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• Search Facebook kufr: Aye momin bande.....dekh ye dunya cheekh cheekh kar tujhe lalkaar rahi hai... ....aye nawjawan ye dunyay e kufr keh rahi hai ki hai tujhme himmat o ghairat ....hai zara si shuja'at jo tu apne naam lewaon ke naqsh e qadam pe chal kar....apni behno ki izzat ki hifazat karege...??? Hai tujhme himmat ke kufr ki aandhiyon ka muqaabla kare'??? Hai tujhme quwwat ki apne masoom bachon ko bachaa sake...??? Hai tujhme himmat ki apne madaaris o masaajid ki hifaazat kare??? Beshak allah kaafi hai uske gharon aur uske bandon ki hifaazat ke liye... Magar phir qur'aan me jihaad ko khwamakhwan nahi rakaha gaya na??? Kya seerat e mustafa s.a.w ne hume yahi sikhaaya hai???? Sirf du'a karo...dawa nahi.. Nahi hargiz nahi...to uth bhai baitha kyun hai....dekh ye jihaad ki fazaayen tujhe pukaar rahi hai... [1 Aktualisierung]
• Search Facebook kufr: SHIAH SLOGAN OF FALSEHOOD Khomeini's popular slogan is: "NO SUNNI'ISM AND NO SHI'ISM". This overt call of the Shi'i priests is designed for the consumption of Sunni Muslims who constitute the Ummah of Rasulullah (sallallahu alayhi wasallam). However, like numerous verbal professions of the Shi'i priests are based on their doctrine of Taqiyah, so too, is this vociferous slogan of "No Sunni'ism and No Shi'ism." (Taqiyah is the Shiah doctrine of holy hypocrisy by which it is permissible for them to conceal their true beliefs and profess verbally what they do not believe). How is it possible for there not to be Sunni'ism? And, how is it possible for there not to be Shi'ism? The foundation on which Sunni'ism is reared is Love for the Sahaabah of Rasulullah (sallallahu alayhi wasallam) while the cornerstone of Shi'ism is Hatred for the Sahaabah. The two religions, viz., Islam and Shi'ism are irreconcilable opposites. The one repels the other. The slogan of Khomeini is nothing other than a piece of political trickery to gain the support of the Ahle Sunnah for the fulfillment of his despicable motives of political power. A group which pours out such extreme hatred for the Sahaabah of Nabi-e-Kareem (sallallahu alayhi wasallam) as the Shiah sect, can never stand on the same platform as those whose article of faith includes Love and respect for all the Sahaabah. Shiahs who proclaim that the highest among the Sahaabah were murtads and kafirs can never themselves be Muslims. Such vile claimants can never be the friends of those who follow the Path of the Sunnah, the Path of Rasulullah (sallallahu alayhi wasallam) and the illustrious Sahaabah. Khomeini stated in a message for a youth rally: "The Islamic and non-Islamic powers of the world will not admit our power till such time that we establish our hold over Makkah and Madinah because these are the centers and citadels of Islam. Hence our domination over these places is an essential requirement ... when as a conqueror I will enter Makkah and Madinah, the first thing to be done at that time by me would be to dig out two idols (i.e. Hadhrat Abu Bakr and Hadhrat Umar) lying by the side of the Prophet's grave." (Khomeinism and Islam-by Abu Rehan Farooqi). This attitude of Khomeini is not only his personal belief and personal hatred for the greatest 'Sahaabah, but it mirrors the belief of Shi'ism regarding Hadhrat Abu Bakr Siddique and Hadhrat Umar (Radiallahu Anhu). In the books of Shi'i theology, the following noxious beliefs are propagated: * When Imaam Mahdi appears, he will order the exhumation of the bodies of Hadhrat Abu Bakr and Hadhrat Umar. Their bodies will be hung on a tree for public show. Their bodies which even according to Shi'ism have not decomposed, will be stripped of their kafan. Thus, the nude bodies of these noble Sahaabah will be put up for a disgraceful show. * Imaam Mahdi will restore Hadhrat Abu Bakr and Hadhrat Umar to life. * The sins of entire mankind, right from the inception of the world until the time of Imaam Mahdi's appearance, collectively devolves on these two noble Sahaabah. Hence, Imaam Mahdi will put them to death. They will then be revived and death will continuously be inflicted on them a thousand times daily, forever and ever. These corrupt and vile allegations are stated in the Shi'i book, Haqqul Yaqeen, the author of which is among the highest Shiah theologians, Mullah Baqir who is also the author of another book Zaadul Ma'aad which likewise contains many vile fabrications about the Sahaabah. In his book, Zaadul Ma'aad, Mullah Baqir asserts that: * Hadhrat Umar, the second Khalifah of Rasulullah (sallallahu alayhi wasallam), was a kafir. (Nauthubillaah!) Not only a kafir, but the leader of the munaafiqeen. * Rasulullah (sallallahu alayhi wasallam) had cursed Hadhrat Umar and had prayed for his destruction. As a result of the la'nat (curse) which Rasulullah (sallallahu alayhi wasallam) and Hadhrat Faatimah (Radiallahu Anha) invoked on Umar (Radiallahu Anhu) he was murdered by the kafir Persian, Lu'lu'. * The murderer of Hadhrat Umar (Radiallahu Anhu), by virtue of having murdered Hadhrat Umar, deserved the mercy of Allah, hence, Hadhrat Huzaifah (according to Shi'i falsehood) prayed for Allah's Rahmat to be on the kafir, Lu'lu', the murderer of Hadhrat Umar (Radiallahu Anhu). * The most auspicious day in the year is the day Hadhrat Umar (Radiallahu Anhu) was murdered and the virtues and excellencies of this day stem from the murder of Umar. In honor of Rasulullah (sallallahu alayhi Wasallam) and Hadhrat Ali (Radiallahu Anhu), Allah Ta'ala annually-grants Shiahs three consecutive days in which they are permitted to sin freely. The Recording Angels are instructed to cease recording sins on these three days commencing on the day Hadhrat Umar (Radiallahu Anhu) was murdered. Three free days of sinning are among the ways of rejoicing the murder of Umar (Radiallahu Anhu). * Hadhrat Umar (Radiallahu Anhu) altered the Qur'aan Shareef and prevented others from Islam. These corruption's as well as many other falsehoods are imputed by the Shiahs to Hadhrat Umar, the man about whom Rasulullah (sallallahu alayhi wasallam) said: "If after me there had to be a Nabi, It would have been Umar." "the most resolute in the Law of Allah is Umar." But, Shi'i priests shout: "No Sunni'ism and No Shi'ism." Muslims should not allow themselves to be deluded by the slogans of the Shi'i priests. Such slogans are motivated by a lust for political power. In his futile attempts to seek fulfillment of his dreams to rule the World of Islam, Khomeini strives to lure and dupe Sunni Muslims into his camp, for he is fully aware of the fact that minus Sunnis there is no Ummah, no Islam and no Islamic history. All Muslim lands barring Iran, are Sunni lands. Without Shiahs, Islam exists, since Shi'ism is a religion at variance with Islam. But, without Sunnis there is no Islam, for the only true Islam is the Deen followed by the Ahle Sunnah Wal Jama'. Khomeini understands this much, hence he seeks to woo the Ahle Sunnah by means of his hollow and insincere slogans of "No SHI'ISM and no SUNNI'ISM". But this slogan is raised under cover of the confounded Shiah doctrine of Taqiyah (holy fraud and holy hypocrisy). BROTHERS? Some misguided elements, ostensibly members of the Sunni Ummah, are feverishly propagating the falsehood that the differences between the Shiahs and Sunnis are slight and of a technical nature. They are arduously laboring to create the belief that Shiahs and Sunnis are brothers when in all truth they are enemies. These errant propagandist and unofficial agents of Shi'ism, enamoured by the external facade of Islam rigged up by the present Shi'i clergy of lran, are taking umbrage at the exposure of Shi'ism by the Ulama of the Ahle Sunnah Wal Jama.' But, they must get the message clear and loud that all their howlings and epithets against the Ulama-e-Haqq will not prevent the kufr and villainy of Shi'ism being laid bare. It devolves upon the Ulama of the Ahle Sunnah to expose the noxious and anti-Islamic beliefs and teachings of Shi'ism so that Muslims are not deluded into supporting the enemies of Rasulullah (sallallahu alayhi wasallam), thereby denuding their Imaan of the luster and Noor which emanate from the Fountain of the Deen, viz., Rasulullah (sallallahu alayhi wasallam). The truth of Shi'ism must be plainly stated and its pernicious teachings exposed so that the Shi'i propaganda emerging from Tehran be effectively countered in the interests of the Imaan of the rank and file of the Ahle Sunnah Wal Jama.' Most Muslims are not aware of what Shi'ism stands for. The external and superficial cloak of Islam donned by the Shi'i clergy coupled with the propaganda emerging from Tehran and the subtle endeavors of Khomeini's peddlers over here, are ensnaring unwary Muslims. Since the differences between Shi'ism and the Ahle Sunnah pertain to grave matters of Imaan and kufr, and not minor technical points and fiqhi masaail, it is essential that every Muslim be made aware of the beliefs and teachings of Shi'ism. Under the false pretence of 'unity', the advocates of Shi'ism are toiling to foist the baatil of the Shiah religion on the Ummah. 'Unity' or imagined unity seems to be the craze of those deficient in Imaan and lacking in A'maal. Their concept of unity is of greater importance to them than the Imaan which is the product of Wahi which descended upon Rasulullah (sallallahu alayhi wasallam). In their politically motivated concept of unity, the product of the baneful nafs in the pursuit of aggrandizement and materialism, they are prepared to shelve and even discard the essential requirements of Imaan. For those of the Ahle Sunnah--for the Ummah--this is intolerable. Shi'ism cannot be reconciled with the Imaan taught and commanded by Rasulullah (sallallahu alayhi wasallam). That Imaan is entirely at variance with the brand of Islam advocated by Shi'ism. The Shariah of the Qur'aan is not the religion of the Shiahs. The Qadianis also claim to be following the Qur'aan and the Sunnah. The Shiahs too. But, their life, their religion, their beliefs and actions, their attitudes and conceptions are not those of that Imaan which the Ummah of Nabi-e-Kareem (sallallahu alayhi wasallam) knows. The differences between the Shiahs and us are too grave and glaring. We are at opposite poles. The gap is unbridgeable. There is nothing in common between us. CONCLUSION In the a foregoing pages it has been abundantly clarified that Shi'ism stand on the basis of hatred for the Sahabah of Rasulullah (sallallahu alayhi wasallam). Thus, a perpetual tirade of venom, insult, abuse and vilification permeate the books of the Shiah religion. This mass of vituperation is directed against the first three Khulafa-e-Raashideen, Hadhrat Abu Bakr, Hadhrat Umar and Hadhrat Uthman (Radiallahu Anhum) in particular and against all Sahabah in general. As mentioned earlier, the Shi'i religion propagates that all the Sahabah of Rasulullah (sallallahu alayhi wasallam), excepting three, became murtads (Nauthubillah!) after the demise of Nabi-e-Kareem (sallallahu alayhi wasallam). Hence, vilification of the Sahabah is regarded as an honorable and meritorious act in Shi'ism. But, according to Islam, love for the Sahabah is a fundamental requirement of Imaan. Vilification of the Sahabah is kufr. Those who deny the Imaan of the Khulafa-e-Raashideen and accuse them of kufr, irtidaad and Nifaaq, are themselves kuffar of the worst order. Unity with such Shi'i blasphemers - and Khomeini is one of them - is inconceivable. The Ahle Sunnah and the Shiahs are trodding divergent and opposite paths. Kufr and Imaan cannot meet or compromise. Members of the Ahle Sunnah, i.e. the Ummah of Islam, should not be misled by the vociferous and overt pious and brotherly slogans which Khomeini and the Shi'i clergy raise. Their calls and slogans of unity, brotherhood and Islam are all fraudulent and hypocritical since these are based on the Shiah Doctrine of holy hypocrisy known as Taqiyah. The purpose of those holy hypocritical calls is to deceive Muslims - to ensnare Muslims - to secure the support of Muslims for the pernicious political motives of Khomeini. May Allah Ta'ala protect our Imaan. IRRECONCILABLE WITH SUNNAH Muhammad Baqir Sadr, a leading Shi'i theologian states: "The Shiah believed that Ali should have ruled instead of these three Caliphs, and should have assumed the Caliphate immediately after the Prophet (sallallahu alayhi wasallam)." "According to Shi'i belief the Sahaabah in general and Hadhrat Abu Bakr and Hadhrat Umar (Radiallahu Anhuma) in particular, defied Rasulullah (sallallahu alayhi wasallam)- rejected his appointment of Hadhrat Ali (Radiallahu Anhu) as the Khalifah after him Hence, the Shiahs revile, abuse and slander these great Companions of Nabi-e-Kareem (sallallahu alayhi wasallam) on the basis of the fallacy concocted by the murderers of Ameerul Mu'mineen Sayyidina Uthmaan (Radiallahu Anhu). The actual founders of the Shiah sect were the murderers of Hadhrat Uthman (Radiallahu Anhu). Contempt for The Sahaabah The Shiahs in the introduction of Nahjul Balaaghah revile the eminent Sahaabi, Hadhrat Abu Musaa Ash'ari (Radiallahu Anhu) in the following way: "A week and old man, named Abu Moosa Ashari, who was also secretly hostile to Hadhrat Ali be nominated as the arbitrator from this side (i.e. the side of Hadhrat Ali)." "...these arbitrators (i.e. Abu Musaa Ashari and Amr Ibn Aas) sold the cause of Islam along with their souls to the Devil. "Abu Moosa-e-Asharee, was a man with weak faith more inclined to look after his worldly interest than the cause Of religion." But, Rasulullah (sallallahu alayhi wasallam spoke in glowing terms of even the members of Abu Musaa Asha'ari's tribe, leave alone the great Sahaabi known as Abu Musaa Ash'ari. Said Nabi-e-Kareern (sallallahu alayhi wasallam): "They (i.e. the tribe members of Abu Musaa Asha'ari) are of me and I am of them." (Bukhari) Evil Condemnation The attribution of deviation and gross error to the Khulafa Raashideen is part of Shi'i belief. Criticizing Ameerul Mu'mineen Hadhrat Umar (Radiallahu Anhu) the Shi'i Priest Muhammad Baqir Sadr writes: "... we find that it is necessary to accept the existence of a large trend, from the very lifetime of the Prophet who inclined towards Proposing the use of Ijtihad and cirumstancial considerations in determining their interests, above strict adherence to the religious texts." "This trend was represented by a daring group of important Companions like, Umar b-al-Khattab, who disputed with (he Messenger (sallallahu alayhi wasallam) and made judgements contradicting the text in many Subjects, believing that he had the right to do so." The type of 'ijtihad' which the Shiahs attribute to Hadhrat Umar (Radiallahu Anhu), in particular, and other Sahabah, in general, is described in the following statement of Baqir Sadr: "...we mean by 'ijtihad' the making of judgements in contradiction to the text or acceptance of such a judgement." Khomeini's Criticism "A certain person asked the Caliph (Abu Bakr) a point of law and he was unable to answer; he was therefore unfit for the position of a leader and successor to the Prophet. Or again, a certain act he perform was contrary to the laws of Islam, hence he was unworthy of his high past. " (Writing and Declarations of Khomeini) In an annotation on this statement, Hamid Algar, the compiler of Khomeini's writings and speeches, says: "The reference here is to certain shortcomings Shias have traditionally perceived in the exercise of rule by Abu Bakr. " The Shi'i theologian, Tabatabai, accusing Hadhrat Abu Bakr (Radiallahu Anhu) of having greater concern for Zakaat than the institution of Khilafate says: "Surely the problem of the legitimate caliphate was more important and significant than tithes (Zakaat), and Shi'ism believes that the same principle applied by the first caliph to this matter should have been applied by the whole early community to the problem of succession to the Holy Prophet. " This reflects the Shi'i belief that Hadhrat Abu Bakr and Hadhrat Umar along with the general body of Sahabah (Radiallahu Anhum) usurped the Khilaafat which according to the religion of the Shias was the inherent and divine right of Hadhrat Ali (Radiallahu Anhu). Here the Shi'i priest, Tabatabai accuses Hadhrat Abu Bakr of having denied Hadhrat Ali his legitimate rights. He further alleges that Hadhrat Abu Bakr and the Sahaabah (Radiallahu Anhum) accorded no concern to the question of the appointment of the Khalifah and that they violated the Shariah in installing Hadhrat Abu Bakr (Radiallahu Anhu). The Shi'i belief in regard to the Khilaafat after Rasulullah (sallallahu alayhi wasallam) is that the Sahaabah failed in applying the principle of 'truth and justice' because they accepted Hadhrat Abu Bakr (Radiallahu Anhu) as the Khalifah of Rasulullah (sallallahu alayhi wasallam). FALSE ALLEGATION In another crude aspersion cast against the mission of Rasulullah (sallallahu alayhi wasallam), the Shi'i priest, Baqir Sadr states: "Everything that has gone before Proves that the instruction given by the Prophet (sallallahu alayhi wasallam) to the Muhajirun and the Ansar did not reach a level which would have been necessitated by the conscious, intellectual and political preparation required to guide the future path of the Da'wa and the process of change which had been instigated by the Prophet (sallallahu alayhi wasallam)." Majlisul-Ulama P.O. Box 3393 Port Elizabeth 6056 Republic of South Africa Published By: Young Mens Muslim Association YMMA P.O. Box 18594 Actonville, 1506, Benoni South Africa [1 Aktualisierung]
• Search Facebook kufr: Al-QuraanKHUDA Ki Bargaah Me Tobaah To Sirf Unhi Logon Ki Qabool Hoti Hai Jo Nadanista Buri HarKat Kar Bethey Aur Fir Jaldi Tobaah Kar Li To KHUDA Bi Aisey Logon Ki Tobaah Qabool Kar Leta Hai Aur KHUDA To Bada Jaan'ney Wala Hakim Hai Aur Tobaah Un Logon K Liye (Mufid) Nahi Hai Jo Umar Bhar To Burey Kaam Kartey Rahe Yaha Tak K JaB Un Me Se Kisi K Sar Par Mout Aa Khadi Hui To Kehne Lagey Ab Mene Tobaah Ki Aur (Isi Tarah) Un Logon K Liye (Bi Tobaah) Mufid Nahi Hai Jo Kufr Ki Halat Me Mar Gaye Aisey Hi Logon K Waastey Ham Ne (ALLAH PAAK Ne) AzaaB Tayaar Kar Rakha Hai(Surah Nisa Aayat 17-18)¤Sarwar-e-Konain¤Hazrat Sayedna MohammaD Mustafa (Sal'ley ALLAH Alaihey Wa'aalhi Wasalam) Ka Farman MubaraK Hai"Har Shakhs Khataa Karne Wala Hai Aur Behtar Khataa Karne Wala Wo Hai Jo Tobaah Karley"(Tirmidi Shareef Hadees no-389)Admin: Ali Al-Hussain [3 Aktualisierungen]
• Search Facebook kufr: Log likhte rahe deewaro pe kafir hamko Hamne is kufr ko imaan bana rakhkha hai Teen he to hai makhamaat woh makke me jaha Sang har shakhs ne hatho me utha rakha hai Bhag na jaye kahi hashr k hangaamo me Islie dono ko pahlu me sula rakhkha hai [2 Aktualisierungen]
• Search Facebook kufr: Dear muslimdo you have have someone that is not pray, if you did! Try to be advicing him/her, dont you know that if he lissen to your advice, it will be sodaqah jariyah for you.dont you know that not praying is a greater form of kufr [that takes one out of the fold of Islam].If you dont advice him/her till he dead on it, how you will feel whenyou se him in the Hell fire.Dear muslim ♥do not think maybe Islam is the way, dont be deceived, Islam is the only way. So covenant between us and (jew or chirstain) is prayer (solat) according to hadith Of Rosul Allah. The Rosul Allah (sallallaahu 'alaihi-wasallam) said,"The covenant that is between us and them [the disbelievers] is the prayer. Whoever abandons it has committed blasphemy."This was recorded muslim.In other riwayah:The Prophet (sallallaahu 'alaihi-wasallam) said,"Between a man and disbelief and polytheism is the abandoning of the prayer."This is recorded by Imam Muslim in hissahih.However, if a person denies the obligation ofthe prayers, then he is a disbeliever according to the consensus of the scholars.Therefore, it is obligatory upon his family to advise him and to boycott him if he does not repent. It is obligatory to take his matter to the ruler for him to be asked to repent. If he repents,[that is accepted from him]. If he does not repent, he is a manafiq. Hope we all know the punishement of Manafiq!.Allah has said in the Qur'an,"But if they repent and offer prayer perfectly and give zakat, then leave their way free." (at-Tauba: MAY almighty guide us to the right path [1 Aktualisierung]
• Search Facebook kufr: PLZ READ THIS NOW I COMPLETED MY HUJJAH N SHOWN ALL PROVES ON MAUDODI'S KUFR. I ALSO GIVIN THE LINKS OF THE BOOKS OF SO HUGE N RIGHTEOUS ULAMA'S THEY SHOWN THE KUFR OF MAUDODI MAL'OON. ALHAMDU'LILLAH... BUT 1 THING I WANNA CLEAR.... IM JUST AGAINST MAUDODI B'CZ HE'S KAFIR.. NOT ALL OF JAMAAT E ISLAMI BROS N SISTERS B'CZ 99% OF THM DONT KNOW THE REALITY.... I REQUEST THM FOR THE SAKE OF ALLAH... PLZ STOP FOLLOWING BLINDLY SOMEONE... N SEE THE TRUTH.... IM WITH ALL MY BROS N SISTERS OF JAMAAT E ISLAMI WHO R SUFFERING IN BANGALADESH BY THR KAFIR GOVT. LIKE IM WID MY SYRIAN OR AFGHANI OR ANY MUSLIM IS SUFFERING AROUND THE WORLD... JAZAK ALLAHU KHAIRAN admin [1 Aktualisierung]
• Search Facebook kufr: زندگی میں دو چیزیں قسمت سے ملتی ہے ایک لڑکی اور دوسری نوکری اگر قسمت اچھی ہو تو دونوں وقت پہ مل جاتی ہے اور اگر قسمت ہماری طرح ہو تو پھر ہمشہ بندہ خوار رہتا ہے۔ [1 Aktualisierung]
• Search Facebook kufr: Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "Verily, when the believer commits a sin, a black spot appears upon his heart. If he repents and abandons the sin and seeks forgiveness, his heart will be polished, but if he increases in sin, the blackness increases. That is the covering which Allah has mentioned in his Book: Nay, but on their hearts is a covering because of what they have earned." (83:14)Source: Sunan ibn Majah 4244Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "Verily, Allah does not look at your appearance or wealth, but rather He looks at your hearts and actions."Source: Sahih Muslim 2564MISSING PRAYERS CLOSE TO INFIDELITY (KUFR)Buraidah رضي الله ﺗﻌﺎﻟﯽٰعنه narrates that Rasool Allah صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said,"The difference between us and them (the hypocrites) is prayer. He who intentionally misses prayers is a non believer."[Tirmizi] [1 Aktualisierung]
• Search Facebook kufr: Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "Charity is due upon every joint of the people for every day upon which the sun rises. Being just between two people is charity, and helping a man with his animal and lifting his luggage upon it is charity, and a kind word is charity, and every step that you take towards the mosque is charity, and removing harmful things from the road is charity."Source: Sahih Muslim 1009Jabir ibn Abdullah reported: The Messenger of Allah, peace and blessings be upon him, said, "Every good deed is charity. Verily, it is a good deed to meet your brother with a smiling face, and to pour what is left from your bucket into the vessel of your brother."Source: Sunan At-Tirmidhi 1970Shaykh Ibn 'Uthaymeen was asked in Fataawa al-Siyaam (p. 87) about the ruling on the fasting of one who does not pray.He replied: The fast of one who does not pray is not valid and is not accepted, because the one who does not pray is a kaafir and an apostate, because Allaah says (interpretation of the meaning): "But if they repent [by rejecting Shirk (polytheism) and accept Islamic Monotheism], perform As-Salaah (Iqaamat-as-Salaah) and give Zakaah, then they are your brethren in religion"[al-Tawbah 9:11] And the Prophet (peace and blessings of Allaah be upon him) said: "Between a man and shirk and kufr stands his giving up prayer." Narrated by Muslim, 82. And he (peace and blessings of Allaah be upon him) said: "The covenant that separates us from them is prayer; whoever gives up prayer is a kaafir." Narrated by al-Tirmidhi, 2621;Al-Bukhaari (520) narrated that Buraydah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Whoever does not pray 'Asr, his good deeds will be annulled." [1 Aktualisierung]
