of two witnesses, whereas other scholars believe this is unnecessary since selecting the Khalifa is a public matter.
    When the Majlis-ash-Shura votes for the Khalifa, the members must formally select one of the candidates, and there must be no objection against that candidate which can be supported by evidence. However, Muslim scholars have differed on the number of members in the Majlis-ash-Shura needed to select a Khalifa from the list of candidates.
     
    Some scholars say that at least a majority of the Majlis-ash-Shura must agree on the new Khalifa.
    Al-Ashari believes the Khalifa could be given to an eligible person even by a single vote if he comes from the Majlis-ash-Shura and has a good Islamic character. There must also be no valid objection supported by evidence or witnesses.
    Another group of scholar's opinion is that the Khalifa must have two votes for him in the Majlis-ash-Shura who are good Muslims (two because the Majlis-ash-Shura is a jama'a which is at least three people).
    A fourth opinion is that the Khalifa must have four votes (with no countering objection) because witnessing to a charge of adultery in Islam requires four witnesses.
    A fifth opinion holds that at least three votes are necessary to make the decision have the strength of a jama'a behind it.
    A sixth opinion is that at least five votes are needed to make an even stronger decision.
    Finally, a seventh group of scholars believes that it requires 40 members of the Majlis-ash-Shura to vote for the same candidate for him to become the new Khalifa since Friday prayer requires 40 people to be valid (according to some scholars).
    Using force to choose the Khalifa
     
    One way the Khalifa may be chosen is through the use of force. Many Muslim scholars say that if a person has already seized power, then to avoid Muslim bloodshed that person should be accepted if he upholds his duties as the Khalifa of the Muslim ummah.
    Ibn Hanbal wrote that if a Khalifa has seized power, it is haram to fight him. However, he must meet his responsibilities under Islam.
    Ash-Shafi'i believed that a person who seizes power and then is accepted by the people is a legitimate Khalifa.
    An-Nawawi believed that if someone forces himself on the ummah, but is qualified, then he should be accepted by the people to avoid Muslim bloodshed and to preserve Muslim unity. An-Nawawi also claimed that if the new Khalifa subsequently does not follow the sunnah of the Prophet precisely, it would be still be questionable to fight against him because of the paramount importance of avoiding Muslim bloodshed and disunity.
    Ibn Khaldun, Al-Asqalani and Al-Juwayni all believed that forceful seizure of power by someone is legitimate as long as he follows Islam as the new Khalifa.
    Ibn Taymiya wrote that after someone has seized power, he is legitimate so long as he follows the Qur'an and Sunnah.
    All scholars are in unanimous agreement that using force to displace an already established Khalifa who is meeting his responsibilities is forbidden.
    The above scholars rely on the following ahadith to support their opinions.
     
    From Sahih Muslim: A companion of the Prophet named Hudhayfah asked the Prophet about what the future holds for the Muslims. The Prophet replied that they will be led by devils at some point. The Prophet then added that the Muslims should obey these leaders.
    From Sahih Bukhari and Sahih Muslim: The Prophet noted that there will come leaders whom the Muslims will not like - that is, they will not follow the Sunnah precisely. The Prophet continued and ordered the Muslims to "give your right to them, and ask God for your right," or in other words be patient.
    From Sahih Muslim: The Prophet asked people for their bay'a in which he asked for obedience during weakness and strength, wealth and poverty. This request for obedience from the people applies to the Khalifas as well unless they exhibit signs of kufr.
    Disobeying and removing the Khalifa
     
    Many Muslim scholars have commented on when it is permissible to disobey or remove the Khalifa, which is normally forbidden when the Khalifa is meeting all his responsibilities under Islam.
    Al-Mawardi believed that if the Khalifa has followed the Qur'an and Sunnah, the people must follow and support him. On the other hand, if he becomes either unjust or handicapped to the point of ineffectiveness (such as blindness or an amputation), then he must be removed.
    Al-Baghdadi believed that if the Khalifa deviates from justice, the ummah needs to warn him first to return to the straight path. If this fails, then he can be removed.
    Al-Juwayni held that since Islam is the goal of the ummah, any Khalifa who steps away from this goal must be removed.
    Ashighistani wrote that if the Khalifa is found to be ignorant, oppressive, indifferent, or a kafir after his selection, then he must be removed.
    Al-Ghazali believed that an oppressive Khalifa must be told to desist from his crimes. If he does not, then he must be removed.
    Al-Iji believed the ummah has a definite list of permissible reasons to remove the Khalifa.
    Al-Asqalani wrote that if the Khalifa starts to act as an unbeliever, it is prohibited to obey him and obligatory to fight him. It is obligatory to stand against him if one can - and this entails a big reward. Those people who choose to ignore the situation are in sin, whereas those who cannot fight should emigrate (to organize resistance). Al-Asqalani used two ayahs from the Qur'an in particular to support his position. The first is from surat Al-Ahzab 67-68, "...And they would say, 'Our Lord! We obeyed our chiefs and our great ones, and they deceived us as to the right path. Our Lord! Give them a double penalty and curse them with a very great curse'...", and the second is from surat Al-Baqara 167, "...And those who followed would say, 'If only we had one more chance, we would clear ourselves of them, as they have cleared themselves of us.' Thus will Allah show them (the fruits of) their deeds as (nothing but) regrets. Nor will there be a way for them out of the Fire..."
    Muslim reported that Ibn Umar said the Prophet ordered every Muslim to obey their leader unless commanded to do something bad, in which case they must neither obey nor listen. Muslim also reported that Ibn Malik said the best leader is the one where mutual love exists between him and the people, and the worst leader generates mutual hate. However, even in the latter case, fighting the Khalifa is prohibited unless he enters kufr by stopping prayers or zakat for example.
    Ibn As-Samit reported that the Prophet said to obey him in all things and situations, and not to remove the leaders unless they openly practice kufr.
    Abu Daud reports from Ibn Ujrah that the Prophet entered a masjid, and said there will come leaders after him who disobey the Qur'an and Allah. Those who help them are not of the Muslims, but if someone opposes them, he

     

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    TO ALL THE MUQASSARS MUST READ!!!
     
    Do not go against Ali by accepting the command of anyone else because this is Kufr to Allah. Do not elevate anyone above Ali, because if you do you are an apostate ( one who turns away from Islam)
     
    - Prophet(pbuh)
     
    Ref:
    Amaali of Tousi 1:153
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    Jul 1st 2013, 06:03
     
    TO ALL THE MUQASSARS MUST READ!!!
     
    Do not go against Ali by accepting the command of anyone else because this is Kufr to Allah. Do not elevate anyone above Ali, because if you do you are an apostate ( one who turns away from Islam)
     
    - Prophet(pbuh)
     
    Ref:
    Amaali of Tousi 1:153
     
     
     
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 Search Facebook kufr: (2) Wahabi Aqida:"ya rasoolallah kahna kufr hai"(FATAWA RASHEEDIYA(PAGE -NO-66 BY RASHEED AHMAD)FATAWA OF DARUL ULOOM DEOBAND-http:// -darulifta-deoban -d.org/ -viewfatwa.jsp?ID -=2458Islami Aqida:IMAM BUKHARI k Ustad IMAM ABU BAKAR IBN-E-ABI-SHIBA -Apni Sanad se Riwayat Karte Hain"Hazrat Umar Farooq k Zamane Mai Qehet para Ek Shakhs (Bilal Bin Haris Sahabi) ne RASOOL'ALLAH Ki Qabar Shareef par Hazir Ho Kar Arz ki:>*YA-RASOOL'ALL -AH Apni Ummat K Lye Barish Ki Dua Farmaen Wo Halak Horahi Hai*RASOOL'ALLAH ne Us Shakhs se Farmaya>UMAR k Pas Jao Mera SALAM Kaho Or BASHARAT Do k Barish Hogi Or Ye bhi Kaho k Narmi Ikhtiyar KarenUs Shakhs ne Hazir ho k Khabar di Hazrat Umar Ye Sun k Bohat Roye.(Mussanif Ibn-e-Abi Shiba Jild 7 Page 482)Dalail-un-Nabuw -ah Jild 7 Page 48)Sabit Hua YA-RASOOL'ALLAH -Kehna Sahaba ka Tariqa Hai Or Yahi AHL-E-SUNNAT ka Pahechan Hai...·٠•●♥ Plz share kare or is page pr first time aane wale hazrat is page ko 'LIKE' kare JazakAllah khair ♥●•٠·P£z £îke ●●●► Quran Shareef Aur Hadees Shareef Ahle Sunnat Ul Jamaat[[453595674716299]]●●►Please Tag This Knwldg Wth Yr Frnd!◄●●●●►jazakALLAH kahairan◄●●[
    Blogtrottr <busybee@blogtrottr.com> Jul 01 07:41AM +0100  

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    (2) Wahabi Aqida:
    "ya rasoolallah kahna kufr hai"
     
    (FATAWA RASHEEDIYA(PAGE -NO-66 BY RASHEED AHMAD)
     
    FATAWA OF DARUL ULOOM DEOBAND-
     
    http:// -darulifta-deoban -d.org/ -viewfatwa.jsp?ID -=2458
     
    Islami Aqida:
    IMAM BUKHARI k Ustad IMAM ABU BAKAR IBN-E-ABI-SHIBA -Apni Sanad se Riwayat Karte Hain
     
    "Hazrat Umar Farooq k Zamane Mai Qehet para Ek Shakhs (Bilal Bin Haris Sahabi) ne RASOOL'ALLAH Ki Qabar Shareef par Hazir Ho Kar Arz ki:
     
    >*YA-RASOOL'ALL -AH Apni Ummat K Lye Barish Ki Dua Farmaen Wo Halak Horahi Hai*
     
    RASOOL'ALLAH ne Us Shakhs se Farmaya
     
    >UMAR k Pas Jao Mera SALAM Kaho Or BASHARAT Do k Barish Hogi Or Ye bhi Kaho k Narmi Ikhtiyar Karen
     
    Us Shakhs ne Hazir ho k Khabar di Hazrat Umar Ye Sun k Bohat Roye.
     
