Informationa

Hier werden Nachrichten über den Salafismus veröffentlicht.
Was sind Salafisten?
Hier anschauen:
http://www.youtube.com/watch?v=l5HRdwsck10
(Alle Angaben ohne Gewähr)
Diese Seite richtet sich nicht gegen Muslime und den Islam.
Diese Seite soll über den Salafismus/Islamismus/Terrorismus informieren.
Es ist wichtig über Fanatiker aufzuklären, um den Frieden und die Freiheit zu sichern.
Wir wollen in Europa mit allen Menschen friedlich zusammen leben,
egal welche Herkunft, Nationalität und Religion.


::: DOKUS :::
(Achtung: Youtube ist überschwemmt mit Videos, die salafistischen/islamistischen Einfluss besitzen.
Deshalb: Schaut euch die Accounts genau an!)

1.
[DOKU] Wie Salafisten zum Terror verleiten - 2013
https://www.youtube.com/watch?v=uM2x-vgdrKM

2.
Pulverfass Deutschland - Doku über Probleme zwischen Salafisten und Rechtsradikalen
https://www.youtube.com/watch?v=H5nOuzXJOmY

3.
Salafisten, ein finsterer Verein (heute-show)
https://www.youtube.com/watch?v=Myq48smApKs

4.
Deutsche Salafisten drangsalieren weltliche Hilfsorganisationen in Syrien | REPORT MAINZ
https://www.youtube.com/watch?v=lCext-9pu9I

5.
DIE SALAFISTEN KOMMEN
https://www.youtube.com/watch?v=uWARKJSKOP4

6.
Best of 2013 Peter Scholl Latour EZP Salafisten wird durch Saudisches Geld verbreitet!!!
https://www.youtube.com/watch?v=FmV3Z6f1BQQ

7.
Frauen im Islam
https://www.youtube.com/watch?v=mb4G6tUbkD0


8.
Gülen Bewegung
http://de.wikipedia.org/wiki/Fethullah_G%C3%BClen#Deutschland
Gefahr für Deutschland - Gülen Bewegung versucht die Unterwanderung
http://www.youtube.com/watch?v=E9Q1jS7Rw9M

9.
Islamisten oder Demokraten - Die Islamische Milli Görüs / Millî Görüş / Milli Görüş
http://www.youtube.com/watch?v=EtWjumM5G88

10.
Die türkischen Graue Wölfe (Rechtsextremismus/Islamismus)
http://www.youtube.com/watch?v=_Z9LEc4qM1I

11.
Föderation der Türkisch-Demokratischen Idealistenvereine in Deutschland
(türkisch Almanya Demokratik Ülkücü Türk Dernekleri Federasyonu, ADÜTDF; kurz auch Türk Federasyon, dt. „Türkische Föderation“)
http://de.wikipedia.org/wiki/F%C3%B6deration_der_T%C3%BCrkisch-Demokratischen_Idealistenvereine_in_Deutschland



http://de.wikipedia.org/wiki/Salafismus
http://de.wikipedia.org/wiki/Islamismus
http://de.wikipedia.org/wiki/Mill%C3%AE_G%C3%B6r%C3%BC%C5%9F

http://boxvogel.blogspot.de

::: DOKUS ENDE :::