• Search Facebook kufr: Eclaircissement de la position de Sheikh Muhammad Ibn Abd el-Wahhâb face aux Ottomans.Certains des ennemis de la da'wah salafiyyah ont prétendu que Sheikh Muhammed Ibn Abd el-Wahhâb s'était divisé/séparé du Khalifat ottoman et avait ainsi quitté la Djamâ'ah en toute désobéissance.Ibn Faliq décrit le « tawhîd » des suiveurs de la « Da'wah Salafiyyah » [L'appel sur le chemin des Anciens pieux prédécesseurs] de la sorte : « Quant à leur tawhîd, il comprend le fait de sortir contre les musulmans...et ceci est de la mécréance , non du tawhîd ».S'adressant à eux [aux Wahhabites], 'Omar Al-Mahjoub a dit : « ...et vous êtes tombés dans la désobéissance ». Ibn 'Abidîn dans son commentaire a décrit les suiveurs de cette da'wah comme étant des « Khawaridjs », sous le chapitre intitulé : « Les injustes/oppresseurs (al boughât) », et ce sont ceux qui vont contre l'obéissance due à l'Imâm, sans aucune preuve [pour faire cela]. [1]Dahlan prétend que les suiveurs de SHeikh Muhammed Ibn Abd el-Wahhâb : « ...se sont émancipés de la Djamâ'ah ». [2]Az-Zahawî prétend de même qu'ils sont connus pour : « .. Déserter l'obéissance dûe au Amîr al-Mou'minîn [Emir des croyants] ».Bien des ennemis de la da'wah ont décrit le Sheikh et ses suiveurs comme des Khawaridjs, car l'un des attributs des Khawaridjs est qu'ils sortent contre l'Imâm des musulmans, et ils deviennent désobéissants aussitôt qu'ils observent des péchés de cet Imâm, qui sont largement moindres que des « Kufr Akbar » [grande mécréance].Et ceci est illustré par ce que Al-Amlî dit : « Les Khawaridjs ont rendu le combat contre les rois des musulmans et le fait de sortir contre eux, permis.... de même les Wahhabites ».L'auteur du livre « Résumé de l'Histoire des Arabes » inclut un chapitre dans son livre intitulé : « L'insurrection des Wahhabites contre l'obéissance ».Abd ul-Qadim prétend que l'apparition du Wahhabismes fut l'une des raisons derrière la chute du Khalifa ; il dit : « Les Wahhabites ont fondé un état au sein même de l'Etat Islamique, sous le commandement de Muhammad Ibn Sa'oud, puis de son fils Abdel 'Aziz. L'Angleterre les a soutenus avec des armes et de l'argent, et, basés sur l'idéologie, ils se sont mis en avant dans la conquête de terres islamiques qui étaient sous le contrôle de Sultans, en d'autres termes, ils ont brandi l'épée contre le Calife et assassiné l'armée musulmane, l'armée du Amîr al-Mou'minîn [Emir des Croyants] par le biais de l'instigation et du soutien de l'Angleterre ».Et avant de commencer à répondre aux accusations portées contre Sheikh Muhammed Ibn Abd el-Wahhâb de révolte contre le Calife, il est bon de mentionner ce que le SHeikh tenait comme croyance nécessitant l'obéissance à l'Imâm des musulmans, qu'ils soient des hommes pieux ou des pécheurs, sauf s'ils ordonnent une désobéissance à Allah, car l'obéissance envers eux ne s'engage que dans les choses qui sont bonnes. Le « Sheikh » dit dans sa lettre adressée aux gens de Qassîm : « Et je tiens pour croyance l'obligation de se soummettre et d'être obéissant envers les Imams des mouslims, ceux qui sont droits tout comme ceux qui sont pécheurs parmi eux, tant qu'ils n'ordonnent pas une désobéissance à Allâh, et envers la personne responsable du Khalifa . Celui autour duquel les gens se sont réunis et l'ont accepté, de même que celui qui a forcé son chemin pour devenir Calife, l'obéissance envers lui est obligatoire, et se révolter contre lui est « harâm » [interdit] ».Il dit également :« La troisième base : afin de rendre notre résumé complet, nous devons écouter et obéir à ceux qui nous dirigent, même s'il est un esclave Abissin, et Allâh a expliqué ceci complètement dans de nombreuses formes d'explications, législatives et destinées [note du traducteur : révélation du destin] - [3], et cette base est devenue inconnue à bon nombre de ceux qui prétendent avoir de la science, sans jamais se soucier de la mettre en pratique. »En répondant à de telles allégations, une question se doit d'être posée : le Nadj, fut-il le lieu de base de ce mouvement, sous le contrôle du « Khalifat Ottoman » ?Dr Sâlih al-'Ubud répond :« En général, le « Nadj » n'a jamais été témoin de la souveraineté des Ottomans, car leur pouvoir ne l'a jamais atteint, ni leurs gouverneurs, et à aucun moment précédant l'époque de Sheikh Muhammed Ibn Abd el-Wahhâb un drapeau Turk n'y fut mis en berne. Ce qui prouve cette réalité est la lecture faite à travers la division des contrées que les Ottomans gouvernaient. Un traité établi par Yamin 'Ali Afandî [qui fut le trésorier du livre Hanaqî en l'an 1018H/1609], et intitulé « Les lois des Ottomans/ les contenus du livre de Diwan », révèle qu' à partir du onzième siècle, le Khilafa Ottoman se divisa en deux parties distinctes (iyala), et les quatorze qui en composent chacune sont arabes, et le Nadj n'est pas inclus dans celles-ci, excepté pour « Al-Ihsa », si on devait le considérer comme faisant partie du Nadj. »Sheikh 'Abdullâh Al-'Uthaymîne dit :« Avant que surgisse l'appel de Sheikh Muhammed Ibn Abd el-Wahhâb , le Nadj n'était pas sous domination directe des Ottomans, ni n'a été témoin d'aucune souveraineté d'eux dans une de ses parties. Bani Jabr, Bani Khalid, et les Sharif n'étaient point des souverains, et les conflits armés entre tribus du Nadj étaient de coutume. »Dr Ajil an-Nashmî dit :« Le Khilâfa ne prêtait pas attention au Nadj et a ses territoires voisins. Cette ligne de conduite peut être attribuée à l'immensité du Nadj d'une part, et d'autre part à la présence de la fragmentation tribale en son sein ».Ce qui prouve que la position du SHeikh était bonne et que le Sheikh n'a pas hésité quant au fait que son mouvement n'était pas lié au Khilâfa est la lettre envoyée à Fadil Al-Mazid , le gouverneur du désert Syrien :« Cette chose qu'ils ont désapprouvée de moi, qu'ils ont détestée de moi et qui a créé l'inimitié entre eux et moi, s'ils interrogent quelque savant que ce soit en Syrie ou au Yémen ou autres dessus, ces derniers diront : c'est la vérité et c'est la religion d'Allâh et de Son messager (sallallahu alayhi wa sallam). Cependant, je ne puis la rendre publique dans ma contrée car l'état ne l'approuve pas", et Ibn 'Abd el-Wahhâb put le faire car le gouverneur de sa contrée ne l'a pas désapprouvé, plutôt, lorsqu'il sut la vérité, il la suivit..Quant aux allégations de « dhulm » [injustice, tyrannie, oppression] comme quoi le mouvement de SHeikh fut l'une des raisons pour la chute du Khilâfa, et que les Anglais aidèrent les Wahhabites à atteindre ce but, alors Muhammad Mahdi al-Istanbulî répond à cette piètre accusation :« Il incombe à cet auteur d'appuyer son opinion avec des preuves, et , dans le passé, le poète a dit : si les accusations ne sont pas basées sur des preuves/ des textes, alors c'est une preuve de sottise. Au contraire, l'Histoire révèle que les Anglais furent opposés à ce mouvement dès le départ, craignant un renouveau du monde islamique ».Al-Istanbulî dit aussi :« Il est étrange, à la fois amusant et désolant que cet auteur accuse le mouvement du SHeikh d'être l'une des causes de la chute du Khalifat ottoman. Il est inutile de dire que ce mouvement fut fondé en l'an 1811, et que le Khalifat fut détruit l'année 1922. »Et ce qui prouve que les Anglais étaient contre le mouvement Wahhabites est qu'ils envoyèrent leur capitaine Foster Saddler afin de féliciter Ibrahim Pasha de la victoire qu'il avait obtenue sur les Wahhabites - désignant là la bataille de Dar'iyyah - et de confirmer également combien enclin ce dernier était à coopérer avec le British Act contre le piratage des Wahhabites dans le Golf Arabic [des attaques/kidnapping extrêmement agressifs envers des vaisseaux anglais Royaux qui parcouraient le Golf et l'Océan indien transportant les trésors d'Inde vers l'Empire étaient menés par des centres Wahhabites connus sur la côte du Golf - qui , jusqu'aussi récemment que dans les années 50, était désigné sur les cartes internationales comme la côte des pirates - tel que Sharjah et Rasoul-Khaymah].Bien plus, cette lettre affirme clairement l'intention du gouvernement britannique de créer un accord avec Ibrahim Pasha, dans l'intention d'annihiler le contrôle des Wahhabites.Sheikh Mohammad Ibn Mandthour an-Nawmanî dit :« Les Anglais ont utilisé la position en Inde qui s'opposait à Sheikh Muhammed Ibn Abd el-Wahhâb afin de lancer à quiconque s'opposait à eux le label de " Wahhabite". Et de cette façon, les Anglais appelèrent les savants de la ville de Déonband en Inde les Wahhabites, dû à leur opposition aux anglais ».Plutôt, le prêtre Zuimer mentionna que les Wahhabites en Inde ne propageaient pas leur dogme car l'appel au Djihâd contre les anglais leur était attribué. [4][1] Hâshiyah Ibn-'Abidîn - 4/262.[2] ad-Durar us-Sunniyyah fir-Radd al-Wahhâbiyyah - pg. 23[3] Hadith n°28, arba'în an-nawawiyah[4] Kitab Réfutation des accusations des opposants à la da'wah de Muhammad Ibn Abd el-Wahhâb [1 Aktualisierung]
• Search Facebook kufr: اذكار المساء :أَمْسَيْـنا وَأَمْسـى المـلكُ لله وَالحَمدُ لله ، لا إلهَ إلاّ اللّهُ وَحدَهُ لا شَريكَ لهُ، لهُ المُـلكُ ولهُ الحَمْـد، وهُوَ على كلّ شَيءٍ قدير ، رَبِّ أسْـأَلُـكَ خَـيرَ ما في هـذهِ اللَّـيْلَةِ وَخَـيرَ ما بَعْـدَهـا ، وَأَعـوذُ بِكَ مِنْ شَـرِّ هـذهِ اللَّـيْلةِ وَشَرِّ ما بَعْـدَهـا ، رَبِّ أَعـوذُبِكَ مِنَ الْكَسَـلِ وَسـوءِ الْكِـبَر ، رَبِّ أَعـوذُبِكَ مِنْ عَـذابٍ في النّـارِ وَعَـذابٍ في القَـبْر . [مسلم 4/2088]Amsayna wa-amsal-mulku lillah walhamdu lillah la ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer, rabbi as-aluka khayra ma fee hathihil-laylah, wakhayra ma baAAdaha, wa-aAAoothu bika min sharri hathihil-laylah, washarri ma baAAdaha, rabbi aAAoothu bika minal-kasal, wasoo-il kibar, rabbi aAAoothu bika min AAathabin fin-nar, waAAathabin fil-qabr.'We have reached the evening and at this very time unto Allah belongs all sovereignty, and all praise is for Allah. None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent. My Lord, I ask You for the good of this night and the good of what follows it and I take refuge in You from the evil of this night and the evil of what follows it. My Lord, I take refuge in You from laziness and senility. My Lord, I take refuge in You from torment in the Fire and punishment in the grave.'2- اللّهُـمَّ بِكَ أَمْسَـينا، وَبِكَ أَصْـبَحْنا، وَبِكَ نَحْـيا، وَبِكَ نَمـوتُ وَإِلَـيْكَ المَصـير . [الترمذي 5/466]Allahumma bika amsayna, wabika asbahna, wabika nahya wabika namootu wa-ilaykal-maseer.'O Allah, by Your leave we have reached the evening and by Your leave we have reached the morning, by Your leave we live and die and unto You is our return.'3- اللّهـمَّ أَنْتَ رَبِّـي لا إلهَ إلاّ أَنْتَ ، خَلَقْتَنـي وَأَنا عَبْـدُك ، وَأَنا عَلـى عَهْـدِكَ وَوَعْـدِكَ ما اسْتَـطَعْـت ، أَعـوذُبِكَ مِنْ شَـرِّ ما صَنَـعْت ، أَبـوءُ لَـكَ بِنِعْـمَتِـكَ عَلَـيَّ وَأَبـوءُ بِذَنْـبي فَاغْفـِرْ لي فَإِنَّـهُ لا يَغْـفِرُ الذُّنـوبَ إِلاّ أَنْتَ . [البخاري 7/150]Allahumma anta rabbee la ilaha illa ant, khalaqtanee wa-ana AAabduk, wa-ana AAala AAahdika wawaAAdika mas-tataAAt, aAAoothu bika min sharri ma sanaAAt, aboo-o laka biniAAmatika AAalay, wa-aboo-o bithanbee, faghfir lee fa-innahu la yaghfiruth-thunooba illa ant.'O Allah, You are my Lord, none has the right to be worshipped except You, You created me and I am Your servant and I abide to Your covenant and promise as best I can, I take refuge in You from the evil of which I have committed. I acknowledge Your favour upon me and I acknowledge my sin, so forgive me, for verily none can forgive sin except You.'4- اللّهُـمَّ إِنِّـي أَمسيتُ أَُشْـهِدُك ، وَأُشْـهِدُ حَمَلَـةَ عَـرْشِـك ، وَمَلائِكَتِك ، وَجَمـيعَ خَلْـقِك ، أَنَّـكَ أَنْـتَ اللهُ لا إلهَ إلاّ أَنْـتَ وَحْـدَكَ لا شَريكَ لَـك ، وَأَنَّ ُ مُحَمّـداً عَبْـدُكَ وَرَسـولُـك .(أربع مرات) [أبو داود 4/317]Allahumma innee amsaytu oshhiduk, wa-oshhidu hamalata AAarshik, wamala-ikatak, wajameeAAa khalqik, annaka antal-lahu la ilaha illa ant, wahdaka la shareeka lak, wa-anna Muhammadan AAabduka warasooluk (four times). 'O Allah, verily I have reached the evening and call on You, the bearers of Your throne, Your angles, and all of Your creation to witness that You are Allah, none has the right to be worshipped except You, alone, without partner and that Muhammad is Your Servant and Messenger.' (four times.)5- اللّهُـمَّ ما أَمسى بي مِـنْ نِعْـمَةٍ أَو بِأَحَـدٍ مِـنْ خَلْـقِك ، فَمِـنْكَ وَحْـدَكَ لا شريكَ لَـك ، فَلَـكَ الْحَمْـدُ وَلَـكَ الشُّكْـر . [أبو داود 4/318]Allahumma ma amsa bee min niAAmatin, aw bi-ahadin min khalqik, faminka wahdaka la shareeka lak, falakal-hamdu walakash-shukr.'O Allah, what blessing I or any of Your creation have risen upon, is from You alone, without partner, so for You is all praise and unto You all thanks.'6- اللّهُـمَّ عافِـني في بَدَنـي ، اللّهُـمَّ عافِـني في سَمْـعي ، اللّهُـمَّ عافِـني في بَصَـري ، لا إلهَ إلاّ أَنْـتَ . اللّهُـمَّ إِنّـي أَعـوذُبِكَ مِنَ الْكُـفر ، وَالفَـقْر ، وَأَعـوذُبِكَ مِنْ عَذابِ القَـبْر ، لا إلهَ إلاّ أَنْـتَ . (ثلاثاً) [أبو داود 4/324]Allahumma AAafinee fee badanee, allahumma AAafinee fee samAAee, allahumma AAafinee fee basaree, la ilaha illa ant.Allahumma innee aAAoothu bika minal-kufr, walfaqr, wa-aAAoothu bika min AAathabil-qabr, la ilaha illa ant (three times).'O Allah, grant my body health, O Allah, grant my hearing health, O Allah, grant my sight health. None has the right to be worshipped except You.' 'O Allah, I take refuge with You from disbelief and poverty, and I take refuge with You from the punishment of the grave. None has the right to be worshipped except You.' (three times)7- حَسْبِـيَ اللّهُ لا إلهَ إلاّ هُوَ عَلَـيهِ تَوَكَّـلتُ وَهُوَ رَبُّ العَرْشِ العَظـيم . ( سبع مَرّات حينَ يصْبِح وَيمسي) [أبو داود موقوفاً 4/321]Hasbiyal-lahu la ilaha illa huwa, AAalayhi tawakkalt, wahuwa rabbul-AAarshil-AAatheem 'Allah is Sufficient for me, none has the right to be worshipped except Him, upon Him I rely and He is Lord of the exalted throne.' (seven times morning and evening)8- أَعـوذُبِكَلِمـاتِ اللّهِ التّـامّـاتِ مِنْ شَـرِّ ما خَلَـق . (ثلاثاً إِذا أمسى) [أحمد 2/290، وصحيح الترمذي 3/187]aAAoothu bikalimatil-lahit-tammati min sharri ma khalaq. 'I take refuge in Allah's perfect words from the evil He has created.' (three times in the evening)9- اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ في الدُّنْـيا وَالآخِـرَة ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ في ديني وَدُنْـيايَ وَأهْـلي وَمالـي ، اللّهُـمَّ اسْتُـرْ عـوْراتي وَآمِـنْ رَوْعاتـي ، اللّهُـمَّ احْفَظْـني مِن بَـينِ يَدَيَّ وَمِن خَلْفـي وَعَن يَمـيني وَعَن شِمـالي ، وَمِن فَوْقـي ، وَأَعـوذُ بِعَظَمَـتِكَ أَن أُغْـتالَ مِن تَحْتـي . [صحيح ابن ماجه 2/332]Allahumma innee as-alukal-AAafwa walAAafiyah, fid-dunya wal-akhirah, allahumma innee as-alukal-AAafwa walAAafiyah fee deenee, wadunyaya wa-ahlee, wamalee, allahummas-tur AAawratee, wa-amin rawAAatee, allahummah-fathnee min bayni yaday, wamin khalfee, waAAan yameenee, waAAan shimalee, wamin fawqee, wa-aAAoothu biAAathamatika an oghtala min tahtee.'O Allah, I ask You for pardon and well-being in this life and the next. O Allah, I ask You for pardon and well-being in my religious and worldly affairs, and my family and my wealth. O Allah, veil my weaknesses and set at ease my dismay. O Allah, preserve me from the front and from behind and on my right and on my left and from above, and I take refuge with You lest I be swallowed up by the earth.'10- اللّهُـمَّ عالِـمَ الغَـيْبِ وَالشّـهادَةِ فاطِـرَ السّماواتِ وَالأرْضِ رَبَّ كـلِّ شَـيءٍ وَمَليـكَه ، أَشْهَـدُ أَنْ لا إِلـهَ إِلاّ أَنْت ، أَعـوذُ بِكَ مِن شَـرِّ نَفْسـي وَمِن شَـرِّ الشَّيْـطانِ وَشِـرْكِه ، وَأَنْ أَقْتَـرِفَ عَلـى نَفْسـي سوءاً أَوْ أَجُـرَّهُ إِلـى مُسْـلِم. [صحيح الترمذي 3/142]Allahumma AAalimal-ghaybi washshahadah, fatiras-samawati wal-ard, rabba kulli shayin wamaleekah, ashhadu an la ilaha illa ant, aAAoothu bika min sharri nafsee wamin sharrish-shaytani washirkih, waan aqtarifa AAala nafsee soo-an aw ajurrahu ila muslim.'O Allah, Knower of the unseen and the seen, Creator of the heavens and the Earth, Lord and Sovereign of all things, I bear witness that none has the right to be worshipped except You. I take refuge in You from the evil of my soul and from the evil and shirk of the devil, and from committing wrong against my soul or bringing such upon another Muslim.'11- بِسـمِ اللهِ الذي لا يَضُـرُّ مَعَ اسمِـهِ شَيءٌ في الأرْضِ وَلا في السّمـاءِ وَهـوَ السّمـيعُ العَلـيم . (ثلاثاً) [أبو داود 4/323]Bismil-lahil-lathee la yadurru maAAas-mihi shay-on fil-ardi wala fis-sama-i wahuwas-sameeAAul-AAaleem. 'In the name of Allah with whose name nothing is harmed on earth nor in the heavens and He is The All-Seeing, The All-Knowing.'(three times)12- رَضيـتُ بِاللهِ رَبَّـاً وَبِالإسْلامِ ديـناً وَبِمُحَـمَّدٍ صلى الله عليه وسلم نَبِيّـاً . (ثلاثاً) [أبو داود 4/318]Radeetu billahi rabban wabil-islami deenan wabiMuhammadin peace be upon to him nabiyya. 'I am pleased with Allah as a Lord, and Islam as a religion and Muhammad peace be upon to him as a Prophet.'(three times13- سُبْحـانَ اللهِ وَبِحَمْـدِهِ عَدَدَ خَلْـقِه ، وَرِضـا نَفْسِـه ، وَزِنَـةَ عَـرْشِـه ، وَمِـدادَ كَلِمـاتِـه . (ثلاثاً) [مسلم 4/2090]Subhanal-lahi wabihamdih, AAadada khalqihi warida nafsih, wazinata AAarshih, wamidada kalimatih.'How perfect Allah is and I praise Him by the number of His creation and His pleasure, and by the weight of His throne, and the ink of His words.'(three times)14- سُبْحـانَ اللهِ وَبِحَمْـدِهِ . (مائة مرة) [مسلم 4/2071]Subhanal-lahi wabihamdih. 'How perfect Allah is and I praise Him.'(one hundred times)15- يا حَـيُّ يا قَيّـومُ بِـرَحْمَـتِكِ أَسْتَـغـيث ، أَصْلِـحْ لي شَـأْنـي كُلَّـه ، وَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـين . [صحيح الترغيب والترهيب 1/273]Ya hayyu ya qayyoom, birahmatika astagheeth, aslih lee sha/nee kullah, wala takilnee ila nafsee tarfata AAayn.'O Ever Living, O Self-Subsisting and Supporter of all, by Your mercy I seek assistance, rectify for me all of my affairs and do not leave me to myself, even for the blink of an eye.'16- لا إلهَ إلاّ اللّهُ وحْـدَهُ لا شَـريكَ لهُ، لهُ المُـلْكُ ولهُ الحَمْـد، وهُوَ على كُلّ شَيءٍ قَدير . (مائة مرة) [البخاري 4/95 ومسلم 4/2071]La ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shay-in qadeer. 'None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise, and He is over all things omnipotent.' (one hundred times)17- أَمْسَيْـنا وَأَمْسـى المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذا الـيَوْم ، فَـتْحَهُ ، وَنَصْـرَهُ ، وَنـورَهُ وَبَـرَكَتَـهُ ، وَهُـداهُ ، وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهِ وَشَـرِّ ما بَعْـدَه . [أبو داود 4/322]Amsayna wa-amsal-mulku lillahi rabbil-AAalameen, allahumma innee as-aluka khayra hathal-yawm, fat-hahu, wanasrahu, wanoorahu, wabarakatahu, wahudahu, wa-aAAoothu bika min sharri ma feehi, washarri ma baAAdah.'We have reached the evening and at this very time all sovereignty belongs to Allah, Lord of the worlds. O Allah, I ask You for the good of this day, its triumphs and its victories, its light and its blessings and its guidance, and I take refuge in You from the evil of this day and the evil that follows it.' [1 Aktualisierung]
• Search Facebook kufr: Al-QuraanKHUDA Ki Bargaah Me Tobaah To Sirf UnhiLogon Ki Qabool Hoti Hai Jo Nadanista BuriHarKat Kar Bethey Aur Fir Jaldi Tobaah Kar LiTo KHUDA Bi Aisey Logon Ki Tobaah QaboolKar Leta Hai Aur KHUDA To Bada Jaan'ney WalaHakim Hai Aur Tobaah Un Logon K Liye (Mufid)Nahi Hai Jo Umar Bhar To Burey Kaam KarteyRahe Yaha Tak K JaB Un Me Se Kisi K Sar ParMout Aa Khadi Hui To Kehne Lagey Ab MeneTobaah Ki Aur (Isi Tarah) Un Logon K Liye (BiTobaah) Mufid Nahi Hai Jo Kufr Ki Halat Me MarGaye Aisey Hi Logon K Waastey Ham Ne (ALLAHPAAK Ne) AzaaB Tayaar Kar Rakha Hai(Surah Nisa Aayat 17-18)¤Sarwar-e-Konai n¤Hazrat Sayedna MohammaD Mustafa (Sal'leyALLAH Alaihey Wa'aalhi Wasalam) Ka FarmanMubaraK Hai"Har Shakhs Khataa Karne Wala Hai Aur BehtarKhataa Karne Wala Wo Hai Jo Tobaah Karley"(Tirmidi Shareef Hadees no-389)ARYA [1 Aktualisierung]
• Search Facebook kufr: Al-QuraanKHUDA Ki Bargaah Me Tobaah To Sirf UnhiLogon Ki Qabool Hoti Hai Jo Nadanista BuriHarKat Kar Bethey Aur Fir Jaldi Tobaah Kar LiTo KHUDA Bi Aisey Logon Ki Tobaah QaboolKar Leta Hai Aur KHUDA To Bada Jaan'ney WalaHakim Hai Aur Tobaah Un Logon K Liye (Mufid)Nahi Hai Jo Umar Bhar To Burey Kaam KarteyRahe Yaha Tak K JaB Un Me Se Kisi K Sar ParMout Aa Khadi Hui To Kehne Lagey Ab MeneTobaah Ki Aur (Isi Tarah) Un Logon K Liye (BiTobaah) Mufid Nahi Hai Jo Kufr Ki Halat Me MarGaye Aisey Hi Logon K Waastey Ham Ne (ALLAHPAAK Ne) AzaaB Tayaar Kar Rakha Hai(Surah Nisa Aayat 17-18)¤Sarwar-e-Konai n¤Hazrat Sayedna MohammaD Mustafa (Sal'leyALLAH Alaihey Wa'aalhi Wasalam) Ka FarmanMubaraK Hai"Har Shakhs Khataa Karne Wala Hai Aur BehtarKhataa Karne Wala Wo Hai Jo Tobaah Karley"(Tirmidi Shareef Hadees no-389) [3 Aktualisierungen]
• Search Facebook kufar: PART 142. [1 Aktualisierung]
• Search Facebook kufar: ایک پردیسی بھائی کی فریادمیں یارہ سال پہلے ملک سے باھر روزگار کے لیے آیا تھا سوچا تھا کہ بھائ پڑھ جاے گا شادی ھو جاے گی گھر بن جاے گا حج عمرہ بھی ھو جاے گا اور ماں باپ کو بھی حج عمرہ کروا لونگا تو چلو باھر جا کر کچھ عرصہ لگا آتے ھیں آج یارہ سال ھو گئے ، شادی ھوگئ گھر بن گیا بھائ پڑھ کہ ڈاکڑ بن گیا ، زمین لی چھوٹا سا گھر بن گیا لیکن اب جب واپس جانے کی بات کرتا ھوں تو 100٪ لوگ کہتے ھیں پاکستان میں کچھ نہی ادھر مت آتا ،،، بھوکے مر جاو گے ،،،، یہ وہ میرا پاکستان میں رھنے والوں سے ایک سوال ھے کیا واقعی پاکستان میں کچھ نہی یا یہ خود ھڈ حرام ھیں ؟کیا جو پاکستانی اپنی جوانی اپنا آج پردیس میں قربان کر رھے ھیں انکی قسمت میں پردیس ھی لکھا ھے ؟ کیا پاکستان میں کچھ نہی ؟ یا ھم کچھ کرنا ھی نہی چاھتے ؟ھر کوئ یہ کیوں سوچتا ھے یا ویزا باھر کا مفت میں مل جاے یا سرکانی نوکری مل جاے باقی اسے کوئ کام نہ کرنا پڑھے محنت مشقت نہ کرنی پڑھے پردیس میں رھنے والے تو محنت مشقت کرتے ھیں نہ دن دیکھتے ھیں نہ رات دیکھتے ھیں نہ شہر دیکھتے ھیں نہ صحرا دیکھتے ھیں ۔ کیا میرا وطن واپس جانے کا فیصلہ غلط ھے ؟مزید خبروں، پوسٹس اور حقائق جاننے کے لئے یہ پیج جوائن کریںwww.facebook.com/ZulmKiIntehaاگر ھماری کوئی بھی پوسٹ آپ کو پسند نہ آئے تو آپ اپنی شکایات ھماری ھیلپ لائن پر درج کروا سکتے ھیں ھماری اسکائپ آئی ڈی نوٹ فرما لیں zulmkiinteha5700 [1 Aktualisierung]
• Search Facebook kufar: 1975 ka aik waqia - Fake Peer caught by Dr.Tahir-ul-Qadri.- [1 Aktualisierung]
• Search Facebook kufar: Timeline Photos-Jihad al-nafs is the struggle against evil ideas, desires and powers of lust, anger, and insatiable imagination, placing all of them under the dictates of reason and faith in obedience to God's commands, and finally, purging all satanic ideas and influences from one's soul. This struggle is considered as the major struggle (al-jihad al-akbar) as it is much more difficult than fighting in the battlefield, for in the struggle against the self, one has to constantly battle enemies that are hosted inside his own existence. Hence if you are Muslim the Jihad of your nafs(Soul) should be or priority because the jihad which Taliban and others are doing is just destroying the image of Islam and nothing else. Its not a jihad its only danda Fisad which the Taliban and other Powers doing in the name of Islam by killing Inocent Humans [1 Aktualisierung]
• Search Facebook kufar: ITS GOOD TO DIE WHILE DOING A BIT OF JUSTICE FOR YOUR BRUTALY KILLED. PARENTS AND RELATIVES BY INFEDALS. YOUR TRAVELING KINS DELIBRATELY KILLED AND THEIR TRUCKS WITH GOODS BURNT TO ASHES. YOUR YOUNG INNOCENT SISTER FROM SCHOOL TO HOME BRUTALY RAPED AND MURDARD. AND SOME NEIGHBOURS NEVER BEEN MOVED BY THIS HYNEOUSE ACT BUT THE MOMENT YOU WAKE UP TO DO JUSTICE FOR THOSE FALLEN VICTIMS, THEY SHOUT AT THE TOP OF THEIR VOICE AND LOBBY FOR PEACE AFTER TAINTING YOU AND YOUR LEADER WARLOADS, KUFAR, KILLERS INOCENT WOMEN AND CHILDREN AND ALL SORTS OF NAMECALLING! JAMEENI, NAWAULIZA WHAT IS WRONG WITH THEM OR WHAT IS WRONG WITH US? [1 Aktualisierung]
• Search Facebook kufar: We are Rich because Our Religion is Islam =') khurram [1 Aktualisierung]
• Search Facebook kufar: Отиваме на море с първите 10 от чата.Организатора на почивката: Ivan IvanovЧовека, който ще носи целия багажPlamen DragnevШофьорSabin DuchevТози, в който са паритеStivan IvanovЧовекът, който няма да спре да говори през цялото пътуванeTitka AngelowaПрез почивката ще загубитеZlatina NankovaЧовекът, който ще се напие на първата вечerIvo Iliev Този, който през цялото време ще ви говори правилата за опазване на вас самитеMiro StefanovТози, който ще се прибере без дрехи в последния ден Suni Vulchew [1 Aktualisierung]