    (Mussanif Ibn-e-Abi Shiba Jild 7 Page 482)
     
    Dalail-un-Nabuw -ah Jild 7 Page 48)
     
    Sabit Hua YA-RASOOL'ALLAH -Kehna Sahaba ka Tariqa Hai Or Yahi AHL-E-SUNNAT ka Pahechan Hai...
     
    ·٠•●♥ Plz share kare or is page pr first time aane wale hazrat is page ko 'LIKE' kare JazakAllah khair ♥●•٠·
    P£z £îke ●●●► Quran Shareef Aur Hadees Shareef Ahle Sunnat Ul Jamaat
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    ●●►Please Tag This Knwldg Wth Yr Frnd!◄●●
     
    ●●►jazakALLAH kahairan◄●●
     
    [ <3 MADINEY <3 KA BHIKAARI ]
     
    ●─┼•••► Mohammed Irfan ◄•••┼─●
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    Jul 1st 2013, 06:08
     
    (2) Wahabi Aqida:
    "ya rasoolallah kahna kufr hai"
     
    (FATAWA RASHEEDIYA(PAGE -NO-66 BY RASHEED AHMAD)
     
    FATAWA OF DARUL ULOOM DEOBAND-
     
    http:// -darulifta-deoban -d.org/ -viewfatwa.jsp?ID -=2458
     
    Islami Aqida:
    IMAM BUKHARI k Ustad IMAM ABU BAKAR IBN-E-ABI-SHIBA -Apni Sanad se Riwayat Karte Hain
     
    "Hazrat Umar Farooq k Zamane Mai Qehet para Ek Shakhs (Bilal Bin Haris Sahabi) ne RASOOL'ALLAH Ki Qabar Shareef par Hazir Ho Kar Arz ki:
     
    >*YA-RASOOL'ALL -AH Apni Ummat K Lye Barish Ki Dua Farmaen Wo Halak Horahi Hai*
     
    RASOOL'ALLAH ne Us Shakhs se Farmaya
     
    >UMAR k Pas Jao Mera SALAM Kaho Or BASHARAT Do k Barish Hogi Or Ye bhi Kaho k Narmi Ikhtiyar Karen
     
    Us Shakhs ne Hazir ho k Khabar di Hazrat Umar Ye Sun k Bohat Roye.
     
    (Mussanif Ibn-e-Abi Shiba Jild 7 Page 482)
     
    Dalail-un-Nabuw -ah Jild 7 Page 48)
     
    Sabit Hua YA-RASOOL'ALLAH -Kehna Sahaba ka Tariqa Hai Or Yahi AHL-E-SUNNAT ka Pahechan Hai...
     
    ·٠•●♥ Plz share kare or is page pr first time aane wale hazrat is page ko 'LIKE' kare JazakAllah khair ♥●•٠·
    P£z £îke ●●●► Quran Shareef Aur Hadees Shareef Ahle Sunnat Ul Jamaat
    [[453595674716299]]
    ●●►Please Tag This Knwldg Wth Yr Frnd!◄●●
     
    ●●►jazakALLAH kahairan◄●●
     
    [
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 07:41AM +0100  

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    Why is Israel surviving even though it is surrounded by Arab states...?
     
    The answer is because the Arab states are the enemies of Allah and His messenger and they have been able to enslave the Muslims and have forced them to follow their religion of kufr laws and weakened them by dividing the Muslims by the borders drawn out in pencil and paper by the syked-picot agreement.
    http://graph.facebook.com/100006252068532/picture
    Jul 1st 2013, 06:20
     
    Why is Israel surviving even though it is surrounded by Arab states...?
     
    The answer is because the Arab states are the enemies of Allah and His messenger and they have been able to enslave the Muslims and have forced them to follow their religion of kufr laws and weakened them by dividing the Muslims by the borders drawn out in pencil and paper by the syked-picot agreement.
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 07:41AM +0100  

    Search Facebook kufr
     
    Search Facebook kufr
     
    Why is Israel surviving even though it is surrounded by Arab states...? The answer is because the Arab states are the enemies of Allah and His messenger and they have been able to enslave the Muslims and have forced them to follow their religion of kufr laws and weakened them by dividing the Muslims by the borders drawn out in pencil and paper by the syked-picot agreement.
    http://graph.facebook.com/100006252068532/picture
    Jul 1st 2013, 06:19
     
    Why is Israel surviving even though it is surrounded by Arab states...? The answer is because the Arab states are the enemies of Allah and His messenger and they have been able to enslave the Muslims and have forced them to follow their religion of kufr laws and weakened them by dividing the Muslims by the borders drawn out in pencil and paper by the syked-picot agreement.
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 07:41AM +0100  

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    MISSING PRAYERS CLOSE TO INFIDELITY (KUFR)
     
    Buraidah رضي الله ﺗﻌﺎﻟﯽٰعنه narrates that Rasool Allah صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said,
     
    "The difference between us and them (the hypocrites) is prayer. He who intentionally misses prayers is a non believer."
    [Tirmizi]
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    Jul 1st 2013, 06:27
     
    MISSING PRAYERS CLOSE TO INFIDELITY (KUFR)
     
    Buraidah رضي الله ﺗﻌﺎﻟﯽٰعنه narrates that Rasool Allah صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said,
     
    "The difference between us and them (the hypocrites) is prayer. He who intentionally misses prayers is a non believer."
    [Tirmizi]
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 07:41AM +0100  

    Search Facebook kufr
     
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    Yaad ha?...... Ham tujhay bhagvaan samajhtay thay magar kufr say dar jatay thay ...... Tayray chin janay ka dar theek say rakhta tha musalman hamen ...... ...... Aa kisi shaam kisi yaad ki dahliz pay aa ...... Tayray bhoolay huway rasto pay liye phirta ha eemaan hamen ...... Aur kahta ha kay pehchaan hamen ...... Yaad ha? Ham tujhay eemaan kaha kartay thay .
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    Jul 1st 2013, 06:29
     
    Yaad ha?...... Ham tujhay bhagvaan samajhtay thay magar kufr say dar jatay thay ...... Tayray chin janay ka dar theek say rakhta tha musalman hamen ...... ...... Aa kisi shaam kisi yaad ki dahliz pay aa ...... Tayray bhoolay huway rasto pay liye phirta ha eemaan hamen ...... Aur kahta ha kay pehchaan hamen ...... Yaad ha? Ham tujhay eemaan kaha kartay thay .
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 07:41AM +0100  

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    What is Iman ?-
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    Jul 1st 2013, 06:33
     
    What is Iman ?
     
    Iman (Arabic: إيمان) is an Arabic term which denotes certitude to the unseen. In Islamic theology, it refers to the inner aspect of the religion, and denotes a believer's faith in the metaphysical realities of Islam.
     
    According to the Quran, Iman must be accompanied by evidence of righteous deeds, and the two together are necessary for entry into Paradise. Also, since Iman is a quality of the heart / belief, it is impossible for anyone to judge who really is a believer. Iman is one of the three dimensions of the Islamic religion: islam, iman and ihsan.
     
    Meaning of word ImanWord "Iman" (ايمان) is literally translated as Faith or belief, means "to know", "to believe" and "to be convinced beyond the least shadow of doubt". Faith, thus, is firm belief arising out of knowledge and conviction. And the man who knows and reposes unshakable belief in the unity of God, in His Attributes, in His Law and the Revealed Guidance, and in the Divine code of Reward and punishment is called Mo'min – مومن(faithful)[1]. The word Iman is based on word peace (الأمن) which means (الطمأنية) tranquility. A truthful person is satisfied (يطمئن) with his news while a liar is not. Like they say in Arabic "الصدق طمانية و الكذب ريبة", "truth is tranquility while lie is suspicion" [2]. Hence, a Mo'min attains tranquility by believing in true faith and by putting his trust in Allah (swt). This faith (ايمان) on true deen (دين الحق) invariably leads man to be completely obedient to Allah (swt) and submit to His will.
     
    DefinitionThe definition of Iman is that to testify all the news brought by the Messenger (pbuh) about the unseen God (Allah) and His attributes (as in الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ)[al-baqara 2:3], and complete obedience to the Shariah He (pbuh) brought.The word Iman and Islam are often interchanged. The salaf agreed that if words Islam and Iman are mentioned together, then Iman carries the meaning of internal beliefs of heart and Islam is outwardly actions. However, if they are mentioned independently, they carry meaning of both. Hence, if word Islam is mentioned independently, it carries meaning of both Islam and Iman. This is proved from vast numbers of verses of Quran and Hadith. If they (Islam and Iman) are mentioned together, as in Hadith Jibreel: In the famous Hadith Jibreel, as the Prophet (pbuh) explained:
     
    عن أبي هريرة قال كان النبي صلى الله عليه وسلم بارزا يوما للناس فأتاه جبريل فقال ما الإيمان قال الإيمان أن تؤمن بالله وملائكته وكتبه وبلقائه ورسله وتؤمن بالبعث قال ما الإسلام قال الإسلام أن تعبد الله ولا تشرك به شيئا وتقيم الصلاة وتؤدي الزكاة المفروضة وتصوم رمضان قال ما الإحسان قال أن تعبد الله كأنك تراه فإن لم تكن تراه فإنه يراك...Narrated Abu Huraira:One day while the Prophet was sitting in the company of some people, (The angel) Gabriel came and asked, "What is faith?" Allah's Apostle replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection."
     
    Then he further asked, "What is Islam?" Allah's Apostle replied, "To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan."
     