http://salafisten-salafismus.blogspot.com
https://www.google.de/#q=salafisten
http://islamismus-islamisten-salafisten.blogspot.com
http://islamisten-salafisten.blogspot.com
https://www.google.de/#q=islamismus
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://islamismus-salafismus.blogspot.com
http://islamismus2.wordpress.com
https://www.google.de/#q=islamismus
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://salafismus2.wordpress.com
https://www.google.de/#q=islamisten
https://www.google.de/#q=salafisten
http://salafisten2.wordpress.com
https://www.google.de/#q=islamismus
http://islamisten2.wordpress.com
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://salafisten.blogspot.de
https://www.google.de/#q=salafisten
http://salafistenfacebook.blogspot.de
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://salafisteninyoutube.blogspot.de
https://www.google.de/#q=islamisten
http://salafismus.blogspot.de
https://www.google.de/#q=salafismus
http://salafismusinfacebook.blogspot.de
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://salafismusinyoutube.blogspot.de
http://scharia-strafen.blogspot.com
https://www.google.de/#q=salafismus
https://www.google.de/#q=islamismus
http://quran-hoeren-karim-mp3-deutsch.blogspot.com
https://www.google.de/#q=islamismus
http://mohammed-islam-koran-quran.blogspot.com
https://www.google.de/#q=salafismus
https://www.google.de/#q=islamisten
http://islam-symbol-gebet-moschee.blogspot.com
https://www.google.de/#q=islamismus
http://islam-referat-entstehung-koran.blogspot.com
https://www.google.de/#q=islamisten
http://scharia-in-deutschland-islam-koran.blogspot.com
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://scharia-steinigung-scharia-gesetze.blogspot.com
http://islamisten-islamismus.blogspot.com
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://gebetszeiten-islam-akte-islam.blogspot.com
https://www.google.de/#q=salafismus
http://frauen-im-islam-koran-quran.blogspot.com
http://sehitlik-groesste-moschee-islam.blogspot.com
https://www.google.de/#q=salafismus
http://frauen-unter-der-scharia-politik.blogspot.com
http://koran-online-mp3-frauen-suren.blogspot.com
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://was-bedeutet-salafismus.blogspot.com
http://quran-download-islamway-flash.blogspot.com
http://minarett-moschee-koeln.blogspot.com
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://kaaba-blaue-moschee.blogspot.com
http://muenchen-moschee-gebetsruf-islam.blogspot.com
https://www.google.de/#q=islamisten
http://koran-auf-deutsch-hoeren-pdf.blogspot.com
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://islamismus-islamisten.blogspot.com
https://www.google.de/#q=islamismus

Islam Koran Moschee

Benachrichtigung für 76j4725235b235b891248jv1@googlegroups.com - 25 Nachrichten in 24 Themen

Gruppe: http://groups.google.com/group/76j4725235b235b891248jv1/topics

    Blogtrottr <busybee@blogtrottr.com> Jul 01 12:40PM +0100  

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    Zapomněla jsem na dovolené, daleko u moře, celý svůj kufr se vším těhu oblečením...:((. Sbalím celou rodinu a mě nikdo. Ještěže mám doma ty tepláky :)!
    http://graph.facebook.com/1205430519/picture
    Jul 1st 2013, 10:41
     
    Zapomněla jsem na dovolené, daleko u moře, celý svůj kufr se vším těhu oblečením...:((. Sbalím celou rodinu a mě nikdo. Ještěže mám doma ty tepláky :)!
     
     
     
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 Search Facebook kufr: VIA:- Anti-Shirk/bidaahSOME FACTS FROM FIQA-HANAFIA1.Yahud wa nasara apne maulvi aur darwe...sho kakaha mante the is liyae Allah inhe Mushrik kharardiya.Aur momino ko hukm diya ki Bado ka Qual matpooch bal ki yeh poocho Allaha aur is ke Rasool kaky Hukm hai…(Ref from Hanafai Fiqh : Alamgiri Jild-1 page No : 12)2. Wali ki Qabr Buland makan Banana aur chiraj jalanaBiddat wa Haram Hai(Ref from Hanafai Fiqh : Dure mukhtar Jild-4 pageNo : 123 & Hidaya Jild-4 Page No : 52)3. Qabr ko Bosa dena(Choomna) Haram hai yeh nasaraki adat hai(Ref from Hanafi Fiqh : Durr E Mukthar Jild-4 pageNo : 230)4. Ambiya wa Awaliya ke Qabron ko Sajdakarna,Tawaf karna, Nazrane chadana Haram wa Kufrhai(Ref from Hanafai Fiqh : Durr E Mukthar Jild-1 pageNo : 53)5. Jo Wali ki Qabr ki Ziyarat ke liyae Safar karta haiwoh Jahil wa Kafir hai(Ref from Hanafi Fiqh : Durr E Mukthar Jild-2 pageNo : 529)6. Gairullah ki Mannat manana shirk hai aur is Mannatka khana Haram Hai….(Ref from Hanafi Fiqh : Bahesti Zaver baab-3 pageNo : 65)7. Jis Jaanwar per Gairullah ka naam pukara gaya hoaur zubah kie waqt Bismillah Allaha hu Akbar kahaho toh who zuba Haram hai(Ref from Hanafi Fiqh : Durr E Mukthar Jild-1 pageNo : 249 &273)8. Duaa,ba haq Nabi aur Wali (Bashoor Wasila) Mangnamakroo hai is liyae ki Makluq ka kuch haq Allah pernahi(Ref from Hanafai Fiqh : Hidaya page No : 226)Ab Agar Ap lo Imam Abu Hanifa ko Mante ho tohyeh sab bhi maana padega.....yeh sab tumhare molvi log nahi batate....!!!
    Blogtrottr <busybee@blogtrottr.com> Jul 01 12:40PM +0100  