 Search Facebook kufr: Aye momin bande.....dekh ye dunya cheekh cheekh kar tujhe lalkaar rahi hai... ....aye nawjawan ye dunyay e kufr keh rahi hai ki hai tujhme himmat o ghairat ....hai zara si shuja'at jo tu apne naam lewaon ke naqsh e qadam pe chal kar....apni behno ki izzat ki hifazat karege...??? Hai tujhme himmat ke kufr ki aandhiyon ka muqaabla kare'??? Hai tujhme quwwat ki apne masoom bachon ko bachaa sake...??? Hai tujhme himmat ki apne madaaris o masaajid ki hifaazat kare??? Beshak allah kaafi hai uske gharon aur uske bandon ki hifaazat ke liye... Magar phir qur'aan me jihaad ko khwamakhwan nahi rakaha gaya na??? Kya seerat e mustafa s.a.w ne hume yahi sikhaaya hai???? Sirf du'a karo...dawa nahi.. Nahi hargiz nahi...to uth bhai baitha kyun hai....dekh ye jihaad ki fazaayen tujhe pukaar rahi hai...

Blogtrottr <busybee@blogtrottr.com> Jul 01 04:43PM +0100  

Search Facebook kufr
 
Search Facebook kufr
 
Aye momin bande.....dekh ye dunya cheekh cheekh kar tujhe lalkaar rahi hai...
....aye nawjawan ye dunyay e kufr keh rahi hai ki hai tujhme himmat o ghairat ....hai zara si shuja'at jo tu apne naam lewaon ke naqsh e qadam pe chal kar....apni behno ki izzat ki hifazat karege...???
Hai tujhme himmat ke kufr ki aandhiyon ka muqaabla kare'???
Hai tujhme quwwat ki apne masoom bachon ko bachaa sake...???
Hai tujhme himmat ki apne madaaris o masaajid ki hifaazat kare???
Beshak allah kaafi hai uske gharon aur uske bandon ki hifaazat ke liye...
Magar phir qur'aan me jihaad ko khwamakhwan nahi rakaha gaya na???
Kya seerat e mustafa s.a.w ne hume yahi sikhaaya hai????
Sirf du'a karo...dawa nahi..
Nahi hargiz nahi...to uth bhai baitha kyun hai....dekh ye jihaad ki fazaayen tujhe pukaar rahi hai...
http://graph.facebook.com/281448538653641/picture
Jul 1st 2013, 15:02
 
Aye momin bande.....dekh ye dunya cheekh cheekh kar tujhe lalkaar rahi hai...
....aye nawjawan ye dunyay e kufr keh rahi hai ki hai tujhme himmat o ghairat ....hai zara si shuja'at jo tu apne naam lewaon ke naqsh e qadam pe chal kar....apni behno ki izzat ki hifazat karege...???
Hai tujhme himmat ke kufr ki aandhiyon ka muqaabla kare'???
Hai tujhme quwwat ki apne masoom bachon ko bachaa sake...???
Hai tujhme himmat ki apne madaaris o masaajid ki hifaazat kare???
Beshak allah kaafi hai uske gharon aur uske bandon ki hifaazat ke liye...
Magar phir qur'aan me jihaad ko khwamakhwan nahi rakaha gaya na???
Kya seerat e mustafa s.a.w ne hume yahi sikhaaya hai????
Sirf du'a karo...dawa nahi..
Nahi hargiz nahi...to uth bhai baitha kyun hai....dekh ye jihaad ki fazaayen tujhe pukaar rahi hai...
 
 
 
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 Search Facebook kufr: SHIAH SLOGAN OF FALSEHOOD Khomeini's popular slogan is: "NO SUNNI'ISM AND NO SHI'ISM". This overt call of the Shi'i priests is designed for the consumption of Sunni Muslims who constitute the Ummah of Rasulullah (sallallahu alayhi wasallam). However, like numerous verbal professions of the Shi'i priests are based on their doctrine of Taqiyah, so too, is this vociferous slogan of "No Sunni'ism and No Shi'ism." (Taqiyah is the Shiah doctrine of holy hypocrisy by which it is permissible for them to conceal their true beliefs and profess verbally what they do not believe). How is it possible for there not to be Sunni'ism? And, how is it possible for there not to be Shi'ism? The foundation on which Sunni'ism is reared is Love for the Sahaabah of Rasulullah (sallallahu alayhi wasallam) while the cornerstone of Shi'ism is Hatred for the Sahaabah. The two religions, viz., Islam and Shi'ism are irreconcilable opposites. The one repels the other. The slogan of Khomeini is nothing other than a piece of political trickery to gain the support of the Ahle Sunnah for the fulfillment of his despicable motives of political power. A group which pours out such extreme hatred for the Sahaabah of Nabi-e-Kareem (sallallahu alayhi wasallam) as the Shiah sect, can never stand on the same platform as those whose article of faith includes Love and respect for all the Sahaabah. Shiahs who proclaim that the highest among the Sahaabah were murtads and kafirs can never themselves be Muslims. Such vile claimants can never be the friends of those who follow the Path of the Sunnah, the Path of Rasulullah (sallallahu alayhi wasallam) and the illustrious Sahaabah. Khomeini stated in a message for a youth rally: "The Islamic and non-Islamic powers of the world will not admit our power till such time that we establish our hold over Makkah and Madinah because these are the centers and citadels of Islam. Hence our domination over these places is an essential requirement ... when as a conqueror I will enter Makkah and Madinah, the first thing to be done at that time by me would be to dig out two idols (i.e. Hadhrat Abu Bakr and Hadhrat Umar) lying by the side of the Prophet's grave." (Khomeinism and Islam-by Abu Rehan Farooqi). This attitude of Khomeini is not only his personal belief and personal hatred for the greatest 'Sahaabah, but it mirrors the belief of Shi'ism regarding Hadhrat Abu Bakr Siddique and Hadhrat Umar (Radiallahu Anhu). In the books of Shi'i theology, the following noxious beliefs are propagated: * When Imaam Mahdi appears, he will order the exhumation of the bodies of Hadhrat Abu Bakr and Hadhrat Umar. Their bodies will be hung on a tree for public show. Their bodies which even according to Shi'ism have not decomposed, will be stripped of their kafan. Thus, the nude bodies of these noble Sahaabah will be put up for a disgraceful show. * Imaam Mahdi will restore Hadhrat Abu Bakr and Hadhrat Umar to life. * The sins of entire mankind, right from the inception of the world until the time of Imaam Mahdi's appearance, collectively devolves on these two noble Sahaabah. Hence, Imaam Mahdi will put them to death. They will then be revived and death will continuously be inflicted on them a thousand times daily, forever and ever. These corrupt and vile allegations are stated in the Shi'i book, Haqqul Yaqeen, the author of which is among the highest Shiah theologians, Mullah Baqir who is also the author of another book Zaadul Ma'aad which likewise contains many vile fabrications about the Sahaabah. In his book, Zaadul Ma'aad, Mullah Baqir asserts that: * Hadhrat Umar, the second Khalifah of Rasulullah (sallallahu alayhi wasallam), was a kafir. (Nauthubillaah!) Not only a kafir, but the leader of the munaafiqeen. * Rasulullah (sallallahu alayhi wasallam) had cursed Hadhrat Umar and had prayed for his destruction. As a result of the la'nat (curse) which Rasulullah (sallallahu alayhi wasallam) and Hadhrat Faatimah (Radiallahu Anha) invoked on Umar (Radiallahu Anhu) he was murdered by the kafir Persian, Lu'lu'. * The murderer of Hadhrat Umar (Radiallahu Anhu), by virtue of having murdered Hadhrat Umar, deserved the mercy of Allah, hence, Hadhrat Huzaifah (according to Shi'i falsehood) prayed for Allah's Rahmat to be on the kafir, Lu'lu', the murderer of Hadhrat Umar (Radiallahu Anhu). * The most auspicious day in the year is the day Hadhrat Umar (Radiallahu Anhu) was murdered and the virtues and excellencies of this day stem from the murder of Umar. In honor of Rasulullah (sallallahu alayhi Wasallam) and Hadhrat Ali (Radiallahu Anhu), Allah Ta'ala annually-grants Shiahs three consecutive days in which they are permitted to sin freely. The Recording Angels are instructed to cease recording sins on these three days commencing on the day Hadhrat Umar (Radiallahu Anhu) was murdered. Three free days of sinning are among the ways of rejoicing the murder of Umar (Radiallahu Anhu). * Hadhrat Umar (Radiallahu Anhu) altered the Qur'aan Shareef and prevented others from Islam. These corruption's as well as many other falsehoods are imputed by the Shiahs to Hadhrat Umar, the man about whom Rasulullah (sallallahu alayhi wasallam) said: "If after me there had to be a Nabi, It would have been Umar." "the most resolute in the Law of Allah is Umar." But, Shi'i priests shout: "No Sunni'ism and No Shi'ism." Muslims should not allow themselves to be deluded by the slogans of the Shi'i priests. Such slogans are motivated by a lust for political power. In his futile attempts to seek fulfillment of his dreams to rule the World of Islam, Khomeini strives to lure and dupe Sunni Muslims into his camp, for he is fully aware of the fact that minus Sunnis there is no Ummah, no Islam and no Islamic history. All Muslim lands barring Iran, are Sunni lands. Without Shiahs, Islam exists, since Shi'ism is a religion at variance with Islam. But, without Sunnis there is no Islam, for the only true Islam is the Deen followed by the Ahle Sunnah Wal Jama'. Khomeini understands this much, hence he seeks to woo the Ahle Sunnah by means of his hollow and insincere slogans of "No SHI'ISM and no SUNNI'ISM". But this slogan is raised under cover of the confounded Shiah doctrine of Taqiyah (holy fraud and holy hypocrisy). BROTHERS? Some misguided elements, ostensibly members of the Sunni Ummah, are feverishly propagating the falsehood that the differences between the Shiahs and Sunnis are slight and of a technical nature. They are arduously laboring to create the belief that Shiahs and Sunnis are brothers when in all truth they are enemies. These errant propagandist and unofficial agents of Shi'ism, enamoured by the external facade of Islam rigged up by the present Shi'i clergy of lran, are taking umbrage at the exposure of Shi'ism by the Ulama of the Ahle Sunnah Wal Jama.' But, they must get the message clear and loud that all their howlings and epithets against the Ulama-e-Haqq will not prevent the kufr and villainy of Shi'ism being laid bare. It devolves upon the Ulama of the Ahle Sunnah to expose the noxious and anti-Islamic beliefs and teachings of Shi'ism so that Muslims are not deluded into supporting the enemies of Rasulullah (sallallahu alayhi wasallam), thereby denuding their Imaan of the luster and Noor which emanate from the Fountain of the Deen, viz., Rasulullah (sallallahu alayhi wasallam). The truth of Shi'ism must be plainly stated and its pernicious teachings exposed so that the Shi'i propaganda emerging from Tehran be effectively countered in the interests of the Imaan of the rank and file of the Ahle Sunnah Wal Jama.' Most Muslims are not aware of what Shi'ism stands for. The external and superficial cloak of Islam donned by the Shi'i clergy coupled with the propaganda emerging from Tehran and the subtle endeavors of Khomeini's peddlers over here, are ensnaring unwary Muslims. Since the differences between Shi'ism and the Ahle Sunnah pertain to grave matters of Imaan and kufr, and not minor technical points and fiqhi masaail, it is essential that every Muslim be made aware of the beliefs and teachings of Shi'ism. Under the false pretence of 'unity', the advocates of Shi'ism are toiling to foist the baatil of the Shiah religion on the Ummah. 'Unity' or imagined unity seems to be the craze of those deficient in Imaan and lacking in A'maal. Their concept of unity is of greater importance to them than the Imaan which is the product of Wahi which descended upon Rasulullah (sallallahu alayhi wasallam). In their politically motivated concept of unity, the product of the baneful nafs in the pursuit of aggrandizement and materialism, they are prepared to shelve and even discard the essential requirements of Imaan. For those of the Ahle Sunnah--for the Ummah--this is intolerable. Shi'ism cannot be reconciled with the Imaan taught and commanded by Rasulullah (sallallahu alayhi wasallam). That Imaan is entirely at variance with the brand of Islam advocated by Shi'ism. The Shariah of the Qur'aan is not the religion of the Shiahs. The Qadianis also claim to be following the Qur'aan and the Sunnah. The Shiahs too. But, their life, their religion, their beliefs and actions, their attitudes and conceptions are not those of that Imaan which the Ummah of Nabi-e-Kareem (sallallahu alayhi wasallam) knows. The differences between the Shiahs and us are too grave and glaring. We are at opposite poles. The gap is unbridgeable. There is nothing in common between us. CONCLUSION In the a foregoing pages it has been abundantly clarified that Shi'ism stand on the basis of hatred for the Sahabah of Rasulullah (sallallahu alayhi wasallam). Thus, a perpetual tirade of venom, insult, abuse and vilification permeate the books of the Shiah religion. This mass of vituperation is directed against the first three Khulafa-e-Raashideen, Hadhrat Abu Bakr, Hadhrat Umar and Hadhrat Uthman (Radiallahu Anhum) in particular and against all Sahabah in general. As mentioned earlier, the Shi'i religion propagates that all the Sahabah of Rasulullah (sallallahu alayhi wasallam), excepting three, became murtads (Nauthubillah!) after the demise of Nabi-e-Kareem (sallallahu alayhi wasallam). Hence, vilification of the Sahabah is regarded as an honorable and meritorious act in Shi'ism. But, according to Islam, love for the Sahabah is a fundamental requirement of Imaan. Vilification of the Sahabah is kufr. Those who deny the Imaan of the Khulafa-e-Raashideen and accuse them of kufr, irtidaad and Nifaaq, are themselves kuffar of the worst order. Unity with such Shi'i blasphemers - and Khomeini is one of them - is inconceivable. The Ahle Sunnah and the Shiahs are trodding divergent and opposite paths. Kufr and Imaan cannot meet or compromise. Members of the Ahle Sunnah, i.e. the Ummah of Islam, should not be misled by the vociferous and overt pious and brotherly slogans which Khomeini and the Shi'i clergy raise. Their calls and slogans of unity, brotherhood and Islam are all fraudulent and hypocritical since these are based on the Shiah Doctrine of holy hypocrisy known as Taqiyah. The purpose of those holy hypocritical calls is to deceive Muslims - to ensnare Muslims - to secure the support of Muslims for the pernicious political motives of Khomeini. May Allah Ta'ala protect our Imaan. IRRECONCILABLE WITH SUNNAH Muhammad Baqir Sadr, a leading Shi'i theologian states: "The Shiah believed that Ali should have ruled instead of these three Caliphs, and should have assumed the Caliphate immediately after the Prophet (sallallahu alayhi wasallam)." "According to Shi'i belief the Sahaabah in general and Hadhrat Abu Bakr and Hadhrat Umar (Radiallahu Anhuma) in particular, defied Rasulullah (sallallahu alayhi wasallam)- rejected his appointment of Hadhrat Ali (Radiallahu Anhu) as the Khalifah after him Hence, the Shiahs revile, abuse and slander these great Companions of Nabi-e-Kareem (sallallahu alayhi wasallam) on the basis of the fallacy concocted by the murderers of Ameerul Mu'mineen Sayyidina Uthmaan (Radiallahu Anhu). The actual founders of the Shiah sect were the murderers of Hadhrat Uthman (Radiallahu Anhu). Contempt for The Sahaabah The Shiahs in the introduction of Nahjul Balaaghah revile the eminent Sahaabi, Hadhrat Abu Musaa Ash'ari (Radiallahu Anhu) in the following way: "A week and old man, named Abu Moosa Ashari, who was also secretly hostile to Hadhrat Ali be nominated as the arbitrator from this side (i.e. the side of Hadhrat Ali)." "...these arbitrators (i.e. Abu Musaa Ashari and Amr Ibn Aas) sold the cause of Islam along with their souls to the Devil. "Abu Moosa-e-Asharee, was a man with weak faith more inclined to look after his worldly interest than the cause Of religion." But, Rasulullah (sallallahu alayhi wasallam spoke in glowing terms of even the members of Abu Musaa Asha'ari's tribe, leave alone the great Sahaabi known as Abu Musaa Ash'ari. Said Nabi-e-Kareern (sallallahu alayhi wasallam): "They (i.e. the tribe members of Abu Musaa Asha'ari) are of me and I am of them." (Bukhari) Evil Condemnation The attribution of deviation and gross error to the Khulafa Raashideen is part of Shi'i belief. Criticizing Ameerul Mu'mineen Hadhrat Umar (Radiallahu Anhu) the Shi'i Priest Muhammad Baqir Sadr writes: "... we find that it is necessary to accept the existence of a large trend, from the very lifetime of the Prophet who inclined towards Proposing the use of Ijtihad and cirumstancial considerations in determining their interests, above strict adherence to the religious texts." "This trend was represented by a daring group of important Companions like, Umar b-al-Khattab, who disputed with (he Messenger (sallallahu alayhi wasallam) and made judgements contradicting the text in many Subjects, believing that he had the right to do so." The type of 'ijtihad' which the Shiahs attribute to Hadhrat Umar (Radiallahu Anhu), in particular, and other Sahabah, in general, is described in the following statement of Baqir Sadr: "...we mean by 'ijtihad' the making of judgements in contradiction to the text or acceptance of such a judgement." Khomeini's Criticism "A certain person asked the Caliph (Abu Bakr) a point of law and he was unable to answer; he was therefore unfit for the position of a leader and successor to the Prophet. Or again, a certain act he perform was contrary to the laws of Islam, hence he was unworthy of his high past. " (Writing and Declarations of Khomeini) In an annotation on this statement, Hamid Algar, the compiler of Khomeini's writings and speeches, says: "The reference here is to certain shortcomings Shias have traditionally perceived in the exercise of rule by Abu Bakr. " The Shi'i theologian, Tabatabai, accusing Hadhrat Abu Bakr (Radiallahu Anhu) of having greater concern for Zakaat than the institution of Khilafate says: "Surely the problem of the legitimate caliphate was more important and significant than tithes (Zakaat), and Shi'ism believes that the same principle applied by the first caliph to this matter should have been applied by the whole early community to the problem of succession to the Holy Prophet. " This reflects the Shi'i belief that Hadhrat Abu Bakr and Hadhrat Umar along with the general body of Sahabah (Radiallahu Anhum) usurped the Khilaafat which according to the religion of the Shias was the inherent and divine right of Hadhrat Ali (Radiallahu Anhu). Here the Shi'i priest, Tabatabai accuses Hadhrat Abu Bakr of having denied Hadhrat Ali his legitimate rights. He further alleges that Hadhrat Abu Bakr and the Sahaabah (Radiallahu Anhum) accorded no concern to the question of the appointment of the Khalifah and that they violated the Shariah in installing Hadhrat Abu Bakr (Radiallahu Anhu). The Shi'i belief in regard to the Khilaafat after Rasulullah (sallallahu alayhi wasallam) is that the Sahaabah failed in applying the principle of 'truth and justice' because they accepted Hadhrat Abu Bakr (Radiallahu Anhu) as the Khalifah of Rasulullah (sallallahu alayhi wasallam). FALSE ALLEGATION In another crude aspersion cast against the mission of Rasulullah (sallallahu alayhi wasallam), the Shi'i priest, Baqir Sadr states: "Everything that has gone before Proves that the instruction given by the Prophet (sallallahu alayhi wasallam) to the Muhajirun and the Ansar did not reach a level which would have been necessitated by the conscious, intellectual and political preparation required to guide the future path of the Da'wa and the process of change which had been instigated by the Prophet (sallallahu alayhi wasallam)." Majlisul-Ulama P.O. Box 3393 Port Elizabeth 6056 Republic of South Africa Published By: Young Mens Muslim Association YMMA P.O. Box 18594 Actonville, 1506, Benoni South Africa

Blogtrottr <busybee@blogtrottr.com> Jul 01 04:43PM +0100  

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SHIAH SLOGAN OF FALSEHOOD
 
Khomeini's popular slogan is: "NO SUNNI'ISM AND NO SHI'ISM". This overt call of the Shi'i priests is designed for the consumption of Sunni Muslims who constitute the Ummah of Rasulullah (sallallahu alayhi wasallam).
 
However, like numerous verbal professions of the Shi'i priests are based on their doctrine of Taqiyah, so too, is this vociferous slogan of "No Sunni'ism and No Shi'ism." (Taqiyah is the Shiah doctrine of holy hypocrisy by which it is permissible for them to conceal their true beliefs and profess verbally what they do not believe). How is it possible for there not to be Sunni'ism? And, how is it possible for there not to be Shi'ism? The foundation on which Sunni'ism is reared is Love for the Sahaabah of Rasulullah (sallallahu alayhi wasallam) while the cornerstone of Shi'ism is Hatred for the Sahaabah. The two religions, viz., Islam and Shi'ism are irreconcilable opposites. The one repels the other. The slogan of Khomeini is nothing other than a piece of political trickery to gain the support of the Ahle Sunnah for the fulfillment of his despicable motives of political power. A group which pours out such extreme hatred for the Sahaabah of Nabi-e-Kareem (sallallahu alayhi wasallam) as the Shiah sect, can never stand on the same platform as those whose article of faith includes Love and respect for all the Sahaabah. Shiahs who proclaim that the highest among the Sahaabah were murtads and kafirs can never themselves be Muslims. Such vile claimants can never be the friends of those who follow the Path of the Sunnah, the Path of Rasulullah (sallallahu alayhi wasallam) and the illustrious Sahaabah.
 
Khomeini stated in a message for a youth rally:
 
"The Islamic and non-Islamic powers of the world will not admit our power till such time that we establish our hold over Makkah and Madinah because these are the centers and citadels of Islam. Hence our domination over these places is an essential requirement ... when as a conqueror I will enter Makkah and Madinah, the first thing to be done at that time by me would be to dig out two idols (i.e. Hadhrat Abu Bakr and Hadhrat Umar) lying by the side of the Prophet's grave."
 
(Khomeinism and Islam-by Abu Rehan Farooqi).
 
This attitude of Khomeini is not only his personal belief and personal hatred for the greatest 'Sahaabah, but it mirrors the belief of Shi'ism regarding Hadhrat Abu Bakr Siddique and Hadhrat Umar (Radiallahu Anhu). In the books of Shi'i theology, the following noxious beliefs are propagated:
 
* When Imaam Mahdi appears, he will order the exhumation of the bodies of Hadhrat Abu Bakr and Hadhrat Umar. Their bodies will be hung on a tree for public show. Their bodies which even according to Shi'ism have not decomposed, will be stripped of their kafan. Thus, the nude bodies of these noble Sahaabah will be put up for a disgraceful show.
 