    Then he further asked, "What is Ihsan (perfection)?" Allah's Apostle replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you..."(Sahih Bukhari, Book #2 Iman, Hadees # 47.) ثم قال حدثني أبي عمر بن الخطاب قال بينما نحن عند رسول الله صلى الله عليه وسلم ذات يوم إذ طلع علينا رجل شديد بياض الثياب شديد سواد الشعر لا يرى عليه أثر السفر ولا يعرفه منا أحد حتى جلس إلى النبي صلى الله عليه وسلم فأسند ركبتيه إلى ركبتيه ووضع كفيه على فخذيه وقال يا محمد أخبرني عن الإسلام فقال رسول الله صلى الله عليه وسلم الإسلام أن تشهد أن لا إله إلا الله وأن محمدا رسول الله صلى الله عليه وسلم وتقيم الصلاة وتؤتي الزكاة وتصوم رمضان وتحج البيت إن استطعت إليه سبيلا قال صدقت قال فعجبنا له يسأله ويصدقه قال فأخبرني عن الإيمان قال أن تؤمن بالله وملائكته وكتبه ورسله واليوم الآخر وتؤمن بالقدر خيره وشره قال صدقت قال فأخبرني عن الإحسان قال أن تعبد الله كأنك تراه فإن لم تكن تراه فإنه يراك قال فأخبرني عن الساعة قال ما المسئول عنها بأعلم من السائل قال فأخبرني عن أمارتها قال أن تلد الأمة ربتها وأن ترى الحفاة العراة العالة رعاء الشاء يتطاولون في البنيان قال ثم انطلق فلبثت مليا ثم قال لي يا عمر أتدري من السائل قلت الله ورسوله أعلم قال فإنه جبريل أتاكم يعلمكم دينكم Ibn Umar said: My father, Umar ibn al-Khattab, told me: One day we were sitting in the company of Allah's Apostle (pbuh) when there appeared before us a man dressed in pure white clothes, his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him.
     
    At last he sat with the Apostle (pbuh) He knelt before him placed his palms on his thighs and said: Muhammad, inform me about al-Islam. The Messenger of Allah (pbuh) said: Al-Islam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah, and you establish prayer, pay Zakat, observe the fast of Ramadan, and perform pilgrimage to the (House) if you are solvent enough (to bear the expense of) the journey. He (the inquirer) said: You have told the truth. He (Umar ibn al-Khattab) said: It amazed us that he would put the question and then he would himself verify the truth.
     
    He (the inquirer) said: Inform me about Iman (faith). He (the Holy Prophet) replied: That you affirm your faith in Allah, in His angels, in His Books, in His Apostles, in the Day of Judgment, and you affirm your faith in the Divine Decree about good and evil. He (the inquirer) said: You have told the truth.
     
    He (the inquirer) again said: Inform me about al-Ihsan (performance of good deeds). He (the Holy Prophet) said: That you worship Allah as if you are seeing Him, for though you don't see Him, He, verily, sees you.
     
    He (the enquirer) again said: Inform me about the hour (of the Doom). He (the Holy Prophet) remarked: One who is asked knows no more than the one who is inquiring (about it). He (the inquirer) said: Tell me some of its indications. He (the Holy Prophet) said: That the slave-girl will give birth to her mistress and master, that you will find barefooted, destitute goat-herds vying with one another in the construction of magnificent buildings.He (the narrator, Umar ibn al-Khattab) said: Then he (the inquirer) went on his way but I stayed with him (the Holy Prophet) for a long while. He then, said to me: Umar, do you know who this inquirer was? I replied: Allah and His Apostle knows best. He (the Holy Prophet) remarked: He was Gabriel (the angel). He came to you in order to instruct you in matters of religion. (Sahih Muslim, Book #1 Iman, Hadees #1)
     
     
    Iman was defined by the Holy Prophet (pbuh) as:
     
    ■ That you affirm your faith in Allah,■ in His Angels,■ in His Books,■ n His Apostles,■ in the Day of Judgment, and■ you affirm your faith in the Divine Decree about good and evil.
     
     
    And Islam was defined as:
     
    ■ to testify (Tawheed),■ prayers (Salat),■ charity (Zakat),■ to fast in Ramadan,■ pilgrimage (Hajj)
     
     
    Allah (swt) explained in Quran:
     
    آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللّهِ وَمَلآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُواْ سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ2:285 The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."
     
    يَا أَيُّهَا الَّذِينَ آمَنُواْ آمِنُواْ بِاللّهِ وَرَسُولِهِ وَالْكِتَابِ الَّذِي نَزَّلَ عَلَى رَسُولِهِ وَالْكِتَابِ الَّذِيَ أَنزَلَ مِن قَبْلُ وَمَن يَكْفُرْ بِاللّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الآخِرِ فَقَدْ ضَلَّ ضَلاَلاً بَعِيدًا4:136 O you who have believed, believe in Allah and His Messenger and the Book that He sent down upon His Messenger and the Scripture which He sent down before. And whoever disbelieves in Allah, His angels, His books, His messengers, and the Last Day has certainly gone far astray
     
    In another place, the Prophet (pbuh) defined Iman as: "Faith (الإيمان) has over seventy branches or over sixty branches, the most excellent of which is the declaration that there is no god but Allah, and the humblest of which is the, removal of what is injurious from the path: and modesty is the branch of faith", as mentioned earlier.
     
    Here the Prophet (pbuh) expanded the definition of Iman to include all what encompasses in practical Islam. Thus, he included all the actions as part of Iman. Allah (swt) also defined complete Iman as:لَّيْسَ الْبِرَّ أَن تُوَلُّواْ وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَـكِنَّ الْبِرَّ مَنْ آمَنَ بِاللّهِ وَالْيَوْمِ الآخِرِ وَالْمَلآئِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّآئِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُواْ وَالصَّابِرِينَ فِي الْبَأْسَاء والضَّرَّاء وَحِينَ الْبَأْسِ أُولَـئِكَ الَّذِينَ صَدَقُوا وَأُولَـئِكَ هُمُ الْمُتَّقُونَ"Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allah, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakah; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous"[al-baqara 2:177].
     
     
    These definitions are more for terminologies. Otherwise both Islam and Iman are intertwined, as practically essence of belief at heart produces an obvious outward action, i.e. if some one believes he is thirsty then he will drink water, otherwise he is not really thirsty. 
     
    Bases of Iman are six
     
    1. Believe in Allah, Tawheed2. Believe in His Angles3. Believe in His Messengers4. Believe in His Books5. Believe in Qadar of Allah, that Allah has power over good or bad6. Believe in Judgment Dayand they are the foundations and principles with which all messengers were sent. The Iman (faith) of any person is incomplete without believing in these six, and if some denies any of these he stands outside the boundaries of faith.
     
    Iman is "saying" and "action"Iman "ايمان" is both, first "قول" - saying then "عمل" - action. 
     
    ■ "قول" - Saying in the sense of believing at heart or saying it with tongue, like proclaiming "لا إله إلا الله". 
     
    ■ "التصديــق" - The Saying of heart can be understood from the verse - وَالَّذِي جَاء بِالصِّدْقِ وَصَدَّقَ بِهِ أُوْلَئِكَ هُمُ الْمُتَّقُونَ - "And the one who has brought the truth and [they who] believed in it – those are the righteous"[39:33]. 
     
    ■ Saying of tongue is testifying that "there is no god but Allah" and all that goes with it. As Allah (swt) said, وَقُلْ آمَنتُ بِمَا أَنزَلَ اللَّهُ مِن كِتَابٍ - "I have believed in what Allah has revealed of the Quran"[42:15] 
     
    ■ "عمل" – Action in the sense of both at heart and by limbs. The action of heart includes intention and piety, while the action of limbs would be helping in good cause and refraining from bad. 
     
    ■ Action of heart can be defined as Taqwa تقوى (piety), ikhlas اخلاص (purity), نية (intentions), حب (love), طاعة (obedience), tawakul توكل(reliance) etc. As Prophet (pbuh) said, أن رسول الله صلى الله عليه وسلم قال الأعمال بالنية - "The reward of deeds depends upon the intention"[Sahih Bukhari, Book 2:51]. Or as Allah (swt) said: وَمِنَ النَّاسِ مَن يَتَّخِذُ مِن دُونِ اللّهِ أَندَاداً يُحِبُّونَهُمْ كَحُبِّ اللّهِ وَالَّذِينَ آمَنُواْ أَشَدُّ حُبًّا لِّلّهِ - "And [yet], among the people are those who take other than Allah as equals [to Him]. They love them as they [should] love Allah. But those who believe are stronger in love for Allah."[al-baqara 2:165] 
     
    ■ Action of tongue is to recite Quran, supplications or reading of Hadith to people. Action of limb is praying, fasting, zakat, jihad, doing good deeds, stopping injustice etc. 
     