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    VIA:- Anti-Shirk/bidaah
    SOME FACTS FROM FIQA-HANAFIA
    1.Yahud wa nasara apne maulvi aur darwe...sho ka
    kaha mante the is liyae Allah inhe Mushrik kharar
    diya.
    Aur momino ko hukm diya ki Bado ka Qual mat
    pooch bal ki yeh poocho Allaha aur is ke Rasool ka
    ky Hukm hai…
    (Ref from Hanafai Fiqh : Alamgiri Jild-1 page No : 12)
    2. Wali ki Qabr Buland makan Banana aur chiraj jalana
    Biddat wa Haram Hai
    (Ref from Hanafai Fiqh : Dure mukhtar Jild-4 page
    No : 123 & Hidaya Jild-4 Page No : 52)
    3. Qabr ko Bosa dena(Choomna) Haram hai yeh nasara
    ki adat hai
    (Ref from Hanafi Fiqh : Durr E Mukthar Jild-4 page
    No : 230)
    4. Ambiya wa Awaliya ke Qabron ko Sajda
    karna,Tawaf karna, Nazrane chadana Haram wa Kufr
    hai
    (Ref from Hanafai Fiqh : Durr E Mukthar Jild-1 page
    No : 53)
    5. Jo Wali ki Qabr ki Ziyarat ke liyae Safar karta hai
    woh Jahil wa Kafir hai
    (Ref from Hanafi Fiqh : Durr E Mukthar Jild-2 page
    No : 529)
    6. Gairullah ki Mannat manana shirk hai aur is Mannat
    ka khana Haram Hai….
    (Ref from Hanafi Fiqh : Bahesti Zaver baab-3 page
    No : 65)
    7. Jis Jaanwar per Gairullah ka naam pukara gaya ho
    aur zubah kie waqt Bismillah Allaha hu Akbar kaha
    ho toh who zuba Haram hai
    (Ref from Hanafi Fiqh : Durr E Mukthar Jild-1 page
    No : 249 &273)
    8. Duaa,ba haq Nabi aur Wali (Bashoor Wasila) Mangna
    makroo hai is liyae ki Makluq ka kuch haq Allah per
    nahi
    (Ref from Hanafai Fiqh : Hidaya page No : 226)
    Ab Agar Ap lo Imam Abu Hanifa ko Mante ho toh
    yeh sab bhi maana padega.....
    yeh sab tumhare molvi log nahi batate....!!!
    http://graph.facebook.com/248654921864317/picture
    Jul 1st 2013, 10:40
     