* Imaam Mahdi will restore Hadhrat Abu Bakr and Hadhrat Umar to life.
 
* The sins of entire mankind, right from the inception of the world until the time of Imaam Mahdi's appearance, collectively devolves on these two noble Sahaabah. Hence, Imaam Mahdi will put them to death. They will then be revived and death will continuously be inflicted on them a thousand times daily, forever and ever. These corrupt and vile allegations are stated in the Shi'i book, Haqqul Yaqeen, the author of which is among the highest Shiah theologians, Mullah Baqir who is also the author of another book Zaadul Ma'aad which likewise contains many vile fabrications about the Sahaabah. In his book, Zaadul Ma'aad, Mullah Baqir asserts that:
 
* Hadhrat Umar, the second Khalifah of Rasulullah (sallallahu alayhi wasallam), was a kafir. (Nauthubillaah!) Not only a kafir, but the leader of the munaafiqeen.
 
* Rasulullah (sallallahu alayhi wasallam) had cursed Hadhrat Umar and had prayed for his destruction. As a result of the la'nat (curse) which Rasulullah (sallallahu alayhi wasallam) and Hadhrat Faatimah (Radiallahu Anha) invoked on Umar (Radiallahu Anhu) he was murdered by the kafir Persian, Lu'lu'.
 
* The murderer of Hadhrat Umar (Radiallahu Anhu), by virtue of having murdered Hadhrat Umar, deserved the mercy of Allah, hence, Hadhrat Huzaifah (according to Shi'i falsehood) prayed for Allah's Rahmat to be on the kafir, Lu'lu', the murderer of Hadhrat Umar (Radiallahu Anhu).
 
* The most auspicious day in the year is the day Hadhrat Umar (Radiallahu Anhu) was murdered and the virtues and excellencies of this day stem from the murder of Umar. In honor of Rasulullah (sallallahu alayhi Wasallam) and Hadhrat Ali (Radiallahu Anhu), Allah Ta'ala annually-grants Shiahs three consecutive days in which they are permitted to sin freely. The Recording Angels are instructed to cease recording sins on these three days commencing on the day Hadhrat Umar (Radiallahu Anhu) was murdered. Three free days of sinning are among the ways of rejoicing the murder of Umar (Radiallahu Anhu).
 
* Hadhrat Umar (Radiallahu Anhu) altered the Qur'aan Shareef and prevented others from Islam.
 
These corruption's as well as many other falsehoods are imputed by the Shiahs to Hadhrat Umar, the man about whom Rasulullah (sallallahu alayhi wasallam) said: "If after me there had to be a Nabi, It would have been Umar." "the most resolute in the Law of Allah is Umar." But, Shi'i priests shout: "No Sunni'ism and No Shi'ism."
 
Muslims should not allow themselves to be deluded by the slogans of the Shi'i priests. Such slogans are motivated by a lust for political power. In his futile attempts to seek fulfillment of his dreams to rule the World of Islam, Khomeini strives to lure and dupe Sunni Muslims into his camp, for he is fully aware of the fact that minus Sunnis there is no Ummah, no Islam and no Islamic history. All Muslim lands barring Iran, are Sunni lands. Without Shiahs, Islam exists, since Shi'ism is a religion at variance with Islam. But, without Sunnis there is no Islam, for the only true Islam is the Deen followed by the Ahle Sunnah Wal Jama'. Khomeini understands this much, hence he seeks to woo the Ahle Sunnah by means of his hollow and insincere slogans of "No SHI'ISM and no SUNNI'ISM". But this slogan is raised under cover of the confounded Shiah doctrine of Taqiyah (holy fraud and holy hypocrisy).
 
BROTHERS?
 
Some misguided elements, ostensibly members of the Sunni Ummah, are feverishly propagating the falsehood that the differences between the Shiahs and Sunnis are slight and of a technical nature. They are arduously laboring to create the belief that Shiahs and Sunnis are brothers when in all truth they are enemies. These errant propagandist and unofficial agents of Shi'ism, enamoured by the external facade of Islam rigged up by the present Shi'i clergy of lran, are taking umbrage at the exposure of Shi'ism by the Ulama of the Ahle Sunnah Wal Jama.' But, they must get the message clear and loud that all their howlings and epithets against the Ulama-e-Haqq will not prevent the kufr and villainy of Shi'ism being laid bare. It devolves upon the Ulama of the Ahle Sunnah to expose the noxious and anti-Islamic beliefs and teachings of Shi'ism so that Muslims are not deluded into supporting the enemies of Rasulullah (sallallahu alayhi wasallam), thereby denuding their Imaan of the luster and Noor which emanate from the Fountain of the Deen, viz., Rasulullah (sallallahu alayhi wasallam). The truth of Shi'ism must be plainly stated and its pernicious teachings exposed so that the Shi'i propaganda emerging from Tehran be effectively countered in the interests of the Imaan of the rank and file of the Ahle Sunnah Wal Jama.'
 
Most Muslims are not aware of what Shi'ism stands for. The external and superficial cloak of Islam donned by the Shi'i clergy coupled with the propaganda emerging from Tehran and the subtle endeavors of Khomeini's peddlers over here, are ensnaring unwary Muslims. Since the differences between Shi'ism and the Ahle Sunnah pertain to grave matters of Imaan and kufr, and not minor technical points and fiqhi masaail, it is essential that every Muslim be made aware of the beliefs and teachings of Shi'ism.
 
Under the false pretence of 'unity', the advocates of Shi'ism are toiling to foist the baatil of the Shiah religion on the Ummah. 'Unity' or imagined unity seems to be the craze of those deficient in Imaan and lacking in A'maal. Their concept of unity is of greater importance to them than the Imaan which is the product of Wahi which descended upon Rasulullah (sallallahu alayhi wasallam). In their politically motivated concept of unity, the product of the baneful nafs in the pursuit of aggrandizement and materialism, they are prepared to shelve and even discard the essential requirements of Imaan. For those of the Ahle Sunnah--for the Ummah--this is intolerable.
 
Shi'ism cannot be reconciled with the Imaan taught and commanded by Rasulullah (sallallahu alayhi wasallam). That Imaan is entirely at variance with the brand of Islam advocated by Shi'ism. The Shariah of the Qur'aan is not the religion of the Shiahs. The Qadianis also claim to be following the Qur'aan and the Sunnah. The Shiahs too. But, their life, their religion, their beliefs and actions, their attitudes and conceptions are not those of that Imaan which the Ummah of Nabi-e-Kareem (sallallahu alayhi wasallam) knows. The differences between the Shiahs and us are too grave and glaring. We are at opposite poles. The gap is unbridgeable. There is nothing in common between us.
 
CONCLUSION
 
In the a foregoing pages it has been abundantly clarified that Shi'ism stand on the basis of hatred for the Sahabah of Rasulullah (sallallahu alayhi wasallam). Thus, a perpetual tirade of venom, insult, abuse and vilification permeate the books of the Shiah religion. This mass of
vituperation is directed against the first three Khulafa-e-Raashideen, Hadhrat Abu Bakr, Hadhrat Umar and Hadhrat Uthman (Radiallahu Anhum) in particular and against all Sahabah in general. As mentioned earlier, the Shi'i religion propagates that all the Sahabah of Rasulullah (sallallahu alayhi wasallam), excepting three, became murtads (Nauthubillah!) after the demise of Nabi-e-Kareem (sallallahu alayhi wasallam). Hence, vilification of the Sahabah is regarded as an honorable and meritorious act in Shi'ism.
 
But, according to Islam, love for the Sahabah is a fundamental requirement of Imaan. Vilification of the Sahabah is kufr. Those who deny the Imaan of the Khulafa-e-Raashideen and accuse them of kufr, irtidaad and Nifaaq, are themselves kuffar of the worst order.
 
Unity with such Shi'i blasphemers - and Khomeini is one of them - is inconceivable. The Ahle Sunnah and the Shiahs are trodding divergent and opposite paths. Kufr and Imaan cannot meet or compromise.
 
Members of the Ahle Sunnah, i.e. the Ummah of Islam, should not be misled by the vociferous and overt pious and brotherly slogans which Khomeini and the Shi'i clergy raise. Their calls and slogans of unity, brotherhood and Islam are all fraudulent and hypocritical since these are based on the Shiah Doctrine of holy hypocrisy known as Taqiyah. The purpose of those holy hypocritical calls is to deceive Muslims - to ensnare Muslims - to secure the support of Muslims for the pernicious political motives of Khomeini. May Allah Ta'ala protect our Imaan.
 
IRRECONCILABLE WITH SUNNAH
 
Muhammad Baqir Sadr, a leading Shi'i theologian states: "The Shiah believed that Ali should have ruled instead of these three Caliphs, and should have assumed the Caliphate immediately after the Prophet (sallallahu alayhi wasallam)."
 
"According to Shi'i belief the Sahaabah in general and Hadhrat Abu Bakr and Hadhrat Umar (Radiallahu Anhuma) in particular, defied Rasulullah (sallallahu alayhi wasallam)- rejected his appointment of Hadhrat Ali (Radiallahu Anhu) as the Khalifah after him Hence, the Shiahs revile, abuse and slander these great Companions of Nabi-e-Kareem (sallallahu alayhi wasallam) on the basis of the fallacy concocted by the murderers of Ameerul Mu'mineen Sayyidina Uthmaan (Radiallahu Anhu). The actual founders of the Shiah sect were the murderers of Hadhrat Uthman (Radiallahu Anhu).
 
Contempt for The Sahaabah
 
The Shiahs in the introduction of Nahjul Balaaghah revile the eminent Sahaabi, Hadhrat Abu Musaa Ash'ari (Radiallahu Anhu) in the following way:
 
"A week and old man, named Abu Moosa Ashari, who was also secretly hostile to Hadhrat Ali be nominated as the arbitrator from this side (i.e. the side of Hadhrat Ali)."
 
"...these arbitrators (i.e. Abu Musaa Ashari and Amr Ibn Aas) sold the cause of Islam along with their souls to the Devil.
 
"Abu Moosa-e-Asharee, was a man with weak faith more inclined to look after his worldly interest than the cause Of religion."
 
But, Rasulullah (sallallahu alayhi wasallam spoke in glowing terms of even the members of Abu Musaa Asha'ari's tribe, leave alone the great Sahaabi known as Abu Musaa Ash'ari. Said Nabi-e-Kareern (sallallahu alayhi wasallam):
 
"They (i.e. the tribe members of Abu Musaa Asha'ari) are of me and I am of them."
 
(Bukhari)
 
Evil Condemnation
 
The attribution of deviation and gross error to the Khulafa Raashideen is part of Shi'i belief. Criticizing Ameerul Mu'mineen Hadhrat Umar (Radiallahu Anhu) the Shi'i Priest Muhammad Baqir Sadr writes:
 
"... we find that it is necessary to accept the existence of a large trend, from the
very lifetime of the Prophet who inclined towards Proposing the use of Ijtihad
and cirumstancial considerations in determining their interests, above strict
adherence to the religious texts."
 
"This trend was represented by a daring group of important Companions like, Umar b-al-Khattab, who disputed with (he Messenger (sallallahu alayhi wasallam) and made judgements contradicting the text in many Subjects, believing that he had the right to do so."
 
The type of 'ijtihad' which the Shiahs attribute to Hadhrat Umar (Radiallahu Anhu), in particular, and other Sahabah, in general, is described in the following statement of Baqir Sadr:
 
"...we mean by 'ijtihad' the making of judgements in contradiction to the text or acceptance of such a judgement."
 
Khomeini's Criticism
 
"A certain person asked the Caliph (Abu Bakr) a point of law and he was unable to answer; he was therefore unfit for the position of a leader and successor to the Prophet. Or again, a certain act he perform was contrary to the laws of Islam, hence he was unworthy of his high past. "
 
(Writing and Declarations of Khomeini)
 
In an annotation on this statement, Hamid Algar, the compiler of Khomeini's writings and speeches, says:
 
"The reference here is to certain shortcomings Shias have traditionally perceived in the exercise of rule by Abu Bakr. "
 
The Shi'i theologian, Tabatabai, accusing Hadhrat Abu Bakr (Radiallahu Anhu) of having greater concern for Zakaat than the institution of Khilafate says:
 
"Surely the problem of the legitimate caliphate was more important and significant than tithes (Zakaat), and Shi'ism believes that the same principle applied by the first caliph to this matter should have been applied by the whole early community to the problem of succession to the Holy Prophet. "
 
This reflects the Shi'i belief that Hadhrat Abu Bakr and Hadhrat Umar along with the general body of Sahabah (Radiallahu Anhum) usurped the Khilaafat which according to the religion of the Shias was the inherent and divine right of Hadhrat Ali (Radiallahu Anhu). Here the Shi'i priest, Tabatabai accuses Hadhrat Abu Bakr of having denied Hadhrat Ali his legitimate rights. He further alleges that Hadhrat Abu Bakr and the Sahaabah (Radiallahu Anhum) accorded no concern to the question of the appointment of the Khalifah and that they violated the Shariah in installing Hadhrat Abu Bakr (Radiallahu Anhu). The Shi'i belief in regard to the Khilaafat after Rasulullah (sallallahu alayhi

 

 Search Facebook kufr: Al-QuraanKHUDA Ki Bargaah Me Tobaah To Sirf Unhi Logon Ki Qabool Hoti Hai Jo Nadanista Buri HarKat Kar Bethey Aur Fir Jaldi Tobaah Kar Li To KHUDA Bi Aisey Logon Ki Tobaah Qabool Kar Leta Hai Aur KHUDA To Bada Jaan'ney Wala Hakim Hai Aur Tobaah Un Logon K Liye (Mufid) Nahi Hai Jo Umar Bhar To Burey Kaam Kartey Rahe Yaha Tak K JaB Un Me Se Kisi K Sar Par Mout Aa Khadi Hui To Kehne Lagey Ab Mene Tobaah Ki Aur (Isi Tarah) Un Logon K Liye (Bi Tobaah) Mufid Nahi Hai Jo Kufr Ki Halat Me Mar Gaye Aisey Hi Logon K Waastey Ham Ne (ALLAH PAAK Ne) AzaaB Tayaar Kar Rakha Hai(Surah Nisa Aayat 17-18)¤Sarwar-e-Konain¤Hazrat Sayedna MohammaD Mustafa (Sal'ley ALLAH Alaihey Wa'aalhi Wasalam) Ka Farman MubaraK Hai"Har Shakhs Khataa Karne Wala Hai Aur Behtar Khataa Karne Wala Wo Hai Jo Tobaah Karley"(Tirmidi Shareef Hadees no-389)Admin: Ali Al-Hussain

Blogtrottr <busybee@blogtrottr.com> Jul 01 04:43PM +0100  

Search Facebook kufr
 
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Al-Quraan
 
KHUDA Ki Bargaah Me Tobaah To Sirf Unhi Logon Ki Qabool Hoti Hai Jo Nadanista Buri HarKat Kar Bethey Aur Fir Jaldi Tobaah Kar Li To KHUDA Bi Aisey Logon Ki Tobaah Qabool Kar Leta Hai Aur KHUDA To Bada Jaan'ney Wala Hakim Hai Aur Tobaah Un Logon K Liye (Mufid) Nahi Hai Jo Umar Bhar To Burey Kaam Kartey Rahe Yaha Tak K JaB Un Me Se Kisi K Sar Par Mout Aa Khadi Hui To Kehne Lagey Ab Mene Tobaah Ki Aur (Isi Tarah) Un Logon K Liye (Bi Tobaah) Mufid Nahi Hai Jo Kufr Ki Halat Me Mar Gaye Aisey Hi Logon K Waastey Ham Ne (ALLAH PAAK Ne) AzaaB Tayaar Kar Rakha Hai
 
(Surah Nisa Aayat 17-18)
 
¤Sarwar-e-Konain¤
Hazrat Sayedna MohammaD Mustafa (Sal'ley ALLAH Alaihey Wa'aalhi Wasalam) Ka Farman MubaraK Hai
 
"Har Shakhs Khataa Karne Wala Hai Aur Behtar Khataa Karne Wala Wo Hai Jo Tobaah Karley"
(Tirmidi Shareef Hadees no-389)
 
Admin: Ali Al-Hussain
http://graph.facebook.com/316178071727298/picture
Jul 1st 2013, 15:19
 
Al-Quraan
 
KHUDA Ki Bargaah Me Tobaah To Sirf Unhi Logon Ki Qabool Hoti Hai Jo Nadanista Buri HarKat Kar Bethey Aur Fir Jaldi Tobaah Kar Li To KHUDA Bi Aisey Logon Ki Tobaah Qabool Kar Leta Hai Aur KHUDA To Bada Jaan'ney Wala Hakim Hai Aur Tobaah Un Logon K Liye (Mufid) Nahi Hai Jo Umar Bhar To Burey Kaam Kartey Rahe Yaha Tak K JaB Un Me Se Kisi K Sar Par Mout Aa Khadi Hui To Kehne Lagey Ab Mene Tobaah Ki Aur (Isi Tarah) Un Logon K Liye (Bi Tobaah) Mufid Nahi Hai Jo Kufr Ki Halat Me Mar Gaye Aisey Hi Logon K Waastey Ham Ne (ALLAH PAAK Ne) AzaaB Tayaar Kar Rakha Hai
 
(Surah Nisa Aayat 17-18)
 
¤Sarwar-e-Konain¤
Hazrat Sayedna MohammaD Mustafa (Sal'ley ALLAH Alaihey Wa'aalhi Wasalam) Ka Farman MubaraK Hai
 
"Har Shakhs Khataa Karne Wala Hai Aur Behtar Khataa Karne Wala Wo Hai Jo Tobaah Karley"
(Tirmidi Shareef Hadees no-389)
 
Admin: Ali Al-Hussain
 
 
 
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Blogtrottr <busybee@blogtrottr.com> Jul 01 04:43PM +0100  

Search Facebook kufr
 
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Al-Quraan
 
KHUDA Ki Bargaah Me Tobaah To Sirf Unhi Logon Ki Qabool Hoti Hai Jo Nadanista Buri HarKat Kar Bethey Aur Fir Jaldi Tobaah Kar Li To KHUDA Bi Aisey Logon Ki Tobaah Qabool Kar Leta Hai Aur KHUDA To Bada Jaan'ney Wala Hakim Hai Aur Tobaah Un Logon K Liye (Mufid) Nahi Hai Jo Umar Bhar To Burey Kaam Kartey Rahe Yaha Tak K JaB Un Me Se Kisi K Sar Par Mout Aa Khadi Hui To Kehne Lagey Ab Mene Tobaah Ki Aur (Isi Tarah) Un Logon K Liye (Bi Tobaah) Mufid Nahi Hai Jo Kufr Ki Halat Me Mar Gaye Aisey Hi Logon K Waastey Ham Ne (ALLAH PAAK Ne) AzaaB Tayaar Kar Rakha Hai
 
(Surah Nisa Aayat 17-18)
 
¤Sarwar-e-Konain¤
Hazrat Sayedna MohammaD Mustafa (Sal'ley ALLAH Alaihey Wa'aalhi Wasalam) Ka Farman MubaraK Hai
 
"Har Shakhs Khataa Karne Wala Hai Aur Behtar Khataa Karne Wala Wo Hai Jo Tobaah Karley"
(Tirmidi Shareef Hadees no-389)
 
Admin: Ali Al-Hussain
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Jul 1st 2013, 15:18
 
Al-Quraan
 
KHUDA Ki Bargaah Me Tobaah To Sirf Unhi Logon Ki Qabool Hoti Hai Jo Nadanista Buri HarKat Kar Bethey Aur Fir Jaldi Tobaah Kar Li To KHUDA Bi Aisey Logon Ki Tobaah Qabool Kar Leta Hai Aur KHUDA To Bada Jaan'ney Wala Hakim Hai Aur Tobaah Un Logon K Liye (Mufid) Nahi Hai Jo Umar Bhar To Burey Kaam Kartey Rahe Yaha Tak K JaB Un Me Se Kisi K Sar Par Mout Aa Khadi Hui To Kehne Lagey Ab Mene Tobaah Ki Aur (Isi Tarah) Un Logon K Liye (Bi Tobaah) Mufid Nahi Hai Jo Kufr Ki Halat Me Mar Gaye Aisey Hi Logon K Waastey Ham Ne (ALLAH PAAK Ne) AzaaB Tayaar Kar Rakha Hai
 
(Surah Nisa Aayat 17-18)
 
¤Sarwar-e-Konain¤
Hazrat Sayedna MohammaD Mustafa (Sal'ley ALLAH Alaihey Wa'aalhi Wasalam) Ka Farman MubaraK Hai
 
"Har Shakhs Khataa Karne Wala Hai Aur Behtar Khataa Karne Wala Wo Hai Jo Tobaah Karley"
(Tirmidi Shareef Hadees no-389)
 
Admin: Ali Al-Hussain
 
 
 
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Blogtrottr <busybee@blogtrottr.com> Jul 01 04:43PM +0100  

Search Facebook kufr
 
Search Facebook kufr
 
Al-Quraan
 
KHUDA Ki Bargaah Me Tobaah To Sirf Unhi Logon Ki Qabool Hoti Hai Jo Nadanista Buri HarKat Kar Bethey Aur Fir Jaldi Tobaah Kar Li To KHUDA Bi Aisey Logon Ki Tobaah Qabool Kar Leta Hai Aur KHUDA To Bada Jaan'ney Wala Hakim Hai Aur Tobaah Un Logon K Liye (Mufid) Nahi Hai Jo Umar Bhar To Burey Kaam Kartey Rahe Yaha Tak K JaB Un Me Se Kisi K Sar Par Mout Aa Khadi Hui To Kehne Lagey Ab Mene Tobaah Ki Aur (Isi Tarah) Un Logon K Liye (Bi Tobaah) Mufid Nahi Hai Jo Kufr Ki Halat Me Mar Gaye Aisey Hi Logon K Waastey Ham Ne (ALLAH PAAK Ne) AzaaB Tayaar Kar Rakha Hai
 
(Surah Nisa Aayat 17-18)
 
¤Sarwar-e-Konain¤
Hazrat Sayedna MohammaD Mustafa (Sal'ley ALLAH Alaihey Wa'aalhi Wasalam) Ka Farman MubaraK Hai
 
"Har Shakhs Khataa Karne Wala Hai Aur Behtar Khataa Karne Wala Wo Hai Jo Tobaah Karley"
(Tirmidi Shareef Hadees no-389)
 
Admin: Ali Al-Hussain
http://graph.facebook.com/167871076710227/picture
Jul 1st 2013, 15:17
 
Al-Quraan
 
KHUDA Ki Bargaah Me Tobaah To Sirf Unhi Logon Ki Qabool Hoti Hai Jo Nadanista Buri HarKat Kar Bethey Aur Fir Jaldi Tobaah Kar Li To KHUDA Bi Aisey Logon Ki Tobaah Qabool Kar Leta Hai Aur KHUDA To Bada Jaan'ney Wala Hakim Hai Aur Tobaah Un Logon K Liye (Mufid) Nahi Hai Jo Umar Bhar To Burey Kaam Kartey Rahe Yaha Tak K JaB Un Me Se Kisi K Sar Par Mout Aa Khadi Hui To Kehne Lagey Ab Mene Tobaah Ki Aur (Isi Tarah) Un Logon K Liye (Bi Tobaah) Mufid Nahi Hai Jo Kufr Ki Halat Me Mar Gaye Aisey Hi Logon K Waastey Ham Ne (ALLAH PAAK Ne) AzaaB Tayaar Kar Rakha Hai
 
(Surah Nisa Aayat 17-18)
 
¤Sarwar-e-Konain¤
Hazrat Sayedna MohammaD Mustafa (Sal'ley ALLAH Alaihey Wa'aalhi Wasalam) Ka Farman MubaraK Hai
 
"Har Shakhs Khataa Karne Wala Hai Aur Behtar Khataa Karne Wala Wo Hai Jo Tobaah Karley"
(Tirmidi Shareef Hadees no-389)
 
Admin: Ali Al-Hussain
 
 
 
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 Search Facebook kufr: Log likhte rahe deewaro pe kafir hamko Hamne is kufr ko imaan bana rakhkha hai Teen he to hai makhamaat woh makke me jaha Sang har shakhs ne hatho me utha rakha hai Bhag na jaye kahi hashr k hangaamo me Islie dono ko pahlu me sula rakhkha hai

Blogtrottr <busybee@blogtrottr.com> Jul 01 04:43PM +0100  

Search Facebook kufr
 
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Log likhte rahe deewaro pe kafir hamko
Hamne is kufr ko imaan bana rakhkha hai
Teen he to hai makhamaat woh makke me jaha
Sang har shakhs ne hatho me utha rakha hai
Bhag na jaye kahi hashr k hangaamo me
Islie dono ko pahlu me sula rakhkha hai
http://graph.facebook.com/365314573541294/picture
Jul 1st 2013, 15:13
 
Log likhte rahe deewaro pe kafir hamko
Hamne is kufr ko imaan bana rakhkha hai
Teen he to hai makhamaat woh makke me jaha
Sang har shakhs ne hatho me utha rakha hai
Bhag na jaye kahi hashr k hangaamo me
Islie dono ko pahlu me sula rakhkha hai
 
 
 
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Blogtrottr <busybee@blogtrottr.com> Jul 01 04:43PM +0100  

Search Facebook kufr
 
Search Facebook kufr
 
Log likhte rahe deewaro pe kafir hamko
Hamne is kufr ko imaan bana rakhkha hai
Teen he to hai makhamaat woh makke me jaha
Sang har shakhs ne hatho me utha rakha hai
Bhag na jaye kahi hashr k hangaamo me
Islie dono ko pahlu me sula rakhkha hai
http://graph.facebook.com/100003627922040/picture
Jul 1st 2013, 15:08
 
Log likhte rahe deewaro pe kafir hamko
Hamne is kufr ko imaan bana rakhkha hai
Teen he to hai makhamaat woh makke me jaha
Sang har shakhs ne hatho me utha rakha hai
Bhag na jaye kahi hashr k hangaamo me
Islie dono ko pahlu me sula rakhkha hai
 
 
 
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 Search Facebook kufr: Dear muslimdo you have have someone that is not pray, if you did! Try to be advicing him/her, dont you know that if he lissen to your advice, it will be sodaqah jariyah for you.dont you know that not praying is a greater form of kufr [that takes one out of the fold of Islam].If you dont advice him/her till he dead on it, how you will feel whenyou se him in the Hell fire.Dear muslim ♥do not think maybe Islam is the way, dont be deceived, Islam is the only way. So covenant between us and (jew or chirstain) is prayer (solat) according to hadith Of Rosul Allah. The Rosul Allah (sallallaahu 'alaihi-wasallam) said,"The covenant that is between us and them [the disbelievers] is the prayer. Whoever abandons it has committed blasphemy."This was recorded muslim.In other riwayah:The Prophet (sallallaahu 'alaihi-wasallam) said,"Between a man and disbelief and polytheism is the abandoning of the prayer."This is recorded by Imam Muslim in hissahih.However, if a person denies the obligation ofthe prayers, then he is a disbeliever according to the consensus of the scholars.Therefore, it is obligatory upon his family to advise him and to boycott him if he does not repent. It is obligatory to take his matter to the ruler for him to be asked to repent. If he repents,[that is accepted from him]. If he does not repent, he is a manafiq. Hope we all know the punishement of Manafiq!.Allah has said in the Qur'an,"But if they repent and offer prayer perfectly and give zakat, then leave their way free." (at-Tauba: MAY almighty guide us to the right path

Blogtrottr <busybee@blogtrottr.com> Jul 01 04:43PM +0100  

Search Facebook kufr
 
Search Facebook kufr
 
Dear muslim
do you have have someone that is not pray, if you did! Try to be advicing him/her, dont you know that if he lissen to your advice, it will be sodaqah jariyah for you.
dont you know that not praying is a greater form of kufr [that takes one out of the fold of Islam].
If you dont advice him/her till he dead on it, how you will feel whenyou se him in the Hell fire.
 