     
    Majority of Imams agreed on the definition that Iman is saying and action, including Malik, Shafie, and Ahmed. However, Imam Abu Hanifa slightly differed from majority on the definition of Iman. Abu Hanifa regarded believing to be part (ركن) of Iman, and acting (عمل) upon them is "mandatory" or "obligatory" (شرط). Although their definitions are merely a theological debate, the end result is same. i.e. actions must accompany believes. The difference in Ahnaaf is that they see "actions" as outside the definition of Iman. But the fact remains that both of them regarded actions as mandatory, and all the punishment and reward is based on these actions. All agrees that there are certain actions that must be done and there are certain actions that must be refrained from in order to find success in

     

 Search Facebook kufar: لڑکی مسلمان ہے لڑکا شیعہ ہے یا پھرلڑکا مسلمان ہے اور لڑکی شیعہ نکاح ہو سکتا ہے ؟؟؟آج ایک میرے پیج ممبر نے مجھے مسیج کر کے پوچھا ، وہ صاحب کسی شیعہ لڑکی سے محبت کرتے ہیں اور اب زور لگا رہے کے کوئی طریقہ ہو شیعہ سے شادی کر لوںمیرے جواب سے وہ ناراض ضرور ہوے ، لیکن سچ تو سچ ہےجوابکسی لڑکے کو لڑکی سے یا لڑکی کو لڑکے سےپیار ہو جانا کوئی بری بات نہیں ہے۔ یہ ایک فطری عمل ہے۔شادی بھی اسی طرح کرنی چاہیے جس سے پیار ہو۔قرآن مجید میں ہےفَانكِحُواْ مَا طَابَ لَكُم مِّنَ النِّسَاءِ (النساء، 4 : 3)ان عورتوں سے نکاح کرو جو تمہارے لئے پسندیدہ اور حلال ہوںیاد رہے یہ پسند دونوں طرف سے ہونا ضروری ہے۔یہ آیت مبارکہ صرف مردوں کے لیے نہیں عورتوں کے لیےبھی برابر ہے۔ یعنی لڑکا لڑکی دونوں ایک دوسرے کو پسندکرتے ہوں۔ اس کے معنی یہ نہیں ہیں کہ راستے میں جاتے جاتےجو بھی اچھا لگے اس کو ہی اپنا Ideal بنا لیا جائے ۔سب سے بہتر طریقہ تو یہ ہے کہ جس کو آپ پسند کرتے ہیںاس کے بارے میں پہلے اپنے والدین کو قائل کیا جائے۔پھر دوسرے فریق کی طرف پیغام بھیجا جائے۔ خاص طور پرلڑکیوں کے لیے ضروری ہے کہ اپنے والدین کو اعتماد میں لیںتاکہ بعد میں خدانخواستہ کوئی مسئلہ بن جائے تو والدیناس کا ساتھ دیں گے۔اب سوال کے دوسرے حصہ کی طرف آتے ہیں۔ اس بات کی وضاحت تو ہو گئی کہ جس سے پیار ہو اسی سے شادی کرنی چاہیے لیکن اس سے بھی ضروری بات ہمارے لیے یہ ہے کہ ہم صحیح العقیدہ مسلمان ہونے کے ناطے قرآن وحدیث کی تعلیمات کو مدنظر رکھتے ہوئے ہی کسی کو اپنا Ideal بنائیں۔اللہ تعالی اور اس کے رسول صلی اللہ علیہ وآلہ وسلم کی پسند ہی ہماری پسند ہونی چاہیے۔ اگر ہم کم علمی اور نادانی کی وجہ سے کسی غلط شخص سے پیار محبت رکھتے ہوں تو معلوم ہو جانے کے بعد ہمیں اللہ تعالی اور رسول صلی اللہ علیہ وآلہ وسلم کی محبت کو اپنے فیصلہ پر ترجیح دینی چاہیے۔ اس لیے جس کے عقائد درست ہوں اسی سے پیار محبت کرنا چاہیے اور اسی سے نکاح کرنا چاہیے۔ اس لیے لڑکا ہو یا لڑکی نکاح سے پہلے دوسرے فریق کے عقائد کی تصدیق ضرور کریں۔اگر کوئی شخص قرآن پاک میں تحریف کا قائل نہ ہو بلکہ قرآن کریمکو محفوظ اور خدا کا کلام مانتا ہو۔ صحابہ کرام رضی اللہ عنہم اورازواج مطہرات کا گستاخ نہ ہو۔حضرت عائشہ صدیقہ رضی اللہ عنہا پر تہمت نہ لگاتا ہو۔امہات المؤمنین کو بھی اہل بیت میں شمار کرتا ہو۔چاروں خلفائے راشدین کو برحق مانتا ہو اور ان کے جنتی ہونے کا عقیدہ رکھتا ہو۔حضرت علی رضی الله تعالیٰ عنہ کو حضرت عثمان غنی رضی الله تعالیٰ عنہ کے بعد چوتھا خلیفہ مانتا ہو۔حضرت امیر معاویہ رضی اللہ عنہ کو صحابی رسول صلی اللہ علیہ وآلہ وسلم مانتا ہو اور ان کو گالی گلوچ نہ کرتا ہو۔تو ایسے شخص سے مسلمان لڑکی نکاح کر سکتی ہے۔ یا ایسی لڑکی سے مسلمان مرد نکاح کر سکتا ہےاگر اس کے عقائد مذکورہ بالا عقائد کے برعکس ہوں تو وہ مسلمان کہلانے کا حق دار نہیں ہے بلکہ کافر ہیں اور مسلمان لڑکی یا لڑکےکا نکاح غیر مسلم سے نہیں ہو سکتاطالب دعا: خاکپاے شہداے ناموس صحابہ "عائشہ صدیقہ"like this page Aisha Siddiqa
    Blogtrottr <busybee@blogtrottr.com> Jul 01 07:36AM +0100  

    Search Facebook kufar
     
    Search Facebook kufar
     
    لڑکی مسلمان ہے لڑکا شیعہ ہے یا پھر
    لڑکا مسلمان ہے اور لڑکی شیعہ نکاح ہو سکتا ہے ؟؟؟
     
    آج ایک میرے پیج ممبر نے مجھے مسیج کر کے پوچھا ، وہ صاحب کسی شیعہ لڑکی سے محبت کرتے ہیں اور اب زور لگا رہے کے کوئی طریقہ ہو شیعہ سے شادی کر لوں
     
    میرے جواب سے وہ ناراض ضرور ہوے ، لیکن سچ تو سچ ہے
     
    جواب
     
    کسی لڑکے کو لڑکی سے یا لڑکی کو لڑکے سے
    پیار ہو جانا کوئی بری بات نہیں ہے۔ یہ ایک فطری عمل ہے۔
    شادی بھی اسی طرح کرنی چاہیے جس سے پیار ہو۔
     
    قرآن مجید میں ہے
     
    فَانكِحُواْ مَا طَابَ لَكُم مِّنَ النِّسَاءِ (النساء، 4 : 3)
     
    ان عورتوں سے نکاح کرو جو تمہارے لئے پسندیدہ اور حلال ہوں
     
    یاد رہے یہ پسند دونوں طرف سے ہونا ضروری ہے۔
    یہ آیت مبارکہ صرف مردوں کے لیے نہیں عورتوں کے لیے
    بھی برابر ہے۔ یعنی لڑکا لڑکی دونوں ایک دوسرے کو پسند
    کرتے ہوں۔ اس کے معنی یہ نہیں ہیں کہ راستے میں جاتے جاتے
    جو بھی اچھا لگے اس کو ہی اپنا Ideal بنا لیا جائے ۔
     
    سب سے بہتر طریقہ تو یہ ہے کہ جس کو آپ پسند کرتے ہیں
    اس کے بارے میں پہلے اپنے والدین کو قائل کیا جائے۔
     
    پھر دوسرے فریق کی طرف پیغام بھیجا جائے۔ خاص طور پر
    لڑکیوں کے لیے ضروری ہے کہ اپنے والدین کو اعتماد میں لیں
    تاکہ بعد میں خدانخواستہ کوئی مسئلہ بن جائے تو والدین
    اس کا ساتھ دیں گے۔
     
    اب سوال کے دوسرے حصہ کی طرف آتے ہیں۔ اس بات کی وضاحت تو ہو گئی کہ جس سے پیار ہو اسی سے شادی کرنی چاہیے لیکن اس سے بھی ضروری بات ہمارے لیے یہ ہے کہ ہم صحیح العقیدہ مسلمان ہونے کے ناطے قرآن وحدیث کی تعلیمات کو مدنظر رکھتے ہوئے ہی کسی کو اپنا Ideal بنائیں۔
     
    اللہ تعالی اور اس کے رسول صلی اللہ علیہ وآلہ وسلم کی پسند ہی ہماری پسند ہونی چاہیے۔ اگر ہم کم علمی اور نادانی کی وجہ سے کسی غلط شخص سے پیار محبت رکھتے ہوں تو معلوم ہو جانے کے بعد ہمیں اللہ تعالی اور رسول صلی اللہ علیہ وآلہ وسلم کی محبت کو اپنے فیصلہ پر ترجیح دینی چاہیے۔ اس لیے جس کے عقائد درست ہوں اسی سے پیار محبت کرنا چاہیے اور اسی سے نکاح کرنا چاہیے۔ اس لیے لڑکا ہو یا لڑکی نکاح سے پہلے دوسرے فریق کے عقائد کی تصدیق ضرور کریں۔
     
    اگر کوئی شخص قرآن پاک میں تحریف کا قائل نہ ہو بلکہ قرآن کریم
    کو محفوظ اور خدا کا کلام مانتا ہو۔ صحابہ کرام رضی اللہ عنہم اور
    ازواج مطہرات کا گستاخ نہ ہو۔
     
    حضرت عائشہ صدیقہ رضی اللہ عنہا پر تہمت نہ لگاتا ہو۔
     
    امہات المؤمنین کو بھی اہل بیت میں شمار کرتا ہو۔
     
    چاروں خلفائے راشدین کو برحق مانتا ہو اور ان کے جنتی ہونے کا عقیدہ رکھتا ہو۔
     
    حضرت علی رضی الله تعالیٰ عنہ کو حضرت عثمان غنی رضی الله تعالیٰ عنہ کے بعد چوتھا خلیفہ مانتا ہو۔
     
    حضرت امیر معاویہ رضی اللہ عنہ کو صحابی رسول صلی اللہ علیہ وآلہ وسلم مانتا ہو اور ان کو گالی گلوچ نہ کرتا ہو۔
     
    تو ایسے شخص سے مسلمان لڑکی نکاح کر سکتی ہے۔ یا ایسی لڑکی سے مسلمان مرد نکاح کر سکتا ہے
     
    اگر اس کے عقائد مذکورہ بالا عقائد کے برعکس ہوں تو وہ مسلمان کہلانے کا حق دار نہیں ہے بلکہ کافر ہیں اور مسلمان لڑکی یا لڑکے
    کا نکاح غیر مسلم سے نہیں ہو سکتا
     
    طالب دعا: خاکپاے شہداے ناموس صحابہ "عائشہ صدیقہ"
     
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    Aisha Siddiqa
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    Jul 1st 2013, 04:40
     
    لڑکی مسلمان ہے لڑکا شیعہ ہے یا پھر
    لڑکا مسلمان ہے اور لڑکی شیعہ نکاح ہو سکتا ہے ؟؟؟
     