    VIA:- Anti-Shirk/bidaah
    SOME FACTS FROM FIQA-HANAFIA
    1.Yahud wa nasara apne maulvi aur darwe...sho ka
    kaha mante the is liyae Allah inhe Mushrik kharar
    diya.
    Aur momino ko hukm diya ki Bado ka Qual mat
    pooch bal ki yeh poocho Allaha aur is ke Rasool ka
    ky Hukm hai…
    (Ref from Hanafai Fiqh : Alamgiri Jild-1 page No : 12)
    2. Wali ki Qabr Buland makan Banana aur chiraj jalana
    Biddat wa Haram Hai
    (Ref from Hanafai Fiqh : Dure mukhtar Jild-4 page
    No : 123 & Hidaya Jild-4 Page No : 52)
    3. Qabr ko Bosa dena(Choomna) Haram hai yeh nasara
    ki adat hai
    (Ref from Hanafi Fiqh : Durr E Mukthar Jild-4 page
    No : 230)
    4. Ambiya wa Awaliya ke Qabron ko Sajda
    karna,Tawaf karna, Nazrane chadana Haram wa Kufr
    hai
    (Ref from Hanafai Fiqh : Durr E Mukthar Jild-1 page
    No : 53)
    5. Jo Wali ki Qabr ki Ziyarat ke liyae Safar karta hai
    woh Jahil wa Kafir hai
    (Ref from Hanafi Fiqh : Durr E Mukthar Jild-2 page
    No : 529)
    6. Gairullah ki Mannat manana shirk hai aur is Mannat
    ka khana Haram Hai….
    (Ref from Hanafi Fiqh : Bahesti Zaver baab-3 page
    No : 65)
    7. Jis Jaanwar per Gairullah ka naam pukara gaya ho
    aur zubah kie waqt Bismillah Allaha hu Akbar kaha
    ho toh who zuba Haram hai
    (Ref from Hanafi Fiqh : Durr E Mukthar Jild-1 page
    No : 249 &273)
    8. Duaa,ba haq Nabi aur Wali (Bashoor Wasila) Mangna
    makroo hai is liyae ki Makluq ka kuch haq Allah per
    nahi
    (Ref from Hanafai Fiqh : Hidaya page No : 226)
    Ab Agar Ap lo Imam Abu Hanifa ko Mante ho toh
    yeh sab bhi maana padega.....
    yeh sab tumhare molvi log nahi batate....!!!
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 12:40PM +0100  

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    VIA:- Anti-Shirk/bidaah
    SOME FACTS FROM FIQA-HANAFIA
    1.Yahud wa nasara apne maulvi aur darwe...sho ka
    kaha mante the is liyae Allah inhe Mushrik kharar
    diya.
    Aur momino ko hukm diya ki Bado ka Qual mat
    pooch bal ki yeh poocho Allaha aur is ke Rasool ka
    ky Hukm hai…
    (Ref from Hanafai Fiqh : Alamgiri Jild-1 page No : 12)
    2. Wali ki Qabr Buland makan Banana aur chiraj jalana
    Biddat wa Haram Hai
    (Ref from Hanafai Fiqh : Dure mukhtar Jild-4 page
    No : 123 & Hidaya Jild-4 Page No : 52)
    3. Qabr ko Bosa dena(Choomna) Haram hai yeh nasara
    ki adat hai
    (Ref from Hanafi Fiqh : Durr E Mukthar Jild-4 page
    No : 230)
    4. Ambiya wa Awaliya ke Qabron ko Sajda
    karna,Tawaf karna, Nazrane chadana Haram wa Kufr
    hai
    (Ref from Hanafai Fiqh : Durr E Mukthar Jild-1 page
    No : 53)
    5. Jo Wali ki Qabr ki Ziyarat ke liyae Safar karta hai
    woh Jahil wa Kafir hai
    (Ref from Hanafi Fiqh : Durr E Mukthar Jild-2 page
    No : 529)
    6. Gairullah ki Mannat manana shirk hai aur is Mannat
    ka khana Haram Hai….
    (Ref from Hanafi Fiqh : Bahesti Zaver baab-3 page
    No : 65)
    7. Jis Jaanwar per Gairullah ka naam pukara gaya ho
    aur zubah kie waqt Bismillah Allaha hu Akbar kaha
    ho toh who zuba Haram hai
    (Ref from Hanafi Fiqh : Durr E Mukthar Jild-1 page
    No : 249 &273)
    8. Duaa,ba haq Nabi aur Wali (Bashoor Wasila) Mangna
    makroo hai is liyae ki Makluq ka kuch haq Allah per
    nahi
    (Ref from Hanafai Fiqh : Hidaya page No : 226)
    Ab Agar Ap lo Imam Abu Hanifa ko Mante ho toh
    yeh sab bhi maana padega.....
    yeh sab tumhare molvi log nahi batate....!!!
    http://graph.facebook.com/183189068515965/picture
    Jul 1st 2013, 10:41
     