Dear muslim ♥
do not think maybe Islam is the way, dont be deceived,
Islam is the only way.
So covenant between us and (jew or chirstain) is prayer (solat)
according to hadith Of Rosul Allah.
The Rosul Allah (sallallaahu 'alaihi-wasallam) said,
"The covenant that is between us and them [the disbelievers] is the prayer. Whoever abandons it has committed blasphemy."This was recorded muslim.
In other riwayah:
The Prophet (sallallaahu 'alaihi-wasallam) said,"Between a man and disbelief and polytheism is the abandoning of the prayer."This is recorded by Imam Muslim in hissahih.
However, if a person denies the obligation ofthe prayers, then he is a disbeliever according to the consensus of the scholars.
Therefore, it is obligatory upon his family to advise him and to boycott him if he does not repent. It is obligatory to take his matter to the ruler for him to be asked to repent. If he repents,[that is accepted from him]. If he does not repent, he is a manafiq.
Hope we all know the punishement of Manafiq!.
 
Allah has said in the Qur'an,
"But if they repent and offer prayer perfectly and give zakat, then leave their way free." (at-Tauba:
 
MAY almighty guide us to the right path
http://graph.facebook.com/100001869788477/picture
Jul 1st 2013, 15:18
 
Dear muslim
do you have have someone that is not pray, if you did! Try to be advicing him/her, dont you know that if he lissen to your advice, it will be sodaqah jariyah for you.
dont you know that not praying is a greater form of kufr [that takes one out of the fold of Islam].
If you dont advice him/her till he dead on it, how you will feel whenyou se him in the Hell fire.
 
Dear muslim ♥
do not think maybe Islam is the way, dont be deceived,
Islam is the only way.
So covenant between us and (jew or chirstain) is prayer (solat)
according to hadith Of Rosul Allah.
The Rosul Allah (sallallaahu 'alaihi-wasallam) said,
"The covenant that is between us and them [the disbelievers] is the prayer. Whoever abandons it has committed blasphemy."This was recorded muslim.
In other riwayah:
The Prophet (sallallaahu 'alaihi-wasallam) said,"Between a man and disbelief and polytheism is the abandoning of the prayer."This is recorded by Imam Muslim in hissahih.
However, if a person denies the obligation ofthe prayers, then he is a disbeliever according to the consensus of the scholars.
Therefore, it is obligatory upon his family to advise him and to boycott him if he does not repent. It is obligatory to take his matter to the ruler for him to be asked to repent. If he repents,[that is accepted from him]. If he does not repent, he is a manafiq.
Hope we all know the punishement of Manafiq!.
 
Allah has said in the Qur'an,
"But if they repent and offer prayer perfectly and give zakat, then leave their way free." (at-Tauba:
 
MAY almighty guide us to the right path
 
 
 
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 Search Facebook kufr: PLZ READ THIS NOW I COMPLETED MY HUJJAH N SHOWN ALL PROVES ON MAUDODI'S KUFR. I ALSO GIVIN THE LINKS OF THE BOOKS OF SO HUGE N RIGHTEOUS ULAMA'S THEY SHOWN THE KUFR OF MAUDODI MAL'OON. ALHAMDU'LILLAH... BUT 1 THING I WANNA CLEAR.... IM JUST AGAINST MAUDODI B'CZ HE'S KAFIR.. NOT ALL OF JAMAAT E ISLAMI BROS N SISTERS B'CZ 99% OF THM DONT KNOW THE REALITY.... I REQUEST THM FOR THE SAKE OF ALLAH... PLZ STOP FOLLOWING BLINDLY SOMEONE... N SEE THE TRUTH.... IM WITH ALL MY BROS N SISTERS OF JAMAAT E ISLAMI WHO R SUFFERING IN BANGALADESH BY THR KAFIR GOVT. LIKE IM WID MY SYRIAN OR AFGHANI OR ANY MUSLIM IS SUFFERING AROUND THE WORLD... JAZAK ALLAHU KHAIRAN admin

Blogtrottr <busybee@blogtrottr.com> Jul 01 04:43PM +0100  

Search Facebook kufr
 
Search Facebook kufr
 
PLZ READ THIS
 
NOW I COMPLETED MY HUJJAH N SHOWN ALL PROVES ON MAUDODI'S KUFR. I ALSO GIVIN THE LINKS OF THE BOOKS OF SO HUGE N RIGHTEOUS ULAMA'S THEY SHOWN THE KUFR OF MAUDODI MAL'OON. ALHAMDU'LILLAH...
BUT 1 THING I WANNA CLEAR....
IM JUST AGAINST MAUDODI B'CZ HE'S KAFIR.. NOT ALL OF JAMAAT E ISLAMI BROS N SISTERS B'CZ 99% OF THM DONT KNOW THE REALITY.... I REQUEST THM FOR THE SAKE OF ALLAH... PLZ STOP FOLLOWING BLINDLY SOMEONE... N SEE THE TRUTH.... IM WITH ALL MY BROS N SISTERS OF JAMAAT E ISLAMI WHO R SUFFERING IN BANGALADESH BY THR KAFIR GOVT. LIKE IM WID MY SYRIAN OR AFGHANI OR ANY MUSLIM IS SUFFERING AROUND THE WORLD...
JAZAK ALLAHU KHAIRAN
admin
http://graph.facebook.com/600661953291907/picture
Jul 1st 2013, 15:18
 
PLZ READ THIS
 
NOW I COMPLETED MY HUJJAH N SHOWN ALL PROVES ON MAUDODI'S KUFR. I ALSO GIVIN THE LINKS OF THE BOOKS OF SO HUGE N RIGHTEOUS ULAMA'S THEY SHOWN THE KUFR OF MAUDODI MAL'OON. ALHAMDU'LILLAH...
BUT 1 THING I WANNA CLEAR....
IM JUST AGAINST MAUDODI B'CZ HE'S KAFIR.. NOT ALL OF JAMAAT E ISLAMI BROS N SISTERS B'CZ 99% OF THM DONT KNOW THE REALITY.... I REQUEST THM FOR THE SAKE OF ALLAH... PLZ STOP FOLLOWING BLINDLY SOMEONE... N SEE THE TRUTH.... IM WITH ALL MY BROS N SISTERS OF JAMAAT E ISLAMI WHO R SUFFERING IN BANGALADESH BY THR KAFIR GOVT. LIKE IM WID MY SYRIAN OR AFGHANI OR ANY MUSLIM IS SUFFERING AROUND THE WORLD...
JAZAK ALLAHU KHAIRAN
admin
 
 
 
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 Search Facebook kufr: زندگی میں دو چیزیں قسمت سے ملتی ہے ایک لڑکی اور دوسری نوکری اگر قسمت اچھی ہو تو دونوں وقت پہ مل جاتی ہے اور اگر قسمت ہماری طرح ہو تو پھر ہمشہ بندہ خوار رہتا ہے۔

Blogtrottr <busybee@blogtrottr.com> Jul 01 04:43PM +0100  

Search Facebook kufr
 
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زندگی میں دو چیزیں قسمت سے ملتی ہے ایک لڑکی اور دوسری نوکری اگر قسمت اچھی ہو تو دونوں وقت پہ مل جاتی ہے اور اگر قسمت ہماری طرح ہو تو پھر ہمشہ بندہ خوار رہتا ہے۔
http://graph.facebook.com/100000253610185/picture
Jul 1st 2013, 15:19
 
زندگی میں دو چیزیں قسمت سے ملتی ہے ایک لڑکی اور دوسری نوکری اگر قسمت اچھی ہو تو دونوں وقت پہ مل جاتی ہے اور اگر قسمت ہماری طرح ہو تو پھر ہمشہ بندہ خوار رہتا ہے۔
 
 
 
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 Search Facebook kufr: Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "Verily, when the believer commits a sin, a black spot appears upon his heart. If he repents and abandons the sin and seeks forgiveness, his heart will be polished, but if he increases in sin, the blackness increases. That is the covering which Allah has mentioned in his Book: Nay, but on their hearts is a covering because of what they have earned." (83:14)Source: Sunan ibn Majah 4244Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "Verily, Allah does not look at your appearance or wealth, but rather He looks at your hearts and actions."Source: Sahih Muslim 2564MISSING PRAYERS CLOSE TO INFIDELITY (KUFR)Buraidah رضي الله ﺗﻌﺎﻟﯽٰعنه narrates that Rasool Allah صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said,"The difference between us and them (the hypocrites) is prayer. He who intentionally misses prayers is a non believer."[Tirmizi]

Blogtrottr <busybee@blogtrottr.com> Jul 01 04:43PM +0100  

Search Facebook kufr
 
Search Facebook kufr
 
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "Verily, when the believer commits a sin, a black spot appears upon his heart. If he repents and abandons the sin and seeks forgiveness, his heart will be polished, but if he increases in sin, the blackness increases. That is the covering which Allah has mentioned in his Book: Nay, but on their hearts is a covering because of what they have earned." (83:14)
 
Source: Sunan ibn Majah 4244
 
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "Verily, Allah does not look at your appearance or wealth, but rather He looks at your hearts and actions."
 
Source: Sahih Muslim 2564
 
MISSING PRAYERS CLOSE TO INFIDELITY (KUFR)
 
Buraidah رضي الله ﺗﻌﺎﻟﯽٰعنه narrates that Rasool Allah صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said,
 
"The difference between us and them (the hypocrites) is prayer. He who intentionally misses prayers is a non believer."
[Tirmizi]
http://graph.facebook.com/100003605866178/picture
Jul 1st 2013, 15:22
 
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "Verily, when the believer commits a sin, a black spot appears upon his heart. If he repents and abandons the sin and seeks forgiveness, his heart will be polished, but if he increases in sin, the blackness increases. That is the covering which Allah has mentioned in his Book: Nay, but on their hearts is a covering because of what they have earned." (83:14)
 
Source: Sunan ibn Majah 4244
 
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "Verily, Allah does not look at your appearance or wealth, but rather He looks at your hearts and actions."
 
Source: Sahih Muslim 2564
 
MISSING PRAYERS CLOSE TO INFIDELITY (KUFR)
 
Buraidah رضي الله ﺗﻌﺎﻟﯽٰعنه narrates that Rasool Allah صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said,
 
"The difference between us and them (the hypocrites) is prayer. He who intentionally misses prayers is a non believer."
[Tirmizi]
 
 
 
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 Search Facebook kufr: Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "Charity is due upon every joint of the people for every day upon which the sun rises. Being just between two people is charity, and helping a man with his animal and lifting his luggage upon it is charity, and a kind word is charity, and every step that you take towards the mosque is charity, and removing harmful things from the road is charity."Source: Sahih Muslim 1009Jabir ibn Abdullah reported: The Messenger of Allah, peace and blessings be upon him, said, "Every good deed is charity. Verily, it is a good deed to meet your brother with a smiling face, and to pour what is left from your bucket into the vessel of your brother."Source: Sunan At-Tirmidhi 1970Shaykh Ibn 'Uthaymeen was asked in Fataawa al-Siyaam (p. 87) about the ruling on the fasting of one who does not pray.He replied: The fast of one who does not pray is not valid and is not accepted, because the one who does not pray is a kaafir and an apostate, because Allaah says (interpretation of the meaning): "But if they repent [by rejecting Shirk (polytheism) and accept Islamic Monotheism], perform As-Salaah (Iqaamat-as-Salaah) and give Zakaah, then they are your brethren in religion"[al-Tawbah 9:11] And the Prophet (peace and blessings of Allaah be upon him) said: "Between a man and shirk and kufr stands his giving up prayer." Narrated by Muslim, 82. And he (peace and blessings of Allaah be upon him) said: "The covenant that separates us from them is prayer; whoever gives up prayer is a kaafir." Narrated by al-Tirmidhi, 2621;Al-Bukhaari (520) narrated that Buraydah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Whoever does not pray 'Asr, his good deeds will be annulled."

Blogtrottr <busybee@blogtrottr.com> Jul 01 04:43PM +0100  

Search Facebook kufr
 
Search Facebook kufr
 
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "Charity is due upon every joint of the people for every day upon which the sun rises. Being just between two people is charity, and helping a man with his animal and lifting his luggage upon it is charity, and a kind word is charity, and every step that you take towards the mosque is charity, and removing harmful things from the road is charity."
 
Source: Sahih Muslim 1009
 
Jabir ibn Abdullah reported: The Messenger of Allah, peace and blessings be upon him, said, "Every good deed is charity. Verily, it is a good deed to meet your brother with a smiling face, and to pour what is left from your bucket into the vessel of your brother."
 
Source: Sunan At-Tirmidhi 1970
 
Shaykh Ibn 'Uthaymeen was asked in Fataawa al-Siyaam (p. 87) about the ruling on the fasting of one who does not pray.
 
He replied:
 
The fast of one who does not pray is not valid and is not accepted, because the one who does not pray is a kaafir and an apostate, because Allaah says (interpretation of the meaning):
"But if they repent [by rejecting Shirk (polytheism) and accept Islamic Monotheism], perform As-Salaah (Iqaamat-as-Salaah) and give Zakaah, then they are your brethren in religion"
[al-Tawbah 9:11]
 
And the Prophet (peace and blessings of Allaah be upon him) said: "Between a man and shirk and kufr stands his giving up prayer." Narrated by Muslim, 82.
And he (peace and blessings of Allaah be upon him) said: "The covenant that separates us from them is prayer; whoever gives up prayer is a kaafir." Narrated by al-Tirmidhi, 2621;
 
Al-Bukhaari (520) narrated that Buraydah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Whoever does not pray 'Asr, his good deeds will be annulled."
http://graph.facebook.com/100003605866178/picture
Jul 1st 2013, 15:21
 
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "Charity is due upon every joint of the people for every day upon which the sun rises. Being just between two people is charity, and helping a man with his animal and lifting his luggage upon it is charity, and a kind word is charity, and every step that you take towards the mosque is charity, and removing harmful things from the road is charity."
 
Source: Sahih Muslim 1009
 
Jabir ibn Abdullah reported: The Messenger of Allah, peace and blessings be upon him, said, "Every good deed is charity. Verily, it is a good deed to meet your brother with a smiling face, and to pour what is left from your bucket into the vessel of your brother."
 
Source: Sunan At-Tirmidhi 1970
 
Shaykh Ibn 'Uthaymeen was asked in Fataawa al-Siyaam (p. 87) about the ruling on the fasting of one who does not pray.
 
He replied:
 
The fast of one who does not pray is not valid and is not accepted, because the one who does not pray is a kaafir and an apostate, because Allaah says (interpretation of the meaning):
"But if they repent [by rejecting Shirk (polytheism) and accept Islamic Monotheism], perform As-Salaah (Iqaamat-as-Salaah) and give Zakaah, then they are your brethren in religion"
[al-Tawbah 9:11]
 
And the Prophet (peace and blessings of Allaah be upon him) said: "Between a man and shirk and kufr stands his giving up prayer." Narrated by Muslim, 82.
And he (peace and blessings of Allaah be upon him) said: "The covenant that separates us from them is prayer; whoever gives up prayer is a kaafir." Narrated by al-Tirmidhi, 2621;
 
Al-Bukhaari (520) narrated that Buraydah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Whoever does not pray 'Asr, his good deeds will be annulled."
 
 
 
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 Search Facebook kufr: Eclaircissement de la position de Sheikh Muhammad Ibn Abd el-Wahhâb face aux Ottomans.Certains des ennemis de la da'wah salafiyyah ont prétendu que Sheikh Muhammed Ibn Abd el-Wahhâb s'était divisé/séparé du Khalifat ottoman et avait ainsi quitté la Djamâ'ah en toute désobéissance.Ibn Faliq décrit le « tawhîd » des suiveurs de la « Da'wah Salafiyyah » [L'appel sur le chemin des Anciens pieux prédécesseurs] de la sorte : « Quant à leur tawhîd, il comprend le fait de sortir contre les musulmans...et ceci est de la mécréance , non du tawhîd ».S'adressant à eux [aux Wahhabites], 'Omar Al-Mahjoub a dit : « ...et vous êtes tombés dans la désobéissance ». Ibn 'Abidîn dans son commentaire a décrit les suiveurs de cette da'wah comme étant des « Khawaridjs », sous le chapitre intitulé : « Les injustes/oppresseurs (al boughât) », et ce sont ceux qui vont contre l'obéissance due à l'Imâm, sans aucune preuve [pour faire cela]. [1]Dahlan prétend que les suiveurs de SHeikh Muhammed Ibn Abd el-Wahhâb : « ...se sont émancipés de la Djamâ'ah ». [2]Az-Zahawî prétend de même qu'ils sont connus pour : « .. Déserter l'obéissance dûe au Amîr al-Mou'minîn [Emir des croyants] ».Bien des ennemis de la da'wah ont décrit le Sheikh et ses suiveurs comme des Khawaridjs, car l'un des attributs des Khawaridjs est qu'ils sortent contre l'Imâm des musulmans, et ils deviennent désobéissants aussitôt qu'ils observent des péchés de cet Imâm, qui sont largement moindres que des « Kufr Akbar » [grande mécréance].Et ceci est illustré par ce que Al-Amlî dit : « Les Khawaridjs ont rendu le combat contre les rois des musulmans et le fait de sortir contre eux, permis.... de même les Wahhabites ».L'auteur du livre « Résumé de l'Histoire des Arabes » inclut un chapitre dans son livre intitulé : « L'insurrection des Wahhabites contre l'obéissance ».Abd ul-Qadim prétend que l'apparition du Wahhabismes fut l'une des raisons derrière la chute du Khalifa ; il dit : « Les Wahhabites ont fondé un état au sein même de l'Etat Islamique, sous le commandement de Muhammad Ibn Sa'oud, puis de son fils Abdel 'Aziz. L'Angleterre les a soutenus avec des armes et de l'argent, et, basés sur l'idéologie, ils se sont mis en avant dans la conquête de terres islamiques qui étaient sous le contrôle de Sultans, en d'autres termes, ils ont brandi l'épée contre le Calife et assassiné l'armée musulmane, l'armée du Amîr al-Mou'minîn [Emir des Croyants] par le biais de l'instigation et du soutien de l'Angleterre ».Et avant de commencer à répondre aux accusations portées contre Sheikh Muhammed Ibn Abd el-Wahhâb de révolte contre le Calife, il est bon de mentionner ce que le SHeikh tenait comme croyance nécessitant l'obéissance à l'Imâm des musulmans, qu'ils soient des hommes pieux ou des pécheurs, sauf s'ils ordonnent une désobéissance à Allah, car l'obéissance envers eux ne s'engage que dans les choses qui sont bonnes. Le « Sheikh » dit dans sa lettre adressée aux gens de Qassîm : « Et je tiens pour croyance l'obligation de se soummettre et d'être obéissant envers les Imams des mouslims, ceux qui sont droits tout comme ceux qui sont pécheurs parmi eux, tant qu'ils n'ordonnent pas une désobéissance à Allâh, et envers la personne responsable du Khalifa . Celui autour duquel les gens se sont réunis et l'ont accepté, de même que celui qui a forcé son chemin pour devenir Calife, l'obéissance envers lui est obligatoire, et se révolter contre lui est « harâm » [interdit] ».Il dit également :« La troisième base : afin de rendre notre résumé complet, nous devons écouter et obéir à ceux qui nous dirigent, même s'il est un esclave Abissin, et Allâh a expliqué ceci complètement dans de nombreuses formes d'explications, législatives et destinées [note du traducteur : révélation du destin] - [3], et cette base est devenue inconnue à bon nombre de ceux qui prétendent avoir de la science, sans jamais se soucier de la mettre en pratique. »En répondant à de telles allégations, une question se doit d'être posée : le Nadj, fut-il le lieu de base de ce mouvement, sous le contrôle du « Khalifat Ottoman » ?Dr Sâlih al-'Ubud répond :« En général, le « Nadj » n'a jamais été témoin de la souveraineté des Ottomans, car leur pouvoir ne l'a jamais atteint, ni leurs gouverneurs, et à aucun moment précédant l'époque de Sheikh Muhammed Ibn Abd el-Wahhâb un drapeau Turk n'y fut mis en berne. Ce qui prouve cette réalité est la lecture faite à travers la division des contrées que les Ottomans gouvernaient. Un traité établi par Yamin 'Ali Afandî [qui fut le trésorier du livre Hanaqî en l'an 1018H/1609], et intitulé « Les lois des Ottomans/ les contenus du livre de Diwan », révèle qu' à partir du onzième siècle, le Khilafa Ottoman se divisa en deux parties distinctes (iyala), et les quatorze qui en composent chacune sont arabes, et le Nadj n'est pas inclus dans celles-ci, excepté pour « Al-Ihsa », si on devait le considérer comme faisant partie du Nadj. »Sheikh 'Abdullâh Al-'Uthaymîne dit :« Avant que surgisse l'appel de Sheikh Muhammed Ibn Abd el-Wahhâb , le Nadj n'était pas sous domination directe des Ottomans, ni n'a été témoin d'aucune souveraineté d'eux dans une de ses parties. Bani Jabr, Bani Khalid, et les Sharif n'étaient point des souverains, et les conflits armés entre tribus du Nadj étaient de coutume. »Dr Ajil an-Nashmî dit :« Le Khilâfa ne prêtait pas attention au Nadj et a ses territoires voisins. Cette ligne de conduite peut être attribuée à l'immensité du Nadj d'une part, et d'autre part à la présence de la fragmentation tribale en son sein ».Ce qui prouve que la position du SHeikh était bonne et que le Sheikh n'a pas hésité quant au fait que son mouvement n'était pas lié au Khilâfa est la lettre envoyée à Fadil Al-Mazid , le gouverneur du désert Syrien :« Cette chose qu'ils ont désapprouvée de moi, qu'ils ont détestée de moi et qui a créé l'inimitié entre eux et moi, s'ils interrogent quelque savant que ce soit en Syrie ou au Yémen ou autres dessus, ces derniers diront : c'est la vérité et c'est la religion d'Allâh et de Son messager (sallallahu alayhi wa sallam). Cependant, je ne puis la rendre publique dans ma contrée car l'état ne l'approuve pas", et Ibn 'Abd el-Wahhâb put le faire car le gouverneur de sa contrée ne l'a pas désapprouvé, plutôt, lorsqu'il sut la vérité, il la suivit..Quant aux allégations de « dhulm » [injustice, tyrannie, oppression] comme quoi le mouvement de SHeikh fut l'une des raisons pour la chute du Khilâfa, et que les Anglais aidèrent les Wahhabites à atteindre ce but, alors Muhammad Mahdi al-Istanbulî répond à cette piètre accusation :« Il incombe à cet auteur d'appuyer son opinion avec des preuves, et , dans le passé, le poète a dit : si les accusations ne sont pas basées sur des preuves/ des textes, alors c'est une preuve de sottise. Au contraire, l'Histoire révèle que les Anglais furent opposés à ce mouvement dès le départ, craignant un renouveau du monde islamique ».Al-Istanbulî dit aussi :« Il est étrange, à la fois amusant et désolant que cet auteur accuse le mouvement du SHeikh d'être l'une des causes de la chute du Khalifat ottoman. Il est inutile de dire que ce mouvement fut fondé en l'an 1811, et que le Khalifat fut détruit l'année 1922. »Et ce qui prouve que les Anglais étaient contre le mouvement Wahhabites est qu'ils envoyèrent leur capitaine Foster Saddler afin de féliciter Ibrahim Pasha de la victoire qu'il avait obtenue sur les Wahhabites - désignant là la bataille de Dar'iyyah - et de confirmer également combien enclin ce dernier était à coopérer avec le British Act contre le piratage des Wahhabites dans le Golf Arabic [des attaques/kidnapping extrêmement agressifs envers des vaisseaux anglais Royaux qui parcouraient le Golf et l'Océan indien transportant les trésors d'Inde vers l'Empire étaient menés par des centres Wahhabites connus sur la côte du Golf - qui , jusqu'aussi récemment que dans les années 50, était désigné sur les cartes internationales comme la côte des pirates - tel que Sharjah et Rasoul-Khaymah].Bien plus, cette lettre affirme clairement l'intention du gouvernement britannique de créer un accord avec Ibrahim Pasha, dans l'intention d'annihiler le contrôle des Wahhabites.Sheikh Mohammad Ibn Mandthour an-Nawmanî dit :« Les Anglais ont utilisé la position en Inde qui s'opposait à Sheikh Muhammed Ibn Abd el-Wahhâb afin de lancer à quiconque s'opposait à eux le label de " Wahhabite". Et de cette façon, les Anglais appelèrent les savants de la ville de Déonband en Inde les Wahhabites, dû à leur opposition aux anglais ».Plutôt, le prêtre Zuimer mentionna que les Wahhabites en Inde ne propageaient pas leur dogme car l'appel au Djihâd contre les anglais leur était attribué. [4][1] Hâshiyah Ibn-'Abidîn - 4/262.[2] ad-Durar us-Sunniyyah fir-Radd al-Wahhâbiyyah - pg. 23[3] Hadith n°28, arba'în an-nawawiyah[4] Kitab Réfutation des accusations des opposants à la da'wah de Muhammad Ibn Abd el-Wahhâb

Blogtrottr <busybee@blogtrottr.com> Jul 01 04:43PM +0100  

Search Facebook kufr
 
Search Facebook kufr
 
Eclaircissement de la position de Sheikh Muhammad Ibn Abd el-Wahhâb face aux Ottomans.
Certains des ennemis de la da'wah salafiyyah ont prétendu que Sheikh Muhammed Ibn Abd el-Wahhâb s'était divisé/séparé du Khalifat ottoman et avait ainsi quitté la Djamâ'ah en toute désobéissance.
Ibn Faliq décrit le « tawhîd » des suiveurs de la « Da'wah Salafiyyah » [L'appel sur le chemin des Anciens pieux prédécesseurs] de la sorte : « Quant à leur tawhîd, il comprend le fait de sortir contre les musulmans...et ceci est de la mécréance , non du tawhîd ».
 