    آج ایک میرے پیج ممبر نے مجھے مسیج کر کے پوچھا ، وہ صاحب کسی شیعہ لڑکی سے محبت کرتے ہیں اور اب زور لگا رہے کے کوئی طریقہ ہو شیعہ سے شادی کر لوں
     
    میرے جواب سے وہ ناراض ضرور ہوے ، لیکن سچ تو سچ ہے
     
    جواب
     
    کسی لڑکے کو لڑکی سے یا لڑکی کو لڑکے سے
    پیار ہو جانا کوئی بری بات نہیں ہے۔ یہ ایک فطری عمل ہے۔
    شادی بھی اسی طرح کرنی چاہیے جس سے پیار ہو۔
     
    قرآن مجید میں ہے
     
    فَانكِحُواْ مَا طَابَ لَكُم مِّنَ النِّسَاءِ (النساء، 4 : 3)
     
    ان عورتوں سے نکاح کرو جو تمہارے لئے پسندیدہ اور حلال ہوں
     
    یاد رہے یہ پسند دونوں طرف سے ہونا ضروری ہے۔
    یہ آیت مبارکہ صرف مردوں کے لیے نہیں عورتوں کے لیے
    بھی برابر ہے۔ یعنی لڑکا لڑکی دونوں ایک دوسرے کو پسند
    کرتے ہوں۔ اس کے معنی یہ نہیں ہیں کہ راستے میں جاتے جاتے
    جو بھی اچھا لگے اس کو ہی اپنا Ideal بنا لیا جائے ۔
     
    سب سے بہتر طریقہ تو یہ ہے کہ جس کو آپ پسند کرتے ہیں
    اس کے بارے میں پہلے اپنے والدین کو قائل کیا جائے۔
     
    پھر دوسرے فریق کی طرف پیغام بھیجا جائے۔ خاص طور پر
    لڑکیوں کے لیے ضروری ہے کہ اپنے والدین کو اعتماد میں لیں
    تاکہ بعد میں خدانخواستہ کوئی مسئلہ بن جائے تو والدین
    اس کا ساتھ دیں گے۔
     
    اب سوال کے دوسرے حصہ کی طرف آتے ہیں۔ اس بات کی وضاحت تو ہو گئی کہ جس سے پیار ہو اسی سے شادی کرنی چاہیے لیکن اس سے بھی ضروری بات ہمارے لیے یہ ہے کہ ہم صحیح العقیدہ مسلمان ہونے کے ناطے قرآن وحدیث کی تعلیمات کو مدنظر رکھتے ہوئے ہی کسی کو اپنا Ideal بنائیں۔
     
    اللہ تعالی اور اس کے رسول صلی اللہ علیہ وآلہ وسلم کی پسند ہی ہماری پسند ہونی چاہیے۔ اگر ہم کم علمی اور نادانی کی وجہ سے کسی غلط شخص سے پیار محبت رکھتے ہوں تو معلوم ہو جانے کے بعد ہمیں اللہ تعالی اور رسول صلی اللہ علیہ وآلہ وسلم کی محبت کو اپنے فیصلہ پر ترجیح دینی چاہیے۔ اس لیے جس کے عقائد درست ہوں اسی سے پیار محبت کرنا چاہیے اور اسی سے نکاح کرنا چاہیے۔ اس لیے لڑکا ہو یا لڑکی نکاح سے پہلے دوسرے فریق کے عقائد کی تصدیق ضرور کریں۔
     
    اگر کوئی شخص قرآن پاک میں تحریف کا قائل نہ ہو بلکہ قرآن کریم
    کو محفوظ اور خدا کا کلام مانتا ہو۔ صحابہ کرام رضی اللہ عنہم اور
    ازواج مطہرات کا گستاخ نہ ہو۔
     
    حضرت عائشہ صدیقہ رضی اللہ عنہا پر تہمت نہ لگاتا ہو۔
     
    امہات المؤمنین کو بھی اہل بیت میں شمار کرتا ہو۔
     
    چاروں خلفائے راشدین کو برحق مانتا ہو اور ان کے جنتی ہونے کا عقیدہ رکھتا ہو۔
     
    حضرت علی رضی الله تعالیٰ عنہ کو حضرت عثمان غنی رضی الله تعالیٰ عنہ کے بعد چوتھا خلیفہ مانتا ہو۔
     
    حضرت امیر معاویہ رضی اللہ عنہ کو صحابی رسول صلی اللہ علیہ وآلہ وسلم مانتا ہو اور ان کو گالی گلوچ نہ کرتا ہو۔
     
    تو ایسے شخص سے مسلمان لڑکی نکاح کر سکتی ہے۔ یا ایسی لڑکی سے مسلمان مرد نکاح کر سکتا ہے
     
    اگر اس کے عقائد مذکورہ بالا عقائد کے برعکس ہوں تو وہ مسلمان کہلانے کا حق دار نہیں ہے بلکہ کافر ہیں اور مسلمان لڑکی یا لڑکے
    کا نکاح غیر مسلم سے نہیں ہو سکتا
     
    طالب دعا: خاکپاے شہداے ناموس صحابہ "عائشہ صدیقہ"
     
    like this page
    Aisha Siddiqa
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 07:36AM +0100  

    Search Facebook kufar
     
    Search Facebook kufar
     
    دا دی چه تاسو مشوره رکړه ولاړم د الله پامان اوس خو به ښه خوشاله یاست ؟
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    Jul 1st 2013, 05:42
     
    دا دی چه تاسو مشوره رکړه ولاړم د الله پامان اوس خو به ښه خوشاله یاست ؟
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 07:36AM +0100  

    Search Facebook kufar
     
    Search Facebook kufar
     
    امیر شریعت حضرت سید عطا اللہ شاہ بخاری رحمتہ اللہ علیہ نے فرمایا
    صحابہ کو گالیاں دینے والو! خدا سے ڈرو ۔
    میں علی رضی اللہ عنہ کا بیٹا ہوں اور صدیق رضی اللہ عنہ و عمر رضی اللہ عنہ و عثمان رضی اللہ عنہ کی مدح کرتا ہوں اور آئندہ بھی کرتا رہوں گا ۔ تم کون ہو!
    ہائے وہ لوگ جنہیں رسول صلی اللہ علیہ وسلم کے پہلو میں جگہ ملی ہو۔تم انہیں گالی دیتے ہو۔ ظالمو حشر کے دن آقا کو کیا جواب دو گے!
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    Jul 1st 2013, 05:42
     
    امیر شریعت حضرت سید عطا اللہ شاہ بخاری رحمتہ اللہ علیہ نے فرمایا
    صحابہ کو گالیاں دینے والو! خدا سے ڈرو ۔
    میں علی رضی اللہ عنہ کا بیٹا ہوں اور صدیق رضی اللہ عنہ و عمر رضی اللہ عنہ و عثمان رضی اللہ عنہ کی مدح کرتا ہوں اور آئندہ بھی کرتا رہوں گا ۔ تم کون ہو!
    ہائے وہ لوگ جنہیں رسول صلی اللہ علیہ وسلم کے پہلو میں جگہ ملی ہو۔تم انہیں گالی دیتے ہو۔ ظالمو حشر کے دن آقا کو کیا جواب دو گے!
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 07:36AM +0100  

    Search Facebook kufar
     
    Search Facebook kufar
     
    Xasbunallah Xasbunallah Xasbunallah:--

    Laba Guri oo iska soo Horjedo Oo laba arin oo Kala duwan Kajireyn Xaley:--
     
    Gaadidka Booliska Muqdisha ee Degmada C.caziiz oo ey Murtadiintu Xaley Kudabaal Degeyn
    Murtad Xasan Shekh ayaa Qeyb ka ahaa Murtadiinta Saqda Dhexe Qamriga iyo Bobodka kawadey Gadidka
     
    Guriga Habar Khadiijo Xarunta jawajistana ah oo Kasoo horjedo Gaadidka Booliska Kuna Yaal Degmada Shibis waxaa kuxiran Shekh xasan Dahir Aweys
     
    Isagoo Shekh Xasan Xanunka Dhiig-karka uad ula xanun sanayo iyo Dhawacyo kaso Garey Indha Habenki Is qab qabsiga Garonka
     
    Imtixaanka Aduunka Ayay kamid taha F.G:--- Ikhwaani Fillah Markale Eynu Shekh Xasan Dahir Aweys Uduceyno Ikhwaani Fillah Shekha aynu Allah Ubarino Inuu sugo Cadawgana Gacantoda kasoo Furto
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    Jul 1st 2013, 05:59
     
    Xasbunallah Xasbunallah Xasbunallah:--

    Laba Guri oo iska soo Horjedo Oo laba arin oo Kala duwan Kajireyn Xaley:--
     
    Gaadidka Booliska Muqdisha ee Degmada C.caziiz oo ey Murtadiintu Xaley Kudabaal Degeyn
    Murtad Xasan Shekh ayaa Qeyb ka ahaa Murtadiinta Saqda Dhexe Qamriga iyo Bobodka kawadey Gadidka
     
    Guriga Habar Khadiijo Xarunta jawajistana ah oo Kasoo horjedo Gaadidka Booliska Kuna Yaal Degmada Shibis waxaa kuxiran Shekh xasan Dahir Aweys
     
    Isagoo Shekh Xasan Xanunka Dhiig-karka uad ula xanun sanayo iyo Dhawacyo kaso Garey Indha Habenki Is qab qabsiga Garonka
     
    Imtixaanka Aduunka Ayay kamid taha F.G:--- Ikhwaani Fillah Markale Eynu Shekh Xasan Dahir Aweys Uduceyno Ikhwaani Fillah Shekha aynu Allah Ubarino Inuu sugo Cadawgana Gacantoda kasoo Furto
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 07:25AM +0100  

    Search Facebook salafisten
     
    Search Facebook salafisten
     
    Moin Moin liebe Leut und FB Freunde.
     