    VIA:- Anti-Shirk/bidaah
    SOME FACTS FROM FIQA-HANAFIA
    1.Yahud wa nasara apne maulvi aur darwe...sho ka
    kaha mante the is liyae Allah inhe Mushrik kharar
    diya.
    Aur momino ko hukm diya ki Bado ka Qual mat
    pooch bal ki yeh poocho Allaha aur is ke Rasool ka
    ky Hukm hai…
    (Ref from Hanafai Fiqh : Alamgiri Jild-1 page No : 12)
    2. Wali ki Qabr Buland makan Banana aur chiraj jalana
    Biddat wa Haram Hai
    (Ref from Hanafai Fiqh : Dure mukhtar Jild-4 page
    No : 123 & Hidaya Jild-4 Page No : 52)
    3. Qabr ko Bosa dena(Choomna) Haram hai yeh nasara
    ki adat hai
    (Ref from Hanafi Fiqh : Durr E Mukthar Jild-4 page
    No : 230)
    4. Ambiya wa Awaliya ke Qabron ko Sajda
    karna,Tawaf karna, Nazrane chadana Haram wa Kufr
    hai
    (Ref from Hanafai Fiqh : Durr E Mukthar Jild-1 page
    No : 53)
    5. Jo Wali ki Qabr ki Ziyarat ke liyae Safar karta hai
    woh Jahil wa Kafir hai
    (Ref from Hanafi Fiqh : Durr E Mukthar Jild-2 page
    No : 529)
    6. Gairullah ki Mannat manana shirk hai aur is Mannat
    ka khana Haram Hai….
    (Ref from Hanafi Fiqh : Bahesti Zaver baab-3 page
    No : 65)
    7. Jis Jaanwar per Gairullah ka naam pukara gaya ho
    aur zubah kie waqt Bismillah Allaha hu Akbar kaha
    ho toh who zuba Haram hai
    (Ref from Hanafi Fiqh : Durr E Mukthar Jild-1 page
    No : 249 &273)
    8. Duaa,ba haq Nabi aur Wali (Bashoor Wasila) Mangna
    makroo hai is liyae ki Makluq ka kuch haq Allah per
    nahi
    (Ref from Hanafai Fiqh : Hidaya page No : 226)
    Ab Agar Ap lo Imam Abu Hanifa ko Mante ho toh
    yeh sab bhi maana padega.....
    yeh sab tumhare molvi log nahi batate....!!!
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 12:40PM +0100  

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    » Kiski Toubah Kabool Aur Kiski Nahi « ♥ Al-Quraan : Khuda Ki Baargaah Me Toubah Toh Sirf Unhi Logon Ki Kabool Hoti Hai, Jo Nadanista Buri Harkat Kar Baithe Aur Fir Jaldi Se Toubah Kar Le, Toh Khuda Bhi Aise Logon Ki Toubah Kabool Kar Leta Hai. Aur Khuda Toh Bada Jan'ne Wala Hakim Hai. Aur Toubah Unn Logon Ke Liye (Mufid) Nahi Hai Jo Umr Bhar Toh Bure Kaam Karte Rahe Yaha Tak Ki Jab Unme Se Kisi Ke Sir Par Mout Aa Khadi Hui Toh Kahne Lage Ab Maine Toubah Ki Aur (Isi Tarha) Unn Logon Ke Liye (Bhi Toubah) Mufid Nahi Hai Jo Kufr Ki Halat Me Mar Gaye Aise Hi Logon Ke Waste Hamne(Allah Ne) Dardnaak Azab Taiyar Kar Rakha Hai.
     