S'adressant à eux [aux Wahhabites], 'Omar Al-Mahjoub a dit : « ...et vous êtes tombés dans la désobéissance ».
Ibn 'Abidîn dans son commentaire a décrit les suiveurs de cette da'wah comme étant des « Khawaridjs », sous le chapitre intitulé : « Les injustes/oppresseurs (al boughât) », et ce sont ceux qui vont contre l'obéissance due à l'Imâm, sans aucune preuve [pour faire cela]. [1]
 
Dahlan prétend que les suiveurs de SHeikh Muhammed Ibn Abd el-Wahhâb : « ...se sont émancipés de la Djamâ'ah ». [2]
 
Az-Zahawî prétend de même qu'ils sont connus pour : « .. Déserter l'obéissance dûe au Amîr al-Mou'minîn [Emir des croyants] ».
 
Bien des ennemis de la da'wah ont décrit le Sheikh et ses suiveurs comme des Khawaridjs, car l'un des attributs des Khawaridjs est qu'ils sortent contre l'Imâm des musulmans, et ils deviennent désobéissants aussitôt qu'ils observent des péchés de cet Imâm, qui sont largement moindres que des « Kufr Akbar » [grande mécréance].
 
Et ceci est illustré par ce que Al-Amlî dit : « Les Khawaridjs ont rendu le combat contre les rois des musulmans et le fait de sortir contre eux, permis.... de même les Wahhabites ».
 
L'auteur du livre « Résumé de l'Histoire des Arabes » inclut un chapitre dans son livre intitulé : « L'insurrection des Wahhabites contre l'obéissance ».
 
Abd ul-Qadim prétend que l'apparition du Wahhabismes fut l'une des raisons derrière la chute du Khalifa ; il dit : « Les Wahhabites ont fondé un état au sein même de l'Etat Islamique, sous le commandement de Muhammad Ibn Sa'oud, puis de son fils Abdel 'Aziz. L'Angleterre les a soutenus avec des armes et de l'argent, et, basés sur l'idéologie, ils se sont mis en avant dans la conquête de terres islamiques qui étaient sous le contrôle de Sultans, en d'autres termes, ils ont brandi l'épée contre le Calife et assassiné l'armée musulmane, l'armée du Amîr al-Mou'minîn [Emir des Croyants] par le biais de l'instigation et du soutien de l'Angleterre ».
Et avant de commencer à répondre aux accusations portées contre Sheikh Muhammed Ibn Abd el-Wahhâb de révolte contre le Calife, il est bon de mentionner ce que le SHeikh tenait comme croyance nécessitant l'obéissance à l'Imâm des musulmans, qu'ils soient des hommes pieux ou des pécheurs, sauf s'ils ordonnent une désobéissance à Allah, car l'obéissance envers eux ne s'engage que dans les choses qui sont bonnes.
 
Le « Sheikh » dit dans sa lettre adressée aux gens de Qassîm : « Et je tiens pour croyance l'obligation de se soummettre et d'être obéissant envers les Imams des mouslims, ceux qui sont droits tout comme ceux qui sont pécheurs parmi eux, tant qu'ils n'ordonnent pas une désobéissance à Allâh, et envers la personne responsable du Khalifa . Celui autour duquel les gens se sont réunis et l'ont accepté, de même que celui qui a forcé son chemin pour devenir Calife, l'obéissance envers lui est obligatoire, et se révolter contre lui est « harâm » [interdit] ».
 
Il dit également :
« La troisième base : afin de rendre notre résumé complet, nous devons écouter et obéir à ceux qui nous dirigent, même s'il est un esclave Abissin, et Allâh a expliqué ceci complètement dans de nombreuses formes d'explications, législatives et destinées [note du traducteur : révélation du destin] - [3], et cette base est devenue inconnue à bon nombre de ceux qui prétendent avoir de la science, sans jamais se soucier de la mettre en pratique. »
 
En répondant à de telles allégations, une question se doit d'être posée : le Nadj, fut-il le lieu de base de ce mouvement, sous le contrôle du « Khalifat Ottoman » ?
 
Dr Sâlih al-'Ubud répond :
« En général, le « Nadj » n'a jamais été témoin de la souveraineté des Ottomans, car leur pouvoir ne l'a jamais atteint, ni leurs gouverneurs, et à aucun moment précédant l'époque de Sheikh Muhammed Ibn Abd el-Wahhâb un drapeau Turk n'y fut mis en berne. Ce qui prouve cette réalité est la lecture faite à travers la division des contrées que les Ottomans gouvernaient. Un traité établi par Yamin 'Ali Afandî [qui fut le trésorier du livre Hanaqî en l'an 1018H/1609], et intitulé « Les lois des Ottomans/ les contenus du livre de Diwan », révèle qu' à partir du onzième siècle, le Khilafa Ottoman se divisa en deux parties distinctes (iyala), et les quatorze qui en composent chacune sont arabes, et le Nadj n'est pas inclus dans celles-ci, excepté pour « Al-Ihsa », si on devait le considérer comme faisant partie du Nadj. »
 
Sheikh 'Abdullâh Al-'Uthaymîne dit :
« Avant que surgisse l'appel de Sheikh Muhammed Ibn Abd el-Wahhâb , le Nadj n'était pas sous domination directe des Ottomans, ni n'a été témoin d'aucune souveraineté d'eux dans une de ses parties. Bani Jabr, Bani Khalid, et les Sharif n'étaient point des souverains, et les conflits armés entre tribus du Nadj étaient de coutume. »
 
Dr Ajil an-Nashmî dit :
« Le Khilâfa ne prêtait pas attention au Nadj et a ses territoires voisins. Cette ligne de conduite peut être attribuée à l'immensité du Nadj d'une part, et d'autre part à la présence de la fragmentation tribale en son sein ».
 
Ce qui prouve que la position du SHeikh était bonne et que le Sheikh n'a pas hésité quant au fait que son mouvement n'était pas lié au Khilâfa est la lettre envoyée à Fadil Al-Mazid , le gouverneur du désert Syrien :
 
« Cette chose qu'ils ont désapprouvée de moi, qu'ils ont détestée de moi et qui a créé l'inimitié entre eux et moi, s'ils interrogent quelque savant que ce soit en Syrie ou au Yémen ou autres dessus, ces derniers diront : c'est la vérité et c'est la religion d'Allâh et de Son messager (sallallahu alayhi wa sallam). Cependant, je ne puis la rendre publique dans ma contrée car l'état ne l'approuve pas", et Ibn 'Abd el-Wahhâb put le faire car le gouverneur de sa contrée ne l'a pas désapprouvé, plutôt, lorsqu'il sut la vérité, il la suivit..
 
Quant aux allégations de « dhulm » [injustice, tyrannie, oppression] comme quoi le mouvement de SHeikh fut l'une des raisons pour la chute du Khilâfa, et que les Anglais aidèrent les Wahhabites à atteindre ce but, alors Muhammad Mahdi al-Istanbulî répond à cette piètre accusation :
« Il incombe à cet auteur d'appuyer son opinion avec des preuves, et , dans le passé, le poète a dit : si les accusations ne sont pas basées sur des preuves/ des textes, alors c'est une preuve de sottise. Au contraire, l'Histoire révèle que les Anglais furent opposés à ce mouvement dès le départ, craignant un renouveau du monde islamique ».
 
Al-Istanbulî dit aussi :
« Il est étrange, à la fois amusant et désolant que cet auteur accuse le mouvement du SHeikh d'être l'une des causes de la chute du Khalifat ottoman. Il est inutile de dire que ce mouvement fut fondé en l'an 1811, et que le Khalifat fut détruit l'année 1922. »
 
Et ce qui prouve que les Anglais étaient contre le mouvement Wahhabites est qu'ils envoyèrent leur capitaine Foster Saddler afin de féliciter Ibrahim Pasha de la victoire qu'il avait obtenue sur les Wahhabites - désignant là la bataille de Dar'iyyah - et de confirmer également combien enclin ce dernier était à coopérer avec le British Act contre le piratage des Wahhabites dans le Golf Arabic [des attaques/kidnapping extrêmement agressifs envers des vaisseaux anglais Royaux qui parcouraient le Golf et l'Océan indien transportant les trésors d'Inde vers l'Empire étaient menés par des centres Wahhabites connus sur la côte du Golf - qui , jusqu'aussi récemment que dans les années 50, était désigné sur les cartes internationales comme la côte des pirates - tel que Sharjah et Rasoul-Khaymah].
Bien plus, cette lettre affirme clairement l'intention du gouvernement britannique de créer un accord avec Ibrahim Pasha, dans l'intention d'annihiler le contrôle des Wahhabites.
Sheikh Mohammad Ibn Mandthour an-Nawmanî dit :
« Les Anglais ont utilisé la position en Inde qui s'opposait à Sheikh Muhammed Ibn Abd el-Wahhâb afin de lancer à quiconque s'opposait à eux le label de " Wahhabite". Et de cette façon, les Anglais appelèrent les savants de la ville de Déonband en Inde les Wahhabites, dû à leur opposition aux anglais ».
 
Plutôt, le prêtre Zuimer mentionna que les Wahhabites en Inde ne propageaient pas leur dogme car l'appel au Djihâd contre les anglais leur était attribué. [4]
 
[1] Hâshiyah Ibn-'Abidîn - 4/262.
[2] ad-Durar us-Sunniyyah fir-Radd al-Wahhâbiyyah - pg. 23
[3] Hadith n°28, arba'în an-nawawiyah
[4] Kitab Réfutation des accusations des opposants à la da'wah de Muhammad Ibn Abd el-Wahhâb
http://graph.facebook.com/137121696486495/picture
Jul 1st 2013, 15:25
 
Eclaircissement de la position de Sheikh Muhammad Ibn Abd el-Wahhâb face aux Ottomans.
Certains des ennemis de la da'wah salafiyyah ont prétendu que Sheikh Muhammed Ibn Abd el-Wahhâb s'était divisé/séparé du Khalifat ottoman et avait ainsi quitté la Djamâ'ah en toute désobéissance.
Ibn Faliq décrit le « tawhîd » des suiveurs de la « Da'wah Salafiyyah » [L'appel sur le chemin des Anciens pieux prédécesseurs] de la sorte : « Quant à leur tawhîd, il comprend le fait de sortir contre les musulmans...et ceci est de la mécréance , non du tawhîd ».
 
S'adressant à eux [aux Wahhabites], 'Omar Al-Mahjoub a dit : « ...et vous êtes tombés dans la désobéissance ».
Ibn 'Abidîn dans son commentaire a décrit les suiveurs de cette da'wah comme étant des « Khawaridjs », sous le chapitre intitulé : « Les injustes/oppresseurs (al boughât) », et ce sont ceux qui vont contre l'obéissance due à l'Imâm, sans aucune preuve [pour faire cela]. [1]
 
Dahlan prétend que les suiveurs de SHeikh Muhammed Ibn Abd el-Wahhâb : « ...se sont émancipés de la Djamâ'ah ». [2]
 
Az-Zahawî prétend de même qu'ils sont connus pour : « .. Déserter l'obéissance dûe au Amîr al-Mou'minîn [Emir des croyants] ».
 
Bien des ennemis de la da'wah ont décrit le Sheikh et ses suiveurs comme des Khawaridjs, car l'un des attributs des Khawaridjs est qu'ils sortent contre l'Imâm des musulmans, et ils deviennent désobéissants aussitôt qu'ils observent des péchés de cet Imâm, qui sont largement moindres que des « Kufr Akbar » [grande mécréance].
 
Et ceci est illustré par ce que Al-Amlî dit : « Les Khawaridjs ont rendu le combat contre les rois des musulmans et le fait de sortir contre eux, permis.... de même les Wahhabites ».
 
L'auteur du livre « Résumé de l'Histoire des Arabes » inclut un chapitre dans son livre intitulé : « L'insurrection des Wahhabites contre l'obéissance ».
 
Abd ul-Qadim prétend que l'apparition du Wahhabismes fut l'une des raisons derrière la chute du Khalifa ; il dit : « Les Wahhabites ont fondé un état au sein même de l'Etat Islamique, sous le commandement de Muhammad Ibn Sa'oud, puis de son fils Abdel 'Aziz. L'Angleterre les a soutenus avec des armes et de l'argent, et, basés sur l'idéologie, ils se sont mis en avant dans la conquête de terres islamiques qui étaient sous le contrôle de Sultans, en d'autres termes, ils ont brandi l'épée contre le Calife et assassiné l'armée musulmane, l'armée du Amîr al-Mou'minîn [Emir des Croyants] par le biais de l'instigation et du soutien de l'Angleterre ».
Et avant de commencer à répondre aux accusations portées contre Sheikh Muhammed Ibn Abd el-Wahhâb de révolte contre le Calife, il est bon de mentionner ce que le SHeikh tenait comme croyance nécessitant l'obéissance à l'Imâm des musulmans, qu'ils soient des hommes pieux ou des pécheurs, sauf s'ils ordonnent une désobéissance à Allah, car l'obéissance envers eux ne s'engage que dans les choses qui sont bonnes.
 
Le « Sheikh » dit dans sa lettre adressée aux gens de Qassîm : « Et je tiens pour croyance l'obligation de se soummettre et d'être obéissant envers les Imams des mouslims, ceux qui sont droits tout comme ceux qui sont pécheurs parmi eux, tant qu'ils n'ordonnent pas une désobéissance à Allâh, et envers la personne responsable du Khalifa . Celui autour duquel les gens se sont réunis et l'ont accepté, de même que celui qui a forcé son chemin pour devenir Calife, l'obéissance envers lui est obligatoire, et se révolter contre lui est « harâm » [interdit] ».
 
Il dit également :
« La troisième base : afin de rendre notre résumé complet, nous devons écouter et obéir à ceux qui nous dirigent, même s'il est un esclave Abissin, et Allâh a expliqué ceci complètement dans de nombreuses formes d'explications, législatives et destinées [note du traducteur : révélation du destin] - [3], et cette base est devenue inconnue à bon nombre de ceux qui prétendent avoir de la science, sans jamais se soucier de la mettre en pratique. »
 
En répondant à de telles allégations, une question se doit d'être posée : le Nadj, fut-il le lieu de base de ce mouvement, sous le contrôle du « Khalifat Ottoman » ?
 
Dr Sâlih al-'Ubud répond :
« En général, le « Nadj » n'a jamais été témoin de la souveraineté des Ottomans, car leur pouvoir ne l'a jamais atteint, ni leurs gouverneurs, et à aucun moment précédant l'époque de Sheikh Muhammed Ibn Abd el-Wahhâb un drapeau Turk n'y fut mis en berne. Ce qui prouve cette réalité est la lecture faite à travers la division des contrées que les Ottomans gouvernaient. Un traité établi par Yamin 'Ali Afandî [qui fut le trésorier du livre Hanaqî en l'an 1018H/1609], et intitulé « Les lois des Ottomans/ les contenus du livre de Diwan », révèle qu' à partir du onzième siècle, le Khilafa Ottoman se divisa en deux parties distinctes (iyala), et les quatorze qui en composent chacune sont arabes, et le Nadj n'est pas inclus dans celles-ci, excepté pour « Al-Ihsa », si on devait le considérer comme faisant partie du Nadj. »
 
Sheikh 'Abdullâh Al-'Uthaymîne dit :
« Avant que surgisse l'appel de Sheikh Muhammed Ibn Abd el-Wahhâb , le Nadj n'était pas sous domination directe des Ottomans, ni n'a été témoin d'aucune souveraineté d'eux dans une de ses parties. Bani Jabr, Bani Khalid, et les Sharif n'étaient point des souverains, et les conflits armés entre tribus du Nadj étaient de coutume. »
 
Dr Ajil an-Nashmî dit :
« Le Khilâfa ne prêtait pas attention au Nadj et a ses territoires voisins. Cette ligne de conduite peut être attribuée à l'immensité du Nadj d'une part, et d'autre part à la présence de la fragmentation tribale en son sein ».
 
Ce qui prouve que la position du SHeikh était bonne et que le Sheikh n'a pas hésité quant au fait que son mouvement n'était pas lié au Khilâfa est la lettre envoyée à Fadil Al-Mazid , le gouverneur du désert Syrien :
 
« Cette chose qu'ils ont désapprouvée de moi, qu'ils ont détestée de moi et qui a créé l'inimitié entre eux et moi, s'ils interrogent quelque savant que ce soit en Syrie ou au Yémen ou autres dessus, ces derniers diront : c'est la vérité et c'est la religion d'Allâh et de Son messager (sallallahu alayhi wa sallam). Cependant, je ne puis la rendre publique dans ma contrée car l'état ne l'approuve

 

 Search Facebook kufr: اذكار المساء :أَمْسَيْـنا وَأَمْسـى المـلكُ لله وَالحَمدُ لله ، لا إلهَ إلاّ اللّهُ وَحدَهُ لا شَريكَ لهُ، لهُ المُـلكُ ولهُ الحَمْـد، وهُوَ على كلّ شَيءٍ قدير ، رَبِّ أسْـأَلُـكَ خَـيرَ ما في هـذهِ اللَّـيْلَةِ وَخَـيرَ ما بَعْـدَهـا ، وَأَعـوذُ بِكَ مِنْ شَـرِّ هـذهِ اللَّـيْلةِ وَشَرِّ ما بَعْـدَهـا ، رَبِّ أَعـوذُبِكَ مِنَ الْكَسَـلِ وَسـوءِ الْكِـبَر ، رَبِّ أَعـوذُبِكَ مِنْ عَـذابٍ في النّـارِ وَعَـذابٍ في القَـبْر . [مسلم 4/2088]Amsayna wa-amsal-mulku lillah walhamdu lillah la ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer, rabbi as-aluka khayra ma fee hathihil-laylah, wakhayra ma baAAdaha, wa-aAAoothu bika min sharri hathihil-laylah, washarri ma baAAdaha, rabbi aAAoothu bika minal-kasal, wasoo-il kibar, rabbi aAAoothu bika min AAathabin fin-nar, waAAathabin fil-qabr.'We have reached the evening and at this very time unto Allah belongs all sovereignty, and all praise is for Allah. None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent. My Lord, I ask You for the good of this night and the good of what follows it and I take refuge in You from the evil of this night and the evil of what follows it. My Lord, I take refuge in You from laziness and senility. My Lord, I take refuge in You from torment in the Fire and punishment in the grave.'2- اللّهُـمَّ بِكَ أَمْسَـينا، وَبِكَ أَصْـبَحْنا، وَبِكَ نَحْـيا، وَبِكَ نَمـوتُ وَإِلَـيْكَ المَصـير . [الترمذي 5/466]Allahumma bika amsayna, wabika asbahna, wabika nahya wabika namootu wa-ilaykal-maseer.'O Allah, by Your leave we have reached the evening and by Your leave we have reached the morning, by Your leave we live and die and unto You is our return.'3- اللّهـمَّ أَنْتَ رَبِّـي لا إلهَ إلاّ أَنْتَ ، خَلَقْتَنـي وَأَنا عَبْـدُك ، وَأَنا عَلـى عَهْـدِكَ وَوَعْـدِكَ ما اسْتَـطَعْـت ، أَعـوذُبِكَ مِنْ شَـرِّ ما صَنَـعْت ، أَبـوءُ لَـكَ بِنِعْـمَتِـكَ عَلَـيَّ وَأَبـوءُ بِذَنْـبي فَاغْفـِرْ لي فَإِنَّـهُ لا يَغْـفِرُ الذُّنـوبَ إِلاّ أَنْتَ . [البخاري 7/150]Allahumma anta rabbee la ilaha illa ant, khalaqtanee wa-ana AAabduk, wa-ana AAala AAahdika wawaAAdika mas-tataAAt, aAAoothu bika min sharri ma sanaAAt, aboo-o laka biniAAmatika AAalay, wa-aboo-o bithanbee, faghfir lee fa-innahu la yaghfiruth-thunooba illa ant.'O Allah, You are my Lord, none has the right to be worshipped except You, You created me and I am Your servant and I abide to Your covenant and promise as best I can, I take refuge in You from the evil of which I have committed. I acknowledge Your favour upon me and I acknowledge my sin, so forgive me, for verily none can forgive sin except You.'4- اللّهُـمَّ إِنِّـي أَمسيتُ أَُشْـهِدُك ، وَأُشْـهِدُ حَمَلَـةَ عَـرْشِـك ، وَمَلائِكَتِك ، وَجَمـيعَ خَلْـقِك ، أَنَّـكَ أَنْـتَ اللهُ لا إلهَ إلاّ أَنْـتَ وَحْـدَكَ لا شَريكَ لَـك ، وَأَنَّ ُ مُحَمّـداً عَبْـدُكَ وَرَسـولُـك .(أربع مرات) [أبو داود 4/317]Allahumma innee amsaytu oshhiduk, wa-oshhidu hamalata AAarshik, wamala-ikatak, wajameeAAa khalqik, annaka antal-lahu la ilaha illa ant, wahdaka la shareeka lak, wa-anna Muhammadan AAabduka warasooluk (four times). 'O Allah, verily I have reached the evening and call on You, the bearers of Your throne, Your angles, and all of Your creation to witness that You are Allah, none has the right to be worshipped except You, alone, without partner and that Muhammad is Your Servant and Messenger.' (four times.)5- اللّهُـمَّ ما أَمسى بي مِـنْ نِعْـمَةٍ أَو بِأَحَـدٍ مِـنْ خَلْـقِك ، فَمِـنْكَ وَحْـدَكَ لا شريكَ لَـك ، فَلَـكَ الْحَمْـدُ وَلَـكَ الشُّكْـر . [أبو داود 4/318]Allahumma ma amsa bee min niAAmatin, aw bi-ahadin min khalqik, faminka wahdaka la shareeka lak, falakal-hamdu walakash-shukr.'O Allah, what blessing I or any of Your creation have risen upon, is from You alone, without partner, so for You is all praise and unto You all thanks.'6- اللّهُـمَّ عافِـني في بَدَنـي ، اللّهُـمَّ عافِـني في سَمْـعي ، اللّهُـمَّ عافِـني في بَصَـري ، لا إلهَ إلاّ أَنْـتَ . اللّهُـمَّ إِنّـي أَعـوذُبِكَ مِنَ الْكُـفر ، وَالفَـقْر ، وَأَعـوذُبِكَ مِنْ عَذابِ القَـبْر ، لا إلهَ إلاّ أَنْـتَ . (ثلاثاً) [أبو داود 4/324]Allahumma AAafinee fee badanee, allahumma AAafinee fee samAAee, allahumma AAafinee fee basaree, la ilaha illa ant.Allahumma innee aAAoothu bika minal-kufr, walfaqr, wa-aAAoothu bika min AAathabil-qabr, la ilaha illa ant (three times).'O Allah, grant my body health, O Allah, grant my hearing health, O Allah, grant my sight health. None has the right to be worshipped except You.' 'O Allah, I take refuge with You from disbelief and poverty, and I take refuge with You from the punishment of the grave. None has the right to be worshipped except You.' (three times)7- حَسْبِـيَ اللّهُ لا إلهَ إلاّ هُوَ عَلَـيهِ تَوَكَّـلتُ وَهُوَ رَبُّ العَرْشِ العَظـيم . ( سبع مَرّات حينَ يصْبِح وَيمسي) [أبو داود موقوفاً 4/321]Hasbiyal-lahu la ilaha illa huwa, AAalayhi tawakkalt, wahuwa rabbul-AAarshil-AAatheem 'Allah is Sufficient for me, none has the right to be worshipped except Him, upon Him I rely and He is Lord of the exalted throne.' (seven times morning and evening)8- أَعـوذُبِكَلِمـاتِ اللّهِ التّـامّـاتِ مِنْ شَـرِّ ما خَلَـق . (ثلاثاً إِذا أمسى) [أحمد 2/290، وصحيح الترمذي 3/187]aAAoothu bikalimatil-lahit-tammati min sharri ma khalaq. 'I take refuge in Allah's perfect words from the evil He has created.' (three times in the evening)9- اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ في الدُّنْـيا وَالآخِـرَة ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ في ديني وَدُنْـيايَ وَأهْـلي وَمالـي ، اللّهُـمَّ اسْتُـرْ عـوْراتي وَآمِـنْ رَوْعاتـي ، اللّهُـمَّ احْفَظْـني مِن بَـينِ يَدَيَّ وَمِن خَلْفـي وَعَن يَمـيني وَعَن شِمـالي ، وَمِن فَوْقـي ، وَأَعـوذُ بِعَظَمَـتِكَ أَن أُغْـتالَ مِن تَحْتـي . [صحيح ابن ماجه 2/332]Allahumma innee as-alukal-AAafwa walAAafiyah, fid-dunya wal-akhirah, allahumma innee as-alukal-AAafwa walAAafiyah fee deenee, wadunyaya wa-ahlee, wamalee, allahummas-tur AAawratee, wa-amin rawAAatee, allahummah-fathnee min bayni yaday, wamin khalfee, waAAan yameenee, waAAan shimalee, wamin fawqee, wa-aAAoothu biAAathamatika an oghtala min tahtee.'O Allah, I ask You for pardon and well-being in this life and the next. O Allah, I ask You for pardon and well-being in my religious and worldly affairs, and my family and my wealth. O Allah, veil my weaknesses and set at ease my dismay. O Allah, preserve me from the front and from behind and on my right and on my left and from above, and I take refuge with You lest I be swallowed up by the earth.'10- اللّهُـمَّ عالِـمَ الغَـيْبِ وَالشّـهادَةِ فاطِـرَ السّماواتِ وَالأرْضِ رَبَّ كـلِّ شَـيءٍ وَمَليـكَه ، أَشْهَـدُ أَنْ لا إِلـهَ إِلاّ أَنْت ، أَعـوذُ بِكَ مِن شَـرِّ نَفْسـي وَمِن شَـرِّ الشَّيْـطانِ وَشِـرْكِه ، وَأَنْ أَقْتَـرِفَ عَلـى نَفْسـي سوءاً أَوْ أَجُـرَّهُ إِلـى مُسْـلِم. [صحيح الترمذي 3/142]Allahumma AAalimal-ghaybi washshahadah, fatiras-samawati wal-ard, rabba kulli shayin wamaleekah, ashhadu an la ilaha illa ant, aAAoothu bika min sharri nafsee wamin sharrish-shaytani washirkih, waan aqtarifa AAala nafsee soo-an aw ajurrahu ila muslim.'O Allah, Knower of the unseen and the seen, Creator of the heavens and the Earth, Lord and Sovereign of all things, I bear witness that none has the right to be worshipped except You. I take refuge in You from the evil of my soul and from the evil and shirk of the devil, and from committing wrong against my soul or bringing such upon another Muslim.'11- بِسـمِ اللهِ الذي لا يَضُـرُّ مَعَ اسمِـهِ شَيءٌ في الأرْضِ وَلا في السّمـاءِ وَهـوَ السّمـيعُ العَلـيم . (ثلاثاً) [أبو داود 4/323]Bismil-lahil-lathee la yadurru maAAas-mihi shay-on fil-ardi wala fis-sama-i wahuwas-sameeAAul-AAaleem. 'In the name of Allah with whose name nothing is harmed on earth nor in the heavens and He is The All-Seeing, The All-Knowing.'(three times)12- رَضيـتُ بِاللهِ رَبَّـاً وَبِالإسْلامِ ديـناً وَبِمُحَـمَّدٍ صلى الله عليه وسلم نَبِيّـاً . (ثلاثاً) [أبو داود 4/318]Radeetu billahi rabban wabil-islami deenan wabiMuhammadin peace be upon to him nabiyya. 'I am pleased with Allah as a Lord, and Islam as a religion and Muhammad peace be upon to him as a Prophet.'(three times13- سُبْحـانَ اللهِ وَبِحَمْـدِهِ عَدَدَ خَلْـقِه ، وَرِضـا نَفْسِـه ، وَزِنَـةَ عَـرْشِـه ، وَمِـدادَ كَلِمـاتِـه . (ثلاثاً) [مسلم 4/2090]Subhanal-lahi wabihamdih, AAadada khalqihi warida nafsih, wazinata AAarshih, wamidada kalimatih.'How perfect Allah is and I praise Him by the number of His creation and His pleasure, and by the weight of His throne, and the ink of His words.'(three times)14- سُبْحـانَ اللهِ وَبِحَمْـدِهِ . (مائة مرة) [مسلم 4/2071]Subhanal-lahi wabihamdih. 'How perfect Allah is and I praise Him.'(one hundred times)15- يا حَـيُّ يا قَيّـومُ بِـرَحْمَـتِكِ أَسْتَـغـيث ، أَصْلِـحْ لي شَـأْنـي كُلَّـه ، وَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـين . [صحيح الترغيب والترهيب 1/273]Ya hayyu ya qayyoom, birahmatika astagheeth, aslih lee sha/nee kullah, wala takilnee ila nafsee tarfata AAayn.'O Ever Living, O Self-Subsisting and Supporter of all, by Your mercy I seek assistance, rectify for me all of my affairs and do not leave me to myself, even for the blink of an eye.'16- لا إلهَ إلاّ اللّهُ وحْـدَهُ لا شَـريكَ لهُ، لهُ المُـلْكُ ولهُ الحَمْـد، وهُوَ على كُلّ شَيءٍ قَدير . (مائة مرة) [البخاري 4/95 ومسلم 4/2071]La ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shay-in qadeer. 'None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise, and He is over all things omnipotent.' (one hundred times)17- أَمْسَيْـنا وَأَمْسـى المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذا الـيَوْم ، فَـتْحَهُ ، وَنَصْـرَهُ ، وَنـورَهُ وَبَـرَكَتَـهُ ، وَهُـداهُ ، وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهِ وَشَـرِّ ما بَعْـدَه . [أبو داود 4/322]Amsayna wa-amsal-mulku lillahi rabbil-AAalameen, allahumma innee as-aluka khayra hathal-yawm, fat-hahu, wanasrahu, wanoorahu, wabarakatahu, wahudahu, wa-aAAoothu bika min sharri ma feehi, washarri ma baAAdah.'We have reached the evening and at this very time all sovereignty belongs to Allah, Lord of the worlds. O Allah, I ask You for the good of this day, its triumphs and its victories, its light and its blessings and its guidance, and I take refuge in You from the evil of this day and the evil that follows it.'