    Was zu tun is in Deutschland, sich gegen unsre Klientellobbymarionetten aller Parteien wären, uns nedd weiter mit dem Nasenring durch die Manege führen lassen. Aber es nedd so zu treiben wie in der Türkei oder im Salafisten Staat Ägypten und oder etz auch in Brasilien.
     
    Friedlich gemeinsam Stark heißt des Motto, wir sind des Volk, wir der Souverän, wir sind Deutschland.
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    Jul 1st 2013, 05:11
     
    Moin Moin liebe Leut und FB Freunde.
     
    Was zu tun is in Deutschland, sich gegen unsre Klientellobbymarionetten aller Parteien wären, uns nedd weiter mit dem Nasenring durch die Manege führen lassen. Aber es nedd so zu treiben wie in der Türkei oder im Salafisten Staat Ägypten und oder etz auch in Brasilien.
     
    Friedlich gemeinsam Stark heißt des Motto, wir sind des Volk, wir der Souverän, wir sind Deutschland.
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 07:13AM +0100  

    Search Facebook kafir
     
    Search Facebook kafir
     
    Tu wo zaalim hai Jo Dil mn reh kr b mera na ban Saka "Ghalib"
    Aur Dil wo kafir Jo mujh mn reh kr b tera hogaya…
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    Jul 1st 2013, 05:20
     
    Tu wo zaalim hai Jo Dil mn reh kr b mera na ban Saka "Ghalib"
    Aur Dil wo kafir Jo mujh mn reh kr b tera hogaya…
     
     
     
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 Search Facebook kafir: ´ (¸.•´ .•´ ¸♥* •♥°˜¨•☆ ♥¯`v♥* •♥°˜¨•☆♥Assalamu'alaikum Warahmatullahi Wabarakatuh♥PENGERTIAN KAFIR DAN MUSYRIK *~*Pengertian Kafirkafir bermakna orang yang ingkar,yang tidak beriman (tidak percaya) atau tidak beragama Islam. Dengan kata lain orang kafir adalah orang yang tidak mahu memperhatikan serta menolak terhadap segala hukum Allah atau hukum Islam disampaikan melalui para Rasul (Muhammad SAW) atau para penyampai dakwah/risalah. Perbuatan yang semacam ini disebut dengan kufur.Kufur pula bermaksud menutupi dan menyamarkan sesuatu perkara. Sedangkan menurut istilah ialah menolak terhadap sesuatu perkara yang telah diperjelaskan adanya perkara yang tersebut dalam Al Quran. Penolakan tersebut baik langsung terhadap kitabnya ataupun menolak terhadap rasul sebagai pembawanya.'Sesungguhnya orang kafir kepada Allah dan RasulNya, dan bermaksud memperbezakan antara Allah dan RasulNya seraya (sambil) mengatakan:'Kami beriman kepada yang sebahagian (dari Rasul itu / ayat Al Quran) dan kami kafir (ingkar) terhadap sebahagian yang lain. Serta bermaksud (dengan perkataanya itu) mengambil jalan lain diantara yang demikian itu (iman dan kafir). Merekalah orang kafir yang sebenar-benarnya. Kami telah menyediakan untuk mereka itu seksaan yang menghinakan" [Qs An Nisa, 150-151]*~*Pembahagian Kafir.1. Kafir yang sama sekali tidak percaya akan adanya Allah, baik dari segi zahir dan batin seperti Raja Namrud dan Firaun.2. Kafir jumud (ertinya membantah). Orang kafir jumud ini pada hatinya (pemikirannya) mengakui akan adanya Allah TAPI tidak mengakui dengan lisannya, seperti Iblis dan sebagainya.3. Kafir 'Inad .Orang kafir 'Inad ini, adalah mereka pada hati (pemikiran) dan lisannya (sebutannya) mengakui terhadap kebenaran Allah, TAPI tidak mahu mengamalkannya , mengikuti atau mengerjakannya seperti Abu Talib.4. Kafir Nifaq iaitu orang yang munafik. Yang mengakui diluarnya,pada lisannya saja terhadap adanya Allah dan Hukum Allah, bahkan suka mengerjakannya Perintah Allah, TAPI hatinya (pemikirannya) atau batinnya TIDAK mempercayainya.*~*Tanda Orang Kafir.a.Suka pecah belahkan antara perintah dan larangan Allah dengan RasulNya.b.Kafir (ingkar) perintah dan larangan Allah dan RasulNya.c.Iman kepada sebahagian perintah dan larangan Allah (dari Ayat Al Quran),tapi Mmenolak sebahagian daripadanya.d.Suka berperang dijalan Syaitan (Thoghut).e.Mengatakan Nabi Isa AL Masihi adalah anak Tuhan.f.Agama menjadi bahan senda gurau atau permainan .g.Lebih suka kehidupan duniawi sehingga aktiviti yang dikerjakan hanya mengikut hawa nafsu mereka, tanpa menghiraukan hukum Allah yang telah diturunkan.h.Mengingkari adanya hari Akhirat, hari pembalasan dan syurga dan neraka.i.Menghalangi manusia ke jalan Allah.*~*Hubungan Orang Kafir.Berhubungan Muslim dengan Orang kafir adalah tidak dilarang, dicegah bahkan dibolehkan oleh Islam, KECUALI adanya perhubungan (bertujuan) yang memusuhi Allah dan RasulNya (Hukum Allah), termasuk merosakkan aqidah Islam.*~*Pengertian MusyrikMusyrik adalah orang yang mempersekutukan Allah, mengaku akan adanya Tuhan selain Allah atau menyamakan sesuatu dengan Allah. Perbuatan itu disebut musyrik. Syrik adalah perbuatan dosa yang paling besar, kerana itu kita harus menjauhi perbuatan yang menjerumuskan kepada syrik.Firman Allah ; "Ingatlah Luqman berkata kepada anaknya, diwaktu ia memberi pelajaran kepadanya:'Hai anakku!janganlah kamu mempersekutukan Allah, sesungguhnya mempersekutukan Allah adalah benar-benar kezaliman yang besar' " [Qs Luqman:13]Dengan demikian org musyrik disamping menyembah Allah mengabdikan kepada Allah, juga mengabdikan dirinya kepada yang selain Allah.JAdi org musyrik itu ialah mereka yg mempersekutukan Allah baik dalam bentuk I'tikad (kepercayaan), ucapan mahupun dalam bentuk amal perbuatan. Mereka (org musyrik) menjadikan mahkluk yang diciptakan Allah ini baik yang berupa benda mahupun manusia sebagai Tuhan dan menjadikan sebagai An dad, Alihah, Thoughut dan Arbab…..1. Alihah ialah suatu kepercayaan terhadap benda dan binatang yang menurut keyakinannya dapat memberikan manfaat serta dapat menolak bahaya. Misalnya kita memakai cincin merah delima, dan kita yakin bahawa dengan memakainya dapat menghindarkan bahaya. Adapun kepercayaan memelihara burung Terkukur dapat memberikan kemajuan dalam bidang perniagaannya. Dan itulah dinamakan Alihah, yakni menyekutukan Allah dengan binatang dan benda (Kepada Makhluk).2. Andad, sesuatu perkara yang dicintai dan dihormati melebihi daripada cintanya kepada Allah, sehingga dapat memalingkan seseorang dari melaksanakan ketaatan terhadap Allah dan RasulNya. Misalnya saja seorang yang senang mencintai kepada benda, keluarga, rumah dan sebagainya, dimana cintanya melebihi cintai terhadap Allah dan RasulNya, sehingga mereka melalaikan dalam melaksanakan kewajiban agama,karena terlalu cintanya terhadap benda tersebut (makhluk tersebut).3. Thoghut ialah orang yang ditakuti dan ditaati seperti takut kepada Allah, bahkan melebihi rasa takut dan taatnya kepada Allah, walaupun keinginan dan perintahnya itu harus berbuat derhaka kepadaNya.4. Arbab, ialah para pemuka agama (ulama,ustad) yang suka memberikan fatwa, nasihat yang menyalahi ketentuan (perintah dan Larangan) Allah dan RasulNya, kemudian ditaati oleh para pengikutnya tanpa diteliti dulu seperti mentaati terhadap Allah dan RasulNya. Para pemuka agama itu telah menjadikan dirinya dan dijadikan para pengikutnya Arbab (Tuhan selain Allah).Bentuk musyrik ini menyesatkan terhadap perilaku manusia. Dan dengan memiliki aqidah seperti itu dapat menghilangkan Keimanan.Semoga BermanfaatSalam Santun Ukwah Filah
    Blogtrottr <busybee@blogtrottr.com> Jul 01 07:13AM +0100  

    Search Facebook kafir
     
    Search Facebook kafir
     
    ´ (¸.•´ .•´ ¸
    ♥* •♥°˜¨•☆ ♥¯`v♥* •♥°˜¨•☆
    ♥Assalamu'alaikum Warahmatullahi Wabarakatuh♥
     
    PENGERTIAN KAFIR DAN MUSYRIK
    *~*Pengertian Kafir
     
    kafir bermakna orang yang ingkar,yang tidak beriman (tidak percaya) atau tidak beragama Islam. Dengan kata lain orang kafir adalah orang yang tidak mahu memperhatikan serta menolak terhadap segala hukum Allah atau hukum Islam disampaikan melalui para Rasul (Muhammad SAW) atau para penyampai dakwah/risalah. Perbuatan yang semacam ini disebut dengan kufur.
     
    Kufur pula bermaksud menutupi dan menyamarkan sesuatu perkara. Sedangkan menurut istilah ialah menolak terhadap sesuatu perkara yang telah diperjelaskan adanya perkara yang tersebut dalam Al Quran. Penolakan tersebut baik langsung terhadap kitabnya ataupun menolak terhadap rasul sebagai pembawanya.
     