    -: (An-Nisa, Ayar 17,18)
     
    Javaid Ahmad
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    Jul 1st 2013, 10:42
     
    » Kiski Toubah Kabool Aur Kiski Nahi « ♥ Al-Quraan : Khuda Ki Baargaah Me Toubah Toh Sirf Unhi Logon Ki Kabool Hoti Hai, Jo Nadanista Buri Harkat Kar Baithe Aur Fir Jaldi Se Toubah Kar Le, Toh Khuda Bhi Aise Logon Ki Toubah Kabool Kar Leta Hai. Aur Khuda Toh Bada Jan'ne Wala Hakim Hai. Aur Toubah Unn Logon Ke Liye (Mufid) Nahi Hai Jo Umr Bhar Toh Bure Kaam Karte Rahe Yaha Tak Ki Jab Unme Se Kisi Ke Sir Par Mout Aa Khadi Hui Toh Kahne Lage Ab Maine Toubah Ki Aur (Isi Tarha) Unn Logon Ke Liye (Bhi Toubah) Mufid Nahi Hai Jo Kufr Ki Halat Me Mar Gaye Aise Hi Logon Ke Waste Hamne(Allah Ne) Dardnaak Azab Taiyar Kar Rakha Hai.
     
    -: (An-Nisa, Ayar 17,18)
     
    Javaid Ahmad
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 12:40PM +0100  

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    Moscheen müssen absolut unabhängig von Staatlichen Behörden oder Organisationen sein !!! Keine staatliche Moschee ist unabhängig. Die Imame solcher staatlichen Moscheen können niemals Al-Haqq aussprechen, wenn sie den Interessen ihrer Geldgeber widerspricht. Man diktiert ihnen was sie zu sagen haben und sie sprechen blind nach. Somit leben sie für Al-Batil und predigen Kufr, haben eine falsche Aqida, rufen zum Kufr auf rufen zur Demokratie auf Audhubillah sie verraten ihren Deen. schmeicheln den Kuffar.. Heucheln.. statts Al-Haqq zu sprechen. Fürchtet Allah und passt auf, den Shaitan will euch in die Irre führen !!! Kufr bi Taghut
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    Jul 1st 2013, 10:49
     
    http://www.youtube.com/user/PierreVogelDe http://PierreVogel.de http://muslimtube.de Wenn Sie den Islam annehmen möchten oder Fragen haben, dann schreiben Si...
     
     
     