Blogtrottr <busybee@blogtrottr.com> Jul 01 04:43PM +0100  

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اذكار المساء :
 
أَمْسَيْـنا وَأَمْسـى المـلكُ لله وَالحَمدُ لله ، لا إلهَ إلاّ اللّهُ وَحدَهُ لا شَريكَ لهُ، لهُ المُـلكُ ولهُ الحَمْـد، وهُوَ على كلّ شَيءٍ قدير ، رَبِّ أسْـأَلُـكَ خَـيرَ ما في هـذهِ اللَّـيْلَةِ وَخَـيرَ ما بَعْـدَهـا ، وَأَعـوذُ بِكَ مِنْ شَـرِّ هـذهِ اللَّـيْلةِ وَشَرِّ ما بَعْـدَهـا ، رَبِّ أَعـوذُبِكَ مِنَ الْكَسَـلِ وَسـوءِ الْكِـبَر ، رَبِّ أَعـوذُبِكَ مِنْ عَـذابٍ في النّـارِ وَعَـذابٍ في القَـبْر . [مسلم 4/2088]
 
Amsayna wa-amsal-mulku lillah walhamdu lillah la ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer, rabbi as-aluka khayra ma fee hathihil-laylah, wakhayra ma baAAdaha, wa-aAAoothu bika min sharri hathihil-laylah, washarri ma baAAdaha, rabbi aAAoothu bika minal-kasal, wasoo-il kibar, rabbi aAAoothu bika min AAathabin fin-nar, waAAathabin fil-qabr.
'We have reached the evening and at this very time unto Allah belongs all sovereignty, and all praise is for Allah. None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent. My Lord, I ask You for the good of this night and the good of what follows it and I take refuge in You from the evil of this night and the evil of what follows it. My Lord, I take refuge in You from laziness and senility. My Lord, I take refuge in You from torment in the Fire and punishment in the grave.'
 
2- اللّهُـمَّ بِكَ أَمْسَـينا، وَبِكَ أَصْـبَحْنا، وَبِكَ نَحْـيا، وَبِكَ نَمـوتُ وَإِلَـيْكَ المَصـير . [الترمذي 5/466]
 
Allahumma bika amsayna, wabika asbahna, wabika nahya wabika namootu wa-ilaykal-maseer.
'O Allah, by Your leave we have reached the evening and by Your leave we have reached the morning, by Your leave we live and die and unto You is our return.'
 
3- اللّهـمَّ أَنْتَ رَبِّـي لا إلهَ إلاّ أَنْتَ ، خَلَقْتَنـي وَأَنا عَبْـدُك ، وَأَنا عَلـى عَهْـدِكَ وَوَعْـدِكَ ما اسْتَـطَعْـت ، أَعـوذُبِكَ مِنْ شَـرِّ ما صَنَـعْت ، أَبـوءُ لَـكَ بِنِعْـمَتِـكَ عَلَـيَّ وَأَبـوءُ بِذَنْـبي فَاغْفـِرْ لي فَإِنَّـهُ لا يَغْـفِرُ الذُّنـوبَ إِلاّ أَنْتَ . [البخاري 7/150]
 
Allahumma anta rabbee la ilaha illa ant, khalaqtanee wa-ana AAabduk, wa-ana AAala AAahdika wawaAAdika mas-tataAAt, aAAoothu bika min sharri ma sanaAAt, aboo-o laka biniAAmatika AAalay, wa-aboo-o bithanbee, faghfir lee fa-innahu la yaghfiruth-thunooba illa ant.
'O Allah, You are my Lord, none has the right to be worshipped except You, You created me and I am Your servant and I abide to Your covenant and promise as best I can, I take refuge in You from the evil of which I have committed. I acknowledge Your favour upon me and I acknowledge my sin, so forgive me, for verily none can forgive sin except You.'
 
4- اللّهُـمَّ إِنِّـي أَمسيتُ أَُشْـهِدُك ، وَأُشْـهِدُ حَمَلَـةَ عَـرْشِـك ، وَمَلائِكَتِك ، وَجَمـيعَ خَلْـقِك ، أَنَّـكَ أَنْـتَ اللهُ لا إلهَ إلاّ أَنْـتَ وَحْـدَكَ لا شَريكَ لَـك ، وَأَنَّ ُ مُحَمّـداً عَبْـدُكَ وَرَسـولُـك .(أربع مرات) [أبو داود 4/317]
 
Allahumma innee amsaytu oshhiduk, wa-oshhidu hamalata AAarshik, wamala-ikatak, wajameeAAa khalqik, annaka antal-lahu la ilaha illa ant, wahdaka la shareeka lak, wa-anna Muhammadan AAabduka warasooluk (four times).
'O Allah, verily I have reached the evening and call on You, the bearers of Your throne, Your angles, and all of Your creation to witness that You are Allah, none has the right to be worshipped except You, alone, without partner and that Muhammad is Your Servant and Messenger.' (four times.)
 
5- اللّهُـمَّ ما أَمسى بي مِـنْ نِعْـمَةٍ أَو بِأَحَـدٍ مِـنْ خَلْـقِك ، فَمِـنْكَ وَحْـدَكَ لا شريكَ لَـك ، فَلَـكَ الْحَمْـدُ وَلَـكَ الشُّكْـر . [أبو داود 4/318]
 
Allahumma ma amsa bee min niAAmatin, aw bi-ahadin min khalqik, faminka wahdaka la shareeka lak, falakal-hamdu walakash-shukr.
'O Allah, what blessing I or any of Your creation have risen upon, is from You alone, without partner, so for You is all praise and unto You all thanks.'
 
6- اللّهُـمَّ عافِـني في بَدَنـي ، اللّهُـمَّ عافِـني في سَمْـعي ، اللّهُـمَّ عافِـني في بَصَـري ، لا إلهَ إلاّ أَنْـتَ .
اللّهُـمَّ إِنّـي أَعـوذُبِكَ مِنَ الْكُـفر ، وَالفَـقْر ، وَأَعـوذُبِكَ مِنْ عَذابِ القَـبْر ، لا إلهَ إلاّ أَنْـتَ . (ثلاثاً) [أبو داود 4/324]
 
Allahumma AAafinee fee badanee, allahumma AAafinee fee samAAee, allahumma AAafinee fee basaree, la ilaha illa ant.
Allahumma innee aAAoothu bika minal-kufr, walfaqr, wa-aAAoothu bika min AAathabil-qabr, la ilaha illa ant (three times).
'O Allah, grant my body health, O Allah, grant my hearing health, O Allah, grant my sight health. None has the right to be worshipped except You.'
'O Allah, I take refuge with You from disbelief and poverty, and I take refuge with You from the punishment of the grave. None has the right to be worshipped except You.' (three times)
 
7- حَسْبِـيَ اللّهُ لا إلهَ إلاّ هُوَ عَلَـيهِ تَوَكَّـلتُ وَهُوَ رَبُّ العَرْشِ العَظـيم . ( سبع مَرّات حينَ يصْبِح وَيمسي) [أبو داود موقوفاً 4/321]
 
Hasbiyal-lahu la ilaha illa huwa, AAalayhi tawakkalt, wahuwa rabbul-AAarshil-AAatheem
'Allah is Sufficient for me, none has the right to be worshipped except Him, upon Him I rely and He is Lord of the exalted throne.' (seven times morning and evening)
 
8- أَعـوذُبِكَلِمـاتِ اللّهِ التّـامّـاتِ مِنْ شَـرِّ ما خَلَـق . (ثلاثاً إِذا أمسى) [أحمد 2/290، وصحيح الترمذي 3/187]
 
aAAoothu bikalimatil-lahit-tammati min sharri ma khalaq.
'I take refuge in Allah's perfect words from the evil He has created.' (three times in the evening)
 
9- اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ في الدُّنْـيا وَالآخِـرَة ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ في ديني وَدُنْـيايَ وَأهْـلي وَمالـي ، اللّهُـمَّ اسْتُـرْ عـوْراتي وَآمِـنْ رَوْعاتـي ، اللّهُـمَّ احْفَظْـني مِن بَـينِ يَدَيَّ وَمِن خَلْفـي وَعَن يَمـيني وَعَن شِمـالي ، وَمِن فَوْقـي ، وَأَعـوذُ بِعَظَمَـتِكَ أَن أُغْـتالَ مِن تَحْتـي . [صحيح ابن ماجه 2/332]
 
Allahumma innee as-alukal-AAafwa walAAafiyah, fid-dunya wal-akhirah, allahumma innee as-alukal-AAafwa walAAafiyah fee deenee, wadunyaya wa-ahlee, wamalee, allahummas-tur AAawratee, wa-amin rawAAatee, allahummah-fathnee min bayni yaday, wamin khalfee, waAAan yameenee, waAAan shimalee, wamin fawqee, wa-aAAoothu biAAathamatika an oghtala min tahtee.
'O Allah, I ask You for pardon and well-being in this life and the next. O Allah, I ask You for pardon and well-being in my religious and worldly affairs, and my family and my wealth. O Allah, veil my weaknesses and set at ease my dismay. O Allah, preserve me from the front and from behind and on my right and on my left and from above, and I take refuge with You lest I be swallowed up by the earth.'
 
10- اللّهُـمَّ عالِـمَ الغَـيْبِ وَالشّـهادَةِ فاطِـرَ السّماواتِ وَالأرْضِ رَبَّ كـلِّ شَـيءٍ وَمَليـكَه ، أَشْهَـدُ أَنْ لا إِلـهَ إِلاّ أَنْت ، أَعـوذُ بِكَ مِن شَـرِّ نَفْسـي وَمِن شَـرِّ الشَّيْـطانِ وَشِـرْكِه ، وَأَنْ أَقْتَـرِفَ عَلـى نَفْسـي سوءاً أَوْ أَجُـرَّهُ إِلـى مُسْـلِم. [صحيح الترمذي 3/142]
 
Allahumma AAalimal-ghaybi washshahadah, fatiras-samawati wal-ard, rabba kulli shayin wamaleekah, ashhadu an la ilaha illa ant, aAAoothu bika min sharri nafsee wamin sharrish-shaytani washirkih, waan aqtarifa AAala nafsee soo-an aw ajurrahu ila muslim.
'O Allah, Knower of the unseen and the seen, Creator of the heavens and the Earth, Lord and Sovereign of all things, I bear witness that none has the right to be worshipped except You. I take refuge in You from the evil of my soul and from the evil and shirk of the devil, and from committing wrong against my soul or bringing such upon another Muslim.'
 
11- بِسـمِ اللهِ الذي لا يَضُـرُّ مَعَ اسمِـهِ شَيءٌ في الأرْضِ وَلا في السّمـاءِ وَهـوَ السّمـيعُ العَلـيم . (ثلاثاً) [أبو داود 4/323]
 
Bismil-lahil-lathee la yadurru maAAas-mihi shay-on fil-ardi wala fis-sama-i wahuwas-sameeAAul-AAaleem.
'In the name of Allah with whose name nothing is harmed on earth nor in the heavens and He is The All-Seeing, The All-Knowing.'(three times)
 
12- رَضيـتُ بِاللهِ رَبَّـاً وَبِالإسْلامِ ديـناً وَبِمُحَـمَّدٍ صلى الله عليه وسلم نَبِيّـاً . (ثلاثاً) [أبو داود 4/318]
 
Radeetu billahi rabban wabil-islami deenan wabiMuhammadin peace be upon to him nabiyya.
'I am pleased with Allah as a Lord, and Islam as a religion and Muhammad peace be upon to him as a Prophet.'(three times
 
13- سُبْحـانَ اللهِ وَبِحَمْـدِهِ عَدَدَ خَلْـقِه ، وَرِضـا نَفْسِـه ، وَزِنَـةَ عَـرْشِـه ، وَمِـدادَ كَلِمـاتِـه . (ثلاثاً) [مسلم 4/2090]
 
Subhanal-lahi wabihamdih, AAadada khalqihi warida nafsih, wazinata AAarshih, wamidada kalimatih.
'How perfect Allah is and I praise Him by the number of His creation and His pleasure, and by the weight of His throne, and the ink of His words.'(three times)
 
14- سُبْحـانَ اللهِ وَبِحَمْـدِهِ . (مائة مرة) [مسلم 4/2071]
 
Subhanal-lahi wabihamdih.
'How perfect Allah is and I praise Him.'(one hundred times)
 
15- يا حَـيُّ يا قَيّـومُ بِـرَحْمَـتِكِ أَسْتَـغـيث ، أَصْلِـحْ لي شَـأْنـي كُلَّـه ، وَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـين . [صحيح الترغيب والترهيب 1/273]
 
Ya hayyu ya qayyoom, birahmatika astagheeth, aslih lee sha/nee kullah, wala takilnee ila nafsee tarfata AAayn.
'O Ever Living, O Self-Subsisting and Supporter of all, by Your mercy I seek assistance, rectify for me all of my affairs and do not leave me to myself, even for the blink of an eye.'
 
16- لا إلهَ إلاّ اللّهُ وحْـدَهُ لا شَـريكَ لهُ، لهُ المُـلْكُ ولهُ الحَمْـد، وهُوَ على كُلّ شَيءٍ قَدير . (مائة مرة) [البخاري 4/95 ومسلم 4/2071]
 
La ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shay-in qadeer.
'None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise, and He is over all things omnipotent.' (one hundred times)
 
17- أَمْسَيْـنا وَأَمْسـى المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذا الـيَوْم ، فَـتْحَهُ ، وَنَصْـرَهُ ، وَنـورَهُ وَبَـرَكَتَـهُ ، وَهُـداهُ ، وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهِ وَشَـرِّ ما بَعْـدَه . [أبو داود 4/322]
 
Amsayna wa-amsal-mulku lillahi rabbil-AAalameen, allahumma innee as-aluka khayra hathal-yawm, fat-hahu, wanasrahu, wanoorahu, wabarakatahu, wahudahu, wa-aAAoothu bika min sharri ma feehi, washarri ma baAAdah.
'We have reached the evening and at this very time all sovereignty belongs to Allah, Lord of the worlds. O Allah, I ask You for the good of this day, its triumphs and its victories, its light and its blessings and its guidance, and I take refuge in You from the evil of this day and the evil that follows it.'
http://graph.facebook.com/100004579091975/picture
Jul 1st 2013, 15:29
 
اذكار المساء :
 
أَمْسَيْـنا وَأَمْسـى المـلكُ لله وَالحَمدُ لله ، لا إلهَ إلاّ اللّهُ وَحدَهُ لا شَريكَ لهُ، لهُ المُـلكُ ولهُ الحَمْـد، وهُوَ على كلّ شَيءٍ قدير ، رَبِّ أسْـأَلُـكَ خَـيرَ ما في هـذهِ اللَّـيْلَةِ وَخَـيرَ ما بَعْـدَهـا ، وَأَعـوذُ بِكَ مِنْ شَـرِّ هـذهِ اللَّـيْلةِ وَشَرِّ ما بَعْـدَهـا ، رَبِّ أَعـوذُبِكَ مِنَ الْكَسَـلِ وَسـوءِ الْكِـبَر ، رَبِّ أَعـوذُبِكَ مِنْ عَـذابٍ في النّـارِ وَعَـذابٍ في القَـبْر . [مسلم 4/2088]
 
Amsayna wa-amsal-mulku lillah walhamdu lillah la ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer, rabbi as-aluka khayra ma fee hathihil-laylah, wakhayra ma baAAdaha, wa-aAAoothu bika min sharri hathihil-laylah, washarri ma baAAdaha, rabbi aAAoothu bika minal-kasal, wasoo-il kibar, rabbi aAAoothu bika min AAathabin fin-nar, waAAathabin fil-qabr.
'We have reached the evening and at this very time unto Allah belongs all sovereignty, and all praise is for Allah. None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent. My Lord, I ask You for the good of this night and the good of what follows it and I take refuge in You from the evil of this night and the evil of what follows it. My Lord, I take refuge in You from laziness and senility. My Lord, I take refuge in You from torment in the Fire and punishment in the grave.'
 
2- اللّهُـمَّ بِكَ أَمْسَـينا، وَبِكَ أَصْـبَحْنا، وَبِكَ نَحْـيا، وَبِكَ نَمـوتُ وَإِلَـيْكَ المَصـير . [الترمذي 5/466]
 
Allahumma bika amsayna, wabika asbahna, wabika nahya wabika namootu wa-ilaykal-maseer.
'O Allah, by Your leave we have reached the evening and by Your leave we have reached the morning, by Your leave we live and die and unto You is our return.'
 
3- اللّهـمَّ أَنْتَ رَبِّـي لا إلهَ إلاّ أَنْتَ

 

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Blogtrottr <busybee@blogtrottr.com> Jul 01 04:43PM +0100  

Search Facebook kufr
 
Search Facebook kufr
 
Al-Quraan
KHUDA Ki Bargaah Me Tobaah To Sirf Unhi
Logon Ki Qabool Hoti Hai Jo Nadanista Buri
HarKat Kar Bethey Aur Fir Jaldi Tobaah Kar Li
To KHUDA Bi Aisey Logon Ki Tobaah Qabool
Kar Leta Hai Aur KHUDA To Bada Jaan'ney Wala
Hakim Hai Aur Tobaah Un Logon K Liye (Mufid)
Nahi Hai Jo Umar Bhar To Burey Kaam Kartey
Rahe Yaha Tak K JaB Un Me Se Kisi K Sar Par
Mout Aa Khadi Hui To Kehne Lagey Ab Mene
Tobaah Ki Aur (Isi Tarah) Un Logon K Liye (Bi
Tobaah) Mufid Nahi Hai Jo Kufr Ki Halat Me Mar
Gaye Aisey Hi Logon K Waastey Ham Ne (ALLAH
PAAK Ne) AzaaB Tayaar Kar Rakha Hai
(Surah Nisa Aayat 17-18)
¤Sarwar-e-Konai n¤
Hazrat Sayedna MohammaD Mustafa (Sal'ley
ALLAH Alaihey Wa'aalhi Wasalam) Ka Farman
MubaraK Hai
"Har Shakhs Khataa Karne Wala Hai Aur Behtar
Khataa Karne Wala Wo Hai Jo Tobaah Karley"
(Tirmidi Shareef Hadees no-389)
 
ARYA
http://graph.facebook.com/406933899402744/picture
Jul 1st 2013, 15:31
 
Al-Quraan
KHUDA Ki Bargaah Me Tobaah To Sirf Unhi
Logon Ki Qabool Hoti Hai Jo Nadanista Buri
HarKat Kar Bethey Aur Fir Jaldi Tobaah Kar Li
To KHUDA Bi Aisey Logon Ki Tobaah Qabool
Kar Leta Hai Aur KHUDA To Bada Jaan'ney Wala
Hakim Hai Aur Tobaah Un Logon K Liye (Mufid)
Nahi Hai Jo Umar Bhar To Burey Kaam Kartey
Rahe Yaha Tak K JaB Un Me Se Kisi K Sar Par
Mout Aa Khadi Hui To Kehne Lagey Ab Mene
Tobaah Ki Aur (Isi Tarah) Un Logon K Liye (Bi
Tobaah) Mufid Nahi Hai Jo Kufr Ki Halat Me Mar
Gaye Aisey Hi Logon K Waastey Ham Ne (ALLAH
PAAK Ne) AzaaB Tayaar Kar Rakha Hai
(Surah Nisa Aayat 17-18)
¤Sarwar-e-Konai n¤
Hazrat Sayedna MohammaD Mustafa (Sal'ley
ALLAH Alaihey Wa'aalhi Wasalam) Ka Farman
MubaraK Hai
"Har Shakhs Khataa Karne Wala Hai Aur Behtar
Khataa Karne Wala Wo Hai Jo Tobaah Karley"
(Tirmidi Shareef Hadees no-389)
 
ARYA
 
 
 
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Blogtrottr <busybee@blogtrottr.com> Jul 01 04:43PM +0100  

Search Facebook kufr
 
Search Facebook kufr
 
Al-Quraan
KHUDA Ki Bargaah Me Tobaah To Sirf Unhi
Logon Ki Qabool Hoti Hai Jo Nadanista Buri
HarKat Kar Bethey Aur Fir Jaldi Tobaah Kar Li
To KHUDA Bi Aisey Logon Ki Tobaah Qabool
Kar Leta Hai Aur KHUDA To Bada Jaan'ney Wala
Hakim Hai Aur Tobaah Un Logon K Liye (Mufid)
Nahi Hai Jo Umar Bhar To Burey Kaam Kartey
Rahe Yaha Tak K JaB Un Me Se Kisi K Sar Par
Mout Aa Khadi Hui To Kehne Lagey Ab Mene
Tobaah Ki Aur (Isi Tarah) Un Logon K Liye (Bi
Tobaah) Mufid Nahi Hai Jo Kufr Ki Halat Me Mar
Gaye Aisey Hi Logon K Waastey Ham Ne (ALLAH
PAAK Ne) AzaaB Tayaar Kar Rakha Hai
(Surah Nisa Aayat 17-18)
¤Sarwar-e-Konai n¤
Hazrat Sayedna MohammaD Mustafa (Sal'ley
ALLAH Alaihey Wa'aalhi Wasalam) Ka Farman
MubaraK Hai
"Har Shakhs Khataa Karne Wala Hai Aur Behtar
Khataa Karne Wala Wo Hai Jo Tobaah Karley"
(Tirmidi Shareef Hadees no-389)
http://graph.facebook.com/454087161310904/picture
Jul 1st 2013, 15:32
 