    'Sesungguhnya orang kafir kepada Allah dan RasulNya, dan bermaksud memperbezakan antara Allah dan RasulNya seraya (sambil) mengatakan:'Kami beriman kepada yang sebahagian (dari Rasul itu / ayat Al Quran) dan kami kafir (ingkar) terhadap sebahagian yang lain. Serta bermaksud (dengan perkataanya itu) mengambil jalan lain diantara yang demikian itu (iman dan kafir). Merekalah orang kafir yang sebenar-benarnya. Kami telah menyediakan untuk mereka itu seksaan yang menghinakan" [Qs An Nisa, 150-151]
     
    *~*Pembahagian Kafir.
    1. Kafir yang sama sekali tidak percaya akan adanya Allah, baik dari segi zahir dan
    batin seperti Raja Namrud dan Firaun.
    2. Kafir jumud (ertinya membantah). Orang kafir jumud ini pada hatinya
    (pemikirannya) mengakui akan adanya Allah TAPI tidak mengakui dengan lisannya,
    seperti Iblis dan sebagainya.
    3. Kafir 'Inad .Orang kafir 'Inad ini, adalah mereka pada hati (pemikiran) dan
    lisannya (sebutannya) mengakui terhadap kebenaran Allah, TAPI tidak mahu
    mengamalkannya , mengikuti atau mengerjakannya seperti Abu Talib.
    4. Kafir Nifaq iaitu orang yang munafik. Yang mengakui diluarnya,pada lisannya saja
    terhadap adanya Allah dan Hukum Allah, bahkan suka mengerjakannya Perintah Allah,
    TAPI hatinya (pemikirannya) atau batinnya TIDAK mempercayainya.
     
    *~*Tanda Orang Kafir.
    a.Suka pecah belahkan antara perintah dan larangan Allah dengan RasulNya.
    b.Kafir (ingkar) perintah dan larangan Allah dan RasulNya.
    c.Iman kepada sebahagian perintah dan larangan Allah (dari Ayat Al Quran),tapi
    Mmenolak sebahagian daripadanya.
    d.Suka berperang dijalan Syaitan (Thoghut).
    e.Mengatakan Nabi Isa AL Masihi adalah anak Tuhan.
    f.Agama menjadi bahan senda gurau atau permainan .
    g.Lebih suka kehidupan duniawi sehingga aktiviti yang dikerjakan hanya mengikut hawa nafsu mereka, tanpa menghiraukan hukum Allah yang telah diturunkan.
    h.Mengingkari adanya hari Akhirat, hari pembalasan dan syurga dan neraka.
    i.Menghalangi manusia ke jalan Allah.
     
    *~*Hubungan Orang Kafir.
    Berhubungan Muslim dengan Orang kafir adalah tidak dilarang, dicegah bahkan dibolehkan oleh Islam, KECUALI adanya perhubungan (bertujuan) yang memusuhi Allah dan RasulNya (Hukum Allah), termasuk merosakkan aqidah Islam.
     
    *~*Pengertian Musyrik
     
    Musyrik adalah orang yang mempersekutukan Allah, mengaku akan adanya Tuhan selain Allah atau menyamakan sesuatu dengan Allah. Perbuatan itu disebut musyrik. Syrik adalah perbuatan dosa yang paling besar, kerana itu kita harus menjauhi perbuatan yang menjerumuskan kepada syrik.
     
    Firman Allah ; "Ingatlah Luqman berkata kepada anaknya, diwaktu ia memberi pelajaran kepadanya:'Hai anakku!janganlah kamu mempersekutukan Allah, sesungguhnya mempersekutukan Allah adalah benar-benar kezaliman yang besar' " [Qs Luqman:13]
     
    Dengan demikian org musyrik disamping menyembah Allah mengabdikan kepada Allah, juga mengabdikan dirinya kepada yang selain Allah.JAdi org musyrik itu ialah mereka yg mempersekutukan Allah baik dalam bentuk I'tikad (kepercayaan), ucapan mahupun dalam bentuk amal perbuatan. Mereka (org musyrik) menjadikan mahkluk yang diciptakan Allah ini baik yang berupa benda mahupun manusia sebagai Tuhan dan menjadikan sebagai An dad, Alihah, Thoughut dan Arbab…..
     
    1. Alihah ialah suatu kepercayaan terhadap benda dan binatang yang menurut
    keyakinannya dapat memberikan manfaat serta dapat menolak bahaya. Misalnya kita
    memakai cincin merah delima, dan kita yakin bahawa dengan memakainya dapat
    menghindarkan bahaya. Adapun kepercayaan memelihara burung Terkukur dapat
    memberikan kemajuan dalam bidang perniagaannya. Dan itulah dinamakan Alihah,
    yakni menyekutukan Allah dengan binatang dan benda (Kepada Makhluk).
    2. Andad, sesuatu perkara yang dicintai dan dihormati melebihi daripada cintanya
    kepada Allah, sehingga dapat memalingkan seseorang dari melaksanakan ketaatan
    terhadap Allah dan RasulNya. Misalnya saja seorang yang senang mencintai kepada
    benda, keluarga, rumah dan sebagainya, dimana cintanya melebihi cintai terhadap
    Allah dan RasulNya, sehingga mereka melalaikan dalam melaksanakan kewajiban
    agama,karena terlalu cintanya terhadap benda tersebut (makhluk tersebut).
    3. Thoghut ialah orang yang ditakuti dan ditaati seperti takut kepada Allah, bahkan
    melebihi rasa takut dan taatnya kepada Allah, walaupun keinginan dan perintahnya
    itu harus berbuat derhaka kepadaNya.
    4. Arbab, ialah para pemuka agama (ulama,ustad) yang suka memberikan fatwa, nasihat
    yang menyalahi ketentuan (perintah dan Larangan) Allah dan RasulNya, kemudian
    ditaati oleh para pengikutnya tanpa diteliti dulu seperti mentaati terhadap Allah
    dan RasulNya. Para pemuka agama itu telah menjadikan dirinya dan dijadikan para
    pengikutnya Arbab (Tuhan selain Allah).
     
    Bentuk musyrik ini menyesatkan terhadap perilaku manusia. Dan dengan memiliki aqidah seperti itu dapat menghilangkan Keimanan.
     
    Semoga Bermanfaat
    Salam Santun Ukwah Filah
    http://graph.facebook.com/155626534615102/picture
    Jul 1st 2013, 05:19
     
    ´ (¸.•´ .•´ ¸
    ♥* •♥°˜¨•☆ ♥¯`v♥* •♥°˜¨•☆
    ♥Assalamu'alaikum Warahmatullahi Wabarakatuh♥
     
    PENGERTIAN KAFIR DAN MUSYRIK
    *~*Pengertian Kafir
     
    kafir bermakna orang yang ingkar,yang tidak beriman (tidak percaya) atau tidak beragama Islam. Dengan kata lain orang kafir adalah orang yang tidak mahu memperhatikan serta menolak terhadap segala hukum Allah atau hukum Islam disampaikan melalui para Rasul (Muhammad SAW) atau para penyampai dakwah/risalah. Perbuatan yang semacam ini disebut dengan kufur.
     
    Kufur pula bermaksud menutupi dan menyamarkan sesuatu perkara. Sedangkan menurut istilah ialah menolak terhadap sesuatu perkara yang telah diperjelaskan adanya perkara yang tersebut dalam Al Quran. Penolakan tersebut baik langsung terhadap kitabnya ataupun menolak terhadap rasul sebagai pembawanya.
     
    'Sesungguhnya orang kafir kepada Allah dan RasulNya, dan bermaksud memperbezakan antara Allah dan RasulNya seraya (sambil) mengatakan:'Kami beriman kepada yang sebahagian (dari Rasul itu / ayat Al Quran) dan kami kafir (ingkar) terhadap sebahagian yang lain. Serta bermaksud (dengan perkataanya itu) mengambil jalan lain diantara yang demikian itu (iman dan kafir). Merekalah orang kafir yang sebenar-benarnya. Kami telah menyediakan untuk mereka itu seksaan yang menghinakan" [Qs An Nisa, 150-151]
     
    *~*Pembahagian Kafir.
    1. Kafir yang sama sekali tidak percaya akan adanya Allah, baik dari segi zahir dan
    batin seperti Raja Namrud dan Firaun.
    2. Kafir jumud (ertinya membantah). Orang kafir jumud ini pada hatinya
    (pemikirannya) mengakui akan adanya Allah TAPI tidak mengakui dengan lisannya,
    seperti Iblis dan sebagainya.
    3. Kafir 'Inad .Orang kafir 'Inad ini, adalah mereka pada hati (pemikiran) dan
    lisannya (sebutannya) mengakui terhadap kebenaran Allah, TAPI tidak mahu
    mengamalkannya , mengikuti atau mengerjakannya seperti Abu Talib.
    4. Kafir Nifaq iaitu orang yang munafik. Yang mengakui diluarnya,pada lisannya saja
    terhadap adanya Allah dan Hukum Allah, bahkan suka mengerjakannya Perintah Allah,
    TAPI hatinya (pemikirannya) atau batinnya TIDAK mempercayainya.
     
    *~*Tanda Orang Kafir.
    a.Suka pecah belahkan antara perintah dan larangan Allah dengan RasulNya.
    b.Kafir (ingkar) perintah dan larangan Allah dan RasulNya.
    c.Iman kepada sebahagian perintah dan larangan Allah (dari Ayat Al Quran),tapi
    Mmenolak sebahagian daripadanya.
    d.Suka berperang dijalan Syaitan (Thoghut).
    e.Mengatakan Nabi Isa AL Masihi adalah anak Tuhan.
    f.Agama menjadi bahan senda gurau atau permainan .
    g.Lebih suka kehidupan duniawi sehingga aktiviti yang dikerjakan hanya mengikut hawa nafsu mereka, tanpa menghiraukan hukum Allah yang telah diturunkan.
    h.Mengingkari adanya hari Akhirat, hari pembalasan dan syurga dan neraka.
    i.Menghalangi manusia ke jalan Allah.
     