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 Search Facebook kufr: 󾁁󾁁󾁁󾁁󾁁󾁁SIRF 1 ko send kar do InshaAllah Aap bhi Is Dua Me Shamil Ho Jaenge.Ya Allah Mujh Par or Tamam Ummat Par Reham FarmaAameenya Allah Mujhe or Tamam Ummat Ko Bacha*Berozgari Se*Tangdasti Se*Dushmano se*Buri nazar se*Aazmaish Se*Ghar ki pareshaniyon se*Rizq Ki Kami Se*Haraam ki kamai se*Ruswai Se*Qarz Se*Marz Se*Kufr se*Jahannam Se*Hisaab Se*Aulad K Dukh Se*Teri Nafarmani Se*Waledain ki nafarmani se*Teri narazgi se*Tere aur tere pyare habib (sallallaahu alaihi wasallam) ke napasand kaamo seAameenYa Allah is dua ko hamare paas pohchane walo ki saari pareshaniya dur karAameenYa Allah Meri Ye Dua Tamam Ummat K Haq Me Qabul Farma.Aameen Aameen Summa-Aameen.Najane Kis Ki DUA QABUL HO...@EK namaz zaya krne se 2 crore 88 lakh saal dozakh mein jalne ki saza hai aur ek din 50 hazar saal lamba hoga. Log fuzool sms to rozana karte he. lekin aaj ye sms bohot zyada send kare isliye kyunki agar ek insaan namaz k liye khada ho gaya to uska sawab marne tak apkO hi milta rahega INSHAALLAH1.Kisi ko DUKH dene wala kabhi KHUSH nahi reh sakta.Hazrat Abu Bakar Siddiq رضي الله عنه 2.Kisi ki be-basi pe mat hanso kal ye waqt tum par bhi aaskta ha.Hazrat Umar Farooq رضي الله عنه ...3.Kisi ki Aankh tumhari wajah se num na ho Kyun ke Tumhe usske har Aansu ka QARZ chukana hoga.Hazrat Usman Ghani رضي الله عنه 4.Mazloom aur Namaazi ki AAH se daro Kyun keAAH kisi ki bhi ho ARSH ko cheer kar اللّه ke paas jati hai.Hazrat Ali رضي الله عنه Hazrat Abu Bakar رضي الله عنه Said: "Us Din Pe Ansu Bahao Jo Tum Ne Naiki K Bina Guzara Ho." Hazrat Umer رضي الله عنه Said: "Zalimo Ko Muaf Kerna Mazloomon Pe Zulm Hai." Hazrat Usman Ghani رضي الله عنه Said: "Zuban Darust Ho Jaye To Dil Bhi Darust Ho Jata Hai." Hazrat Ali رضي الله عنه. Said: "Jahan Tak Ho Sakay LaLach Se Bacho,LaLach Mei Zilat He Zilat Hai.Dusron ko iss tarah MAAF karojis tarah اللّه tumhe MAAF karta hai.....Hadees:Jo shakhs kuch b khane pine k bad ALHAMDULILLAH Keh Kar 1 MARTABA SUREH-Iqhlas Yani Qulhuwallahu ahad padhega uske Ghar me Rizq ki kushadgi hogi or us ghar me kabhi faaqa na hogaAur jb tk wo khana uske pet me mojud rahega.Us khane ka 1-1 dana ALLAH ka zikr karta rahega jiski barkat Se uska chehra munawar rahega.Hadees: woh shaqs aabaad rahega jo Hadees sunkar dusro tak pahunchae.. Dua main yad rakhiyeJab tum apne sukoon me kami mehsoos karo to apne RAB se tauba karo,hKyun k yeh INSAAN k GUNAAH hi hai jo DIL ko bechen rakhte hai....Jindagi Aisi Na Jeeyo ki Log... FARIYAAD Kare. Balki Aisi Jeeyo ki Log... FIR-YAAD Kare..plz mujhe bhi aap ki Duao me shamil rakhna...Dua for all muslim...Zindagi main do Logon ka bohat kheyal rakhna1:Woh jisne tumhari jeet ke liye apna sab kuch haar diya (Baap)2 :Woh jiski Duaon se tum sab kuch Jeet gaye (Maa)....HAZRAT MOHAMMED SALLALLAAHU ALAIHIWASSALAM ne farmaya:4 Cheezen aapko pareshan aur bimar karti hai:1: Zyada baate karna2: Zyada sona3: Zyada Khana4: Zyada logo se milna-julna4 Cheezen aapko khatm karti hai:1: Tension2: Gum3: Bhook4: Der se SonaAap Sallallaahu Alaihiwasallam ne irshad farmaya:Jab Azaan di jaye to har kaam chod do, yaha tak k Quran padhna bhi,Jo shakhs Azaan k darmiyan baat karta hai to maut k waqt use Kalma Naseeb nai hogaIs sms ko 1 dost ko zarur bhejna,Kyuki Achchi baat batana bhi SADKA hai....My nahi chahta k meri kitab apse maafi mangne se pehle band hojaye.Jane anjane me Agar myne apka dil dukhaya ho bharosa toda ho ya taklif pahunchayi ya aur my apki cugli,hassad,gibat ki ho ya apse jhut bola ho tou plz mujhe apne dil se maaf karden..Aur apni duwaon me yaad rakhna.plz plz plz MAAF KARRDIYENA
    Blogtrottr <busybee@blogtrottr.com> Jul 01 12:40PM +0100  

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    󾁁󾁁󾁁󾁁󾁁󾁁
    SIRF 1 ko send kar do InshaAllah Aap bhi Is Dua Me Shamil Ho Jaenge.
    Ya Allah Mujh Par or Tamam Ummat Par Reham Farma
    Aameen
    ya Allah Mujhe or Tamam Ummat Ko Bacha
    *Berozgari Se
    *Tangdasti Se
    *Dushmano se
    *Buri nazar se
    *Aazmaish Se
    *Ghar ki pareshaniyon se
    *Rizq Ki Kami Se
    *Haraam ki kamai se
    *Ruswai Se
    *Qarz Se
    *Marz Se
    *Kufr se
    *Jahannam Se
    *Hisaab Se
    *Aulad K Dukh Se
    *Teri Nafarmani Se
    *Waledain ki nafarmani se
    *Teri narazgi se
    *Tere aur tere pyare habib (sallallaahu alaihi wasallam) ke napasand kaamo se
    Aameen
    Ya Allah is dua ko hamare paas pohchane walo ki saari pareshaniya dur kar
    Aameen
    Ya Allah Meri Ye Dua Tamam Ummat K Haq Me Qabul Farma.
    Aameen Aameen Summa-Aameen.
    Najane Kis Ki DUA QABUL HO...@
    EK namaz zaya krne se 2 crore 88 lakh saal dozakh mein jalne ki saza hai aur ek din 50 hazar saal lamba hoga. Log fuzool sms to rozana karte he. lekin aaj ye sms bohot zyada send kare isliye kyunki agar ek insaan namaz k liye khada ho gaya to uska sawab marne tak apkO hi milta rahega INSHAALLAH
     
    1.Kisi ko DUKH dene wala kabhi KHUSH nahi reh sakta.
    Hazrat Abu Bakar Siddiq رضي الله عنه
     
    2.Kisi ki be-basi pe mat hanso kal ye waqt tum par bhi aaskta ha.
    Hazrat Umar Farooq رضي الله عنه
    ...
    3.Kisi ki Aankh tumhari wajah se
    num na ho Kyun ke Tumhe uss
    ke har Aansu ka QARZ chukana hoga.
    Hazrat Usman Ghani رضي الله عنه
     
    4.Mazloom aur Namaazi ki AAH se daro Kyun ke
    AAH kisi ki bhi ho ARSH ko cheer kar اللّه ke paas jati hai.
    Hazrat Ali رضي الله عنه
     
    Hazrat Abu Bakar رضي الله عنه Said:
    "Us Din Pe Ansu Bahao Jo Tum Ne Naiki K Bina Guzara Ho."
     
    Hazrat Umer رضي الله عنه Said:
    "Zalimo Ko Muaf Kerna Mazloomon Pe Zulm Hai."
     
    Hazrat Usman Ghani رضي الله عنه Said:
    "Zuban Darust Ho Jaye To Dil Bhi Darust Ho Jata Hai."
     
    Hazrat Ali رضي الله عنه. Said:
    "Jahan Tak Ho Sakay LaLach Se Bacho,LaLach Mei Zilat He Zilat Hai.
     
    Dusron ko iss tarah MAAF karo
    jis tarah اللّه tumhe MAAF karta hai.....
    Hadees:
    Jo shakhs kuch b khane pine k bad ALHAMDULILLAH Keh Kar 1 MARTABA SUREH-Iqhlas Yani Qulhuwallahu ahad padhega uske Ghar me Rizq ki kushadgi hogi or us ghar me kabhi faaqa na hoga
    Aur jb tk wo khana uske pet me mojud rahega.
    Us khane ka 1-1 dana ALLAH ka zikr karta rahega jiski barkat Se uska chehra munawar rahega.
    Hadees: woh shaqs aabaad rahega jo Hadees sunkar dusro tak pahunchae.. Dua main yad rakhiye
    Jab tum apne sukoon me kami mehsoos karo to