Al-Quraan
KHUDA Ki Bargaah Me Tobaah To Sirf Unhi
Logon Ki Qabool Hoti Hai Jo Nadanista Buri
HarKat Kar Bethey Aur Fir Jaldi Tobaah Kar Li
To KHUDA Bi Aisey Logon Ki Tobaah Qabool
Kar Leta Hai Aur KHUDA To Bada Jaan'ney Wala
Hakim Hai Aur Tobaah Un Logon K Liye (Mufid)
Nahi Hai Jo Umar Bhar To Burey Kaam Kartey
Rahe Yaha Tak K JaB Un Me Se Kisi K Sar Par
Mout Aa Khadi Hui To Kehne Lagey Ab Mene
Tobaah Ki Aur (Isi Tarah) Un Logon K Liye (Bi
Tobaah) Mufid Nahi Hai Jo Kufr Ki Halat Me Mar
Gaye Aisey Hi Logon K Waastey Ham Ne (ALLAH
PAAK Ne) AzaaB Tayaar Kar Rakha Hai
(Surah Nisa Aayat 17-18)
¤Sarwar-e-Konai n¤
Hazrat Sayedna MohammaD Mustafa (Sal'ley
ALLAH Alaihey Wa'aalhi Wasalam) Ka Farman
MubaraK Hai
"Har Shakhs Khataa Karne Wala Hai Aur Behtar
Khataa Karne Wala Wo Hai Jo Tobaah Karley"
(Tirmidi Shareef Hadees no-389)
 
 
 
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Blogtrottr <busybee@blogtrottr.com> Jul 01 04:43PM +0100  

Search Facebook kufr
 
Search Facebook kufr
 
Al-Quraan
KHUDA Ki Bargaah Me Tobaah To Sirf Unhi
Logon Ki Qabool Hoti Hai Jo Nadanista Buri
HarKat Kar Bethey Aur Fir Jaldi Tobaah Kar Li
To KHUDA Bi Aisey Logon Ki Tobaah Qabool
Kar Leta Hai Aur KHUDA To Bada Jaan'ney Wala
Hakim Hai Aur Tobaah Un Logon K Liye (Mufid)
Nahi Hai Jo Umar Bhar To Burey Kaam Kartey
Rahe Yaha Tak K JaB Un Me Se Kisi K Sar Par
Mout Aa Khadi Hui To Kehne Lagey Ab Mene
Tobaah Ki Aur (Isi Tarah) Un Logon K Liye (Bi
Tobaah) Mufid Nahi Hai Jo Kufr Ki Halat Me Mar
Gaye Aisey Hi Logon K Waastey Ham Ne (ALLAH
PAAK Ne) AzaaB Tayaar Kar Rakha Hai
(Surah Nisa Aayat 17-18)
¤Sarwar-e-Konai n¤
Hazrat Sayedna MohammaD Mustafa (Sal'ley
ALLAH Alaihey Wa'aalhi Wasalam) Ka Farman
MubaraK Hai
"Har Shakhs Khataa Karne Wala Hai Aur Behtar
Khataa Karne Wala Wo Hai Jo Tobaah Karley"
(Tirmidi Shareef Hadees no-389)
http://graph.facebook.com/214507661971131/picture
Jul 1st 2013, 15:30
 
Al-Quraan
KHUDA Ki Bargaah Me Tobaah To Sirf Unhi
Logon Ki Qabool Hoti Hai Jo Nadanista Buri
HarKat Kar Bethey Aur Fir Jaldi Tobaah Kar Li
To KHUDA Bi Aisey Logon Ki Tobaah Qabool
Kar Leta Hai Aur KHUDA To Bada Jaan'ney Wala
Hakim Hai Aur Tobaah Un Logon K Liye (Mufid)
Nahi Hai Jo Umar Bhar To Burey Kaam Kartey
Rahe Yaha Tak K JaB Un Me Se Kisi K Sar Par
Mout Aa Khadi Hui To Kehne Lagey Ab Mene
Tobaah Ki Aur (Isi Tarah) Un Logon K Liye (Bi
Tobaah) Mufid Nahi Hai Jo Kufr Ki Halat Me Mar
Gaye Aisey Hi Logon K Waastey Ham Ne (ALLAH
PAAK Ne) AzaaB Tayaar Kar Rakha Hai
(Surah Nisa Aayat 17-18)
¤Sarwar-e-Konai n¤
Hazrat Sayedna MohammaD Mustafa (Sal'ley
ALLAH Alaihey Wa'aalhi Wasalam) Ka Farman
MubaraK Hai
"Har Shakhs Khataa Karne Wala Hai Aur Behtar
Khataa Karne Wala Wo Hai Jo Tobaah Karley"
(Tirmidi Shareef Hadees no-389)
 
 
 
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Blogtrottr <busybee@blogtrottr.com> Jul 01 04:43PM +0100  

Search Facebook kufr
 
Search Facebook kufr
 
Al-Quraan
KHUDA Ki Bargaah Me Tobaah To Sirf Unhi
Logon Ki Qabool Hoti Hai Jo Nadanista Buri
HarKat Kar Bethey Aur Fir Jaldi Tobaah Kar Li
To KHUDA Bi Aisey Logon Ki Tobaah Qabool
Kar Leta Hai Aur KHUDA To Bada Jaan'ney Wala
Hakim Hai Aur Tobaah Un Logon K Liye (Mufid)
Nahi Hai Jo Umar Bhar To Burey Kaam Kartey
Rahe Yaha Tak K JaB Un Me Se Kisi K Sar Par
Mout Aa Khadi Hui To Kehne Lagey Ab Mene
Tobaah Ki Aur (Isi Tarah) Un Logon K Liye (Bi
Tobaah) Mufid Nahi Hai Jo Kufr Ki Halat Me Mar
Gaye Aisey Hi Logon K Waastey Ham Ne (ALLAH
PAAK Ne) AzaaB Tayaar Kar Rakha Hai
(Surah Nisa Aayat 17-18)
¤Sarwar-e-Konai n¤
Hazrat Sayedna MohammaD Mustafa (Sal'ley
ALLAH Alaihey Wa'aalhi Wasalam) Ka Farman
MubaraK Hai
"Har Shakhs Khataa Karne Wala Hai Aur Behtar
Khataa Karne Wala Wo Hai Jo Tobaah Karley"
(Tirmidi Shareef Hadees no-389)
http://graph.facebook.com/138116139700873/picture
Jul 1st 2013, 15:29
 
Al-Quraan
KHUDA Ki Bargaah Me Tobaah To Sirf Unhi
Logon Ki Qabool Hoti Hai Jo Nadanista Buri
HarKat Kar Bethey Aur Fir Jaldi Tobaah Kar Li
To KHUDA Bi Aisey Logon Ki Tobaah Qabool
Kar Leta Hai Aur KHUDA To Bada Jaan'ney Wala
Hakim Hai Aur Tobaah Un Logon K Liye (Mufid)
Nahi Hai Jo Umar Bhar To Burey Kaam Kartey
Rahe Yaha Tak K JaB Un Me Se Kisi K Sar Par
Mout Aa Khadi Hui To Kehne Lagey Ab Mene
Tobaah Ki Aur (Isi Tarah) Un Logon K Liye (Bi
Tobaah) Mufid Nahi Hai Jo Kufr Ki Halat Me Mar
Gaye Aisey Hi Logon K Waastey Ham Ne (ALLAH
PAAK Ne) AzaaB Tayaar Kar Rakha Hai
(Surah Nisa Aayat 17-18)
¤Sarwar-e-Konai n¤
Hazrat Sayedna MohammaD Mustafa (Sal'ley
ALLAH Alaihey Wa'aalhi Wasalam) Ka Farman
MubaraK Hai
"Har Shakhs Khataa Karne Wala Hai Aur Behtar
Khataa Karne Wala Wo Hai Jo Tobaah Karley"
(Tirmidi Shareef Hadees no-389)
 
 
 
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 Search Facebook kufar: PART 142.

Blogtrottr <busybee@blogtrottr.com> Jul 01 04:35PM +0100  

Search Facebook kufar
 
Search Facebook kufar
 
PART 142.<3 <3
<3 <3
<3
Dosto har Rasool se unki Qoum ke Kaafir Sardaar kisi na kisi Mouazze ( RAB ki nishaani ) ki Maang ya Muta- alba karte hi rahe hai . lekin jab us Qoum me bheje gaye Rasool ki Duwaa se ALLAH Subhanahu Ta - ala Apni koi Nishani bhej deta to Nishaani dekh lene ke baad bhi woh Log Imaan na laate aur Apne Kufar pe Qaayem rahte .
 
Lekin ALLAH Subhanahu Ta - ala ki Sunnat ( Tarika ) ye hai ki Pahele Toh Woh Apne Bando ko apne Rasool ke Zariye Samjhata hai , Nasihate karta hai , Aur Fir Kaafiro ke Muta - albe ( Maang ) ke Mutaabiq Apni Nishaaniya bhi Zaahir karta hai , aur us Nishaani ko Dekh lene ke Baad bhi Agar Kaafir Imaan na laaye to unhe Bada Sakhat Ajaab deta hai . Unki jadhe kaat deta hai , Aur un ka Naam - o - Nishaan Mitaa deta hai .
 
Hazrat Saaleh ( a.s.) ki Qoum ke Kaafir Sardaaro ne unse kahaa''Hamaari Aankho ke Saamne Us Pahaadi se Eik Uootni ( Female Camel ) Nikal Aaye aur Hamaari hi Aankho ke Saamne woh Uootni Bachcha Paida kare .''
 
Hazrat Saaleh (a.s.) ne ALLAH Subhanhau Ta - ala se Duwaa ki , Usi Waqt wo Pahaadi Fatt Gayee aur us me se Eik Bahut Badi Uootni jo Ki Aam Uoonto ( Camel ) ke Muqaable Bahut Badi thi Nikal Aayee aur us ne Thodi Der ke Baad un Kaafir Sardaaro ke Saamne hi Eik Bachchi ( Uootni ) ko Paida kiya .
 
<3 <3
<3
PART 143.NEXT UPDATE
http://graph.facebook.com/522805301078454/picture
Jul 1st 2013, 14:57
 
PART 142.
 
 
 
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 Search Facebook kufar: ایک پردیسی بھائی کی فریادمیں یارہ سال پہلے ملک سے باھر روزگار کے لیے آیا تھا سوچا تھا کہ بھائ پڑھ جاے گا شادی ھو جاے گی گھر بن جاے گا حج عمرہ بھی ھو جاے گا اور ماں باپ کو بھی حج عمرہ کروا لونگا تو چلو باھر جا کر کچھ عرصہ لگا آتے ھیں آج یارہ سال ھو گئے ، شادی ھوگئ گھر بن گیا بھائ پڑھ کہ ڈاکڑ بن گیا ، زمین لی چھوٹا سا گھر بن گیا لیکن اب جب واپس جانے کی بات کرتا ھوں تو 100٪ لوگ کہتے ھیں پاکستان میں کچھ نہی ادھر مت آتا ،،، بھوکے مر جاو گے ،،،، یہ وہ میرا پاکستان میں رھنے والوں سے ایک سوال ھے کیا واقعی پاکستان میں کچھ نہی یا یہ خود ھڈ حرام ھیں ؟کیا جو پاکستانی اپنی جوانی اپنا آج پردیس میں قربان کر رھے ھیں انکی قسمت میں پردیس ھی لکھا ھے ؟ کیا پاکستان میں کچھ نہی ؟ یا ھم کچھ کرنا ھی نہی چاھتے ؟ھر کوئ یہ کیوں سوچتا ھے یا ویزا باھر کا مفت میں مل جاے یا سرکانی نوکری مل جاے باقی اسے کوئ کام نہ کرنا پڑھے محنت مشقت نہ کرنی پڑھے پردیس میں رھنے والے تو محنت مشقت کرتے ھیں نہ دن دیکھتے ھیں نہ رات دیکھتے ھیں نہ شہر دیکھتے ھیں نہ صحرا دیکھتے ھیں ۔ کیا میرا وطن واپس جانے کا فیصلہ غلط ھے ؟مزید خبروں، پوسٹس اور حقائق جاننے کے لئے یہ پیج جوائن کریںwww.facebook.com/ZulmKiIntehaاگر ھماری کوئی بھی پوسٹ آپ کو پسند نہ آئے تو آپ اپنی شکایات ھماری ھیلپ لائن پر درج کروا سکتے ھیں ھماری اسکائپ آئی ڈی نوٹ فرما لیں zulmkiinteha5700

Blogtrottr <busybee@blogtrottr.com> Jul 01 04:35PM +0100  

Search Facebook kufar
 
Search Facebook kufar
 
ایک پردیسی بھائی کی فریاد
 
میں یارہ سال پہلے ملک سے باھر روزگار کے لیے آیا تھا سوچا تھا کہ بھائ پڑھ جاے گا شادی ھو جاے گی گھر بن جاے گا حج عمرہ بھی ھو جاے گا اور ماں باپ کو بھی حج عمرہ کروا لونگا تو چلو باھر جا کر کچھ عرصہ لگا آتے ھیں آج یارہ سال ھو گئے ، شادی ھوگئ گھر بن گیا بھائ پڑھ کہ ڈاکڑ بن گیا ، زمین لی چھوٹا سا گھر بن گیا لیکن اب جب واپس جانے کی بات کرتا ھوں تو 100٪ لوگ کہتے ھیں پاکستان میں کچھ نہی ادھر مت آتا ،،، بھوکے مر جاو گے ،،،، یہ وہ میرا پاکستان میں رھنے والوں سے ایک سوال ھے کیا واقعی پاکستان میں کچھ نہی یا یہ خود ھڈ حرام ھیں ؟
 
کیا جو پاکستانی اپنی جوانی اپنا آج پردیس میں قربان کر رھے ھیں انکی قسمت میں پردیس ھی لکھا ھے ؟ کیا پاکستان میں کچھ نہی ؟ یا ھم کچھ کرنا ھی نہی چاھتے ؟
 
ھر کوئ یہ کیوں سوچتا ھے یا ویزا باھر کا مفت میں مل جاے یا سرکانی نوکری مل جاے باقی اسے کوئ کام نہ کرنا پڑھے محنت مشقت نہ کرنی پڑھے پردیس میں رھنے والے تو محنت مشقت کرتے ھیں نہ دن دیکھتے ھیں نہ رات دیکھتے ھیں نہ شہر دیکھتے ھیں نہ صحرا دیکھتے ھیں ۔ کیا میرا وطن واپس جانے کا فیصلہ غلط ھے ؟
 
مزید خبروں، پوسٹس اور حقائق جاننے کے لئے یہ پیج جوائن کریں
www.facebook.com/ZulmKiInteha
 
اگر ھماری کوئی بھی پوسٹ آپ کو پسند نہ آئے تو آپ اپنی شکایات ھماری ھیلپ لائن پر درج کروا سکتے ھیں
ھماری اسکائپ آئی ڈی نوٹ فرما لیں zulmkiinteha5700
http://graph.facebook.com/360419277366498/picture
Jul 1st 2013, 13:33
 
ایک پردیسی بھائی کی فریاد
 
میں یارہ سال پہلے ملک سے باھر روزگار کے لیے آیا تھا سوچا تھا کہ بھائ پڑھ جاے گا شادی ھو جاے گی گھر بن جاے گا حج عمرہ بھی ھو جاے گا اور ماں باپ کو بھی حج عمرہ کروا لونگا تو چلو باھر جا کر کچھ عرصہ لگا آتے ھیں آج یارہ سال ھو گئے ، شادی ھوگئ گھر بن گیا بھائ پڑھ کہ ڈاکڑ بن گیا ، زمین لی چھوٹا سا گھر بن گیا لیکن اب جب واپس جانے کی بات کرتا ھوں تو 100٪ لوگ کہتے ھیں پاکستان میں کچھ نہی ادھر مت آتا ،،، بھوکے مر جاو گے ،،،، یہ وہ میرا پاکستان میں رھنے والوں سے ایک سوال ھے کیا واقعی پاکستان میں کچھ نہی یا یہ خود ھڈ حرام ھیں ؟
 
کیا جو پاکستانی اپنی جوانی اپنا آج پردیس میں قربان کر رھے ھیں انکی قسمت میں پردیس ھی لکھا ھے ؟ کیا پاکستان میں کچھ نہی ؟ یا ھم کچھ کرنا ھی نہی چاھتے ؟
 
ھر کوئ یہ کیوں سوچتا ھے یا ویزا باھر کا مفت میں مل جاے یا سرکانی نوکری مل جاے باقی اسے کوئ کام نہ کرنا پڑھے محنت مشقت نہ کرنی پڑھے پردیس میں رھنے والے تو محنت مشقت کرتے ھیں نہ دن دیکھتے ھیں نہ رات دیکھتے ھیں نہ شہر دیکھتے ھیں نہ صحرا دیکھتے ھیں ۔ کیا میرا وطن واپس جانے کا فیصلہ غلط ھے ؟
 
مزید خبروں، پوسٹس اور حقائق جاننے کے لئے یہ پیج جوائن کریں
www.facebook.com/ZulmKiInteha
 
اگر ھماری کوئی بھی پوسٹ آپ کو پسند نہ آئے تو آپ اپنی شکایات ھماری ھیلپ لائن پر درج کروا سکتے ھیں
ھماری اسکائپ آئی ڈی نوٹ فرما لیں zulmkiinteha5700
 
 
 
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 Search Facebook kufar: 1975 ka aik waqia - Fake Peer caught by Dr.Tahir-ul-Qadri.-

Blogtrottr <busybee@blogtrottr.com> Jul 01 04:35PM +0100  

Search Facebook kufar
 
Search Facebook kufar
 
1975 ka aik waqia - Fake Peer caught by Dr.Tahir-ul-Qadri.-
http://graph.facebook.com/100005170841347/picture
Jul 1st 2013, 15:22
 
1975 ka aik waqia - Fake Peer caught by Dr.Tahir-ul-Qadri.
 
 
 
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 Search Facebook kufar: Timeline Photos-Jihad al-nafs is the struggle against evil ideas, desires and powers of lust, anger, and insatiable imagination, placing all of them under the dictates of reason and faith in obedience to God's commands, and finally, purging all satanic ideas and influences from one's soul. This struggle is considered as the major struggle (al-jihad al-akbar) as it is much more difficult than fighting in the battlefield, for in the struggle against the self, one has to constantly battle enemies that are hosted inside his own existence. Hence if you are Muslim the Jihad of your nafs(Soul) should be or priority because the jihad which Taliban and others are doing is just destroying the image of Islam and nothing else. Its not a jihad its only danda Fisad which the Taliban and other Powers doing in the name of Islam by killing Inocent Humans

Blogtrottr <busybee@blogtrottr.com> Jul 01 04:35PM +0100  

Search Facebook kufar
 
Search Facebook kufar
 
Timeline Photos-Jihad al-nafs is the struggle against evil ideas, desires and powers of lust, anger, and insatiable imagination, placing all of them under the dictates of reason and faith in obedience to God's commands, and finally, purging all satanic ideas and influences from one's soul.

This struggle is considered as the major struggle (al-jihad al-akbar) as it is much more difficult than fighting in the battlefield, for in the struggle against the self, one has to constantly battle enemies that are hosted inside his own existence.

Hence if you are Muslim the Jihad of your nafs(Soul) should be or priority because the jihad which Taliban and others are doing is just destroying the image of Islam and nothing else. Its not a jihad its only danda Fisad which the Taliban and other Powers doing in the name of Islam by killing Inocent Humans
http://graph.facebook.com/280284272085434/picture
Jul 1st 2013, 14:02
 
Taliban Are Zaliman shared True Pakistani Patriots's photo.
 
 
 
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 Search Facebook kufar: ITS GOOD TO DIE WHILE DOING A BIT OF JUSTICE FOR YOUR BRUTALY KILLED. PARENTS AND RELATIVES BY INFEDALS. YOUR TRAVELING KINS DELIBRATELY KILLED AND THEIR TRUCKS WITH GOODS BURNT TO ASHES. YOUR YOUNG INNOCENT SISTER FROM SCHOOL TO HOME BRUTALY RAPED AND MURDARD. AND SOME NEIGHBOURS NEVER BEEN MOVED BY THIS HYNEOUSE ACT BUT THE MOMENT YOU WAKE UP TO DO JUSTICE FOR THOSE FALLEN VICTIMS, THEY SHOUT AT THE TOP OF THEIR VOICE AND LOBBY FOR PEACE AFTER TAINTING YOU AND YOUR LEADER WARLOADS, KUFAR, KILLERS INOCENT WOMEN AND CHILDREN AND ALL SORTS OF NAMECALLING! JAMEENI, NAWAULIZA WHAT IS WRONG WITH THEM OR WHAT IS WRONG WITH US?

Blogtrottr <busybee@blogtrottr.com> Jul 01 04:35PM +0100  

Search Facebook kufar
 
Search Facebook kufar
 
ITS GOOD TO DIE WHILE DOING A BIT OF JUSTICE FOR YOUR BRUTALY KILLED. PARENTS AND RELATIVES BY INFEDALS. YOUR TRAVELING KINS DELIBRATELY KILLED AND THEIR TRUCKS WITH GOODS BURNT TO ASHES. YOUR YOUNG INNOCENT SISTER FROM SCHOOL TO HOME BRUTALY RAPED AND MURDARD. AND SOME NEIGHBOURS NEVER BEEN MOVED BY THIS HYNEOUSE ACT BUT THE MOMENT YOU WAKE UP TO DO JUSTICE FOR THOSE FALLEN VICTIMS, THEY SHOUT AT THE TOP OF THEIR VOICE AND LOBBY FOR PEACE AFTER TAINTING YOU AND YOUR LEADER WARLOADS, KUFAR, KILLERS INOCENT WOMEN AND CHILDREN AND ALL SORTS OF NAMECALLING! JAMEENI, NAWAULIZA WHAT IS WRONG WITH THEM OR WHAT IS WRONG WITH US?
http://graph.facebook.com/100000585245105/picture
Jul 1st 2013, 14:34
 
ITS GOOD TO DIE WHILE DOING A BIT OF JUSTICE FOR YOUR BRUTALY KILLED. PARENTS AND RELATIVES BY INFEDALS. YOUR TRAVELING KINS DELIBRATELY KILLED AND THEIR TRUCKS WITH GOODS BURNT TO ASHES. YOUR YOUNG INNOCENT SISTER FROM SCHOOL TO HOME BRUTALY RAPED AND MURDARD. AND SOME NEIGHBOURS NEVER BEEN MOVED BY THIS HYNEOUSE ACT BUT THE MOMENT YOU WAKE UP TO DO JUSTICE FOR THOSE FALLEN VICTIMS, THEY SHOUT AT THE TOP OF THEIR VOICE AND LOBBY FOR PEACE AFTER TAINTING YOU AND YOUR LEADER WARLOADS, KUFAR, KILLERS INOCENT WOMEN AND CHILDREN AND ALL SORTS OF NAMECALLING! JAMEENI, NAWAULIZA WHAT IS WRONG WITH THEM OR WHAT IS WRONG WITH US?
 
 
 
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 Search Facebook kufar: We are Rich because Our Religion is Islam =') khurram

Blogtrottr <busybee@blogtrottr.com> Jul 01 04:35PM +0100  

Search Facebook kufar
 
Search Facebook kufar
 
We are Rich because Our Religion is Islam =')
 
khurram
http://graph.facebook.com/156268011068600/picture
Jul 1st 2013, 13:56
 
We are Rich because Our Religion is Islam =')
 
khurram
 
 
 
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 Search Facebook kufar: Отиваме на море с първите 10 от чата.Организатора на почивката: Ivan IvanovЧовека, който ще носи целия багажPlamen DragnevШофьорSabin DuchevТози, в който са паритеStivan IvanovЧовекът, който няма да спре да говори през цялото пътуванeTitka AngelowaПрез почивката ще загубитеZlatina NankovaЧовекът, който ще се напие на първата вечerIvo Iliev Този, който през цялото време ще ви говори правилата за опазване на вас самитеMiro StefanovТози, който ще се прибере без дрехи в последния ден Suni Vulchew

Blogtrottr <busybee@blogtrottr.com> Jul 01 04:35PM +0100  

Search Facebook kufar
 
Search Facebook kufar
 
Отиваме на море с първите 10 от чата.
Организатора на почивката: Ivan Ivanov
Човека, който ще носи целия багажPlamen Dragnev
ШофьорSabin Duchev
Този, в който са паритеStivan Ivanov
Човекът, който няма да спре да говори през цялото пътуванeTitka Angelowa
През почивката ще загубитеZlatina Nankova
Човекът, който ще се напие на първата вечerIvo Iliev
Този, който през цялото време ще ви говори правилата за опазване на вас самитеMiro Stefanov
Този, който ще се прибере без дрехи в последния ден Suni Vulchew
http://graph.facebook.com/100001562463903/picture
Jul 1st 2013, 15:07
 
Отиваме на море с първите 10 от чата.
Организатора на почивката: Ivan Ivanov
Човека, който ще носи целия багажPlamen Dragnev
ШофьорSabin Duchev
Този, в който са паритеStivan Ivanov
Човекът, който няма да спре да говори през цялото пътуванeTitka Angelowa
През почивката ще загубитеZlatina Nankova
Човекът, който ще се напие на първата вечerIvo Iliev
Този, който през цялото време ще ви говори правилата за опазване на вас самитеMiro Stefanov
Този, който ще се прибере без дрехи в последния ден Suni Vulchew
 
 
 
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