    *~*Hubungan Orang Kafir.
    Berhubungan Muslim dengan Orang kafir adalah tidak dilarang, dicegah bahkan dibolehkan oleh Islam, KECUALI adanya perhubungan (bertujuan) yang memusuhi Allah dan RasulNya (Hukum Allah), termasuk merosakkan aqidah Islam.
     
    *~*Pengertian Musyrik
     
    Musyrik adalah orang yang mempersekutukan Allah, mengaku akan adanya Tuhan selain Allah atau menyamakan sesuatu dengan Allah. Perbuatan itu disebut musyrik. Syrik adalah perbuatan dosa yang paling besar, kerana itu kita harus menjauhi perbuatan yang menjerumuskan kepada syrik.
     
    Firman Allah ; "Ingatlah Luqman berkata kepada anaknya, diwaktu ia memberi pelajaran kepadanya:'Hai anakku!janganlah kamu mempersekutukan Allah, sesungguhnya mempersekutukan Allah adalah benar-benar kezaliman yang besar' " [Qs Luqman:13]
     
    Dengan demikian org musyrik disamping menyembah Allah mengabdikan kepada Allah, juga mengabdikan dirinya kepada yang selain Allah.JAdi org musyrik itu ialah mereka yg mempersekutukan Allah baik dalam bentuk I'tikad (kepercayaan), ucapan mahupun dalam bentuk amal perbuatan. Mereka (org musyrik) menjadikan mahkluk yang diciptakan Allah ini baik yang berupa benda mahupun manusia sebagai Tuhan dan menjadikan sebagai An dad, Alihah, Thoughut dan Arbab…..
     
    1. Alihah ialah suatu kepercayaan terhadap benda dan binatang yang menurut
    keyakinannya dapat memberikan manfaat serta dapat menolak bahaya. Misalnya kita
    memakai cincin merah delima, dan kita yakin bahawa dengan memakainya dapat
    menghindarkan bahaya. Adapun kepercayaan memelihara burung Terkukur dapat
    memberikan kemajuan dalam bidang perniagaannya. Dan itulah dinamakan Alihah,
    yakni menyekutukan Allah dengan binatang dan benda (Kepada Makhluk).
    2. Andad, sesuatu perkara yang dicintai dan dihormati melebihi daripada cintanya
    kepada Allah, sehingga dapat memalingkan seseorang dari melaksanakan ketaatan
    terhadap Allah dan RasulNya. Misalnya saja seorang yang senang mencintai kepada
    benda, keluarga, rumah dan sebagainya, dimana cintanya melebihi cintai terhadap
    Allah dan RasulNya, sehingga mereka melalaikan dalam melaksanakan kewajiban
    agama,karena terlalu cintanya terhadap benda tersebut (makhluk tersebut).
    3. Thoghut ialah orang yang ditakuti dan ditaati seperti takut kepada Allah, bahkan
    melebihi rasa takut dan taatnya kepada Allah, walaupun keinginan dan perintahnya
    itu harus berbuat derhaka kepadaNya.
    4. Arbab, ialah para pemuka agama (ulama,ustad) yang suka memberikan fatwa, nasihat
    yang menyalahi ketentuan (perintah dan Larangan) Allah dan RasulNya, kemudian
    ditaati oleh para pengikutnya tanpa diteliti dulu seperti mentaati terhadap Allah
    dan RasulNya. Para pemuka agama itu telah menjadikan dirinya dan dijadikan para
    pengikutnya Arbab (Tuhan selain Allah).
     
    Bentuk musyrik ini menyesatkan terhadap perilaku manusia. Dan dengan memiliki aqidah seperti itu dapat menghilangkan Keimanan.
     
    Semoga Bermanfaat
    Salam Santun Ukwah Filah
     
     
     
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 Search Facebook kafir: Hampir bisa dipastikan, bahwa dalam seluruh quran yakni, jika seorang muslim yang membela agama allah dengan MEMBUNUH KAFIR dan kemudian dia mati TERBUNUH OLEH KAFIR maka, dia akan mendapatkan surga yang dipenuhi bidadari cantik yang belum pernah disentuh oleh manusia atau jinn, dan mereka akan bersetubuh dengan kekuatan syahwat 30 pria, berumur 30 tahun, dengan semburan keras(*memangnya Lapindo, mang 'Aji?), yang tidak putus-putusnya. Maka, jika yang syuhada adalah wanita, maka mereka otomatis jadi bisexual atau homosexual bukan? Dan ketahui juga, jika muslim tidak membunuh kafir dalam membela agama allah,maka, mereka akan di masukkan ke dalam neraka. @nah buat muslim yang waras, silahkan baca quran kalian sampai habis, sebelum kalian ikuti jalan yang lurus ke neraka, karena telah mengatakan bahwa alkitab kristen sesat. Baca tuh, qs7 al-ara'af: 175-179.
    Blogtrottr <busybee@blogtrottr.com> Jul 01 07:13AM +0100  

    Search Facebook kafir
     
    Search Facebook kafir
     
    Hampir bisa dipastikan, bahwa dalam seluruh quran yakni, jika seorang muslim yang membela agama allah dengan MEMBUNUH KAFIR dan kemudian dia mati TERBUNUH OLEH KAFIR maka, dia akan mendapatkan surga yang dipenuhi bidadari cantik yang belum pernah disentuh oleh manusia atau jinn, dan mereka akan bersetubuh dengan kekuatan syahwat 30 pria, berumur 30 tahun, dengan semburan keras(*memangnya Lapindo, mang 'Aji?), yang tidak putus-putusnya. Maka, jika yang syuhada adalah wanita, maka mereka otomatis jadi bisexual atau homosexual bukan? Dan ketahui juga, jika muslim tidak membunuh kafir dalam membela agama allah,maka, mereka akan di masukkan ke dalam neraka. @nah buat muslim yang waras, silahkan baca quran kalian sampai habis, sebelum kalian ikuti jalan yang lurus ke neraka, karena telah mengatakan bahwa alkitab kristen sesat. Baca tuh, qs7 al-ara'af: 175-179.
    http://graph.facebook.com/100004281812127/picture
    Jul 1st 2013, 05:20
     
    Hampir bisa dipastikan, bahwa dalam seluruh quran yakni, jika seorang muslim yang membela agama allah dengan MEMBUNUH KAFIR dan kemudian dia mati TERBUNUH OLEH KAFIR maka, dia akan mendapatkan surga yang dipenuhi bidadari cantik yang belum pernah disentuh oleh manusia atau jinn, dan mereka akan bersetubuh dengan kekuatan syahwat 30 pria, berumur 30 tahun, dengan semburan keras(*memangnya Lapindo, mang 'Aji?), yang tidak putus-putusnya. Maka, jika yang syuhada adalah wanita, maka mereka otomatis jadi bisexual atau homosexual bukan? Dan ketahui juga, jika muslim tidak membunuh kafir dalam membela agama allah,maka, mereka akan di masukkan ke dalam neraka. @nah buat muslim yang waras, silahkan baca quran kalian sampai habis, sebelum kalian ikuti jalan yang lurus ke neraka, karena telah mengatakan bahwa alkitab kristen sesat. Baca tuh, qs7 al-ara'af: 175-179.
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 07:13AM +0100  

    Search Facebook kafir
     
    Search Facebook kafir
     
    Sejak td mlm saya perhatikan banyak yg coment dg kata syirik dan musyrik di share saya..
     
    Skarang begini aja lah.. Terserah kalian mau menilai itu musyrik atau syirik.. Karena semua itu tergantung dari si pelaku.. Dan jg kan kita gk tau apakah si pelaku itu islam..bisa aja mereka yg datang unt mencari kekayaan itu non islam... Misalnya kyk org selain islam/beragama yg masih percaya pada dewa mereka.. Kan itu sah menurut mereka..
     
    Kita jgn hanya menilai dari segi islam doank, lihatlah dari segi agama lain.. Karena negara kita adl bhineka tunggal ika..gk cm islam doank yg ada.. Apalagi sampai berniat unt merusak tempat itu, dalam islam gk ada perintah unt merusak tempat umum dg seenaknya..justru islam memerintahkan kita unt menyadarkan mereka :-)
     
    DhaNi
    http://graph.facebook.com/186613021417764/picture
    Jul 1st 2013, 05:20
     
    Sejak td mlm saya perhatikan banyak yg coment dg kata syirik dan musyrik di share saya..
     
    Skarang begini aja lah.. Terserah kalian mau menilai itu musyrik atau syirik.. Karena semua itu tergantung dari si pelaku.. Dan jg kan kita gk tau apakah si pelaku itu islam..bisa aja mereka yg datang unt mencari kekayaan itu non islam... Misalnya kyk org selain islam/beragama yg masih percaya pada dewa mereka.. Kan itu sah menurut mereka..
     
    Kita jgn hanya menilai dari segi islam doank, lihatlah dari segi agama lain.. Karena negara kita adl bhineka tunggal ika..gk cm islam doank yg ada.. Apalagi sampai berniat unt merusak tempat itu, dalam islam gk ada perintah unt merusak tempat umum dg seenaknya..justru islam memerintahkan kita unt menyadarkan mereka :-)
     
    DhaNi
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 07:13AM +0100  

    Search Facebook kafir
     
    Search Facebook kafir
     
    Dunia adalh setitik air di tngah lautan. Dunia adlah pnjra mukmin dn surga bgi kaum kafir. Hdup lah di dunia lksna musafir, mnatap orng yg di bwah dan siapkn bkal untuk kmatian......
    http://graph.facebook.com/100002535397093/picture
    Jul 1st 2013, 05:21
     
    Dunia adalh setitik air di tngah lautan. Dunia adlah pnjra mukmin dn surga bgi kaum kafir. Hdup lah di dunia lksna musafir, mnatap orng yg di bwah dan siapkn bkal untuk kmatian......
     
     
     
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    http://blogtrottr.com/unsubscribe/gt/yrPM7w

     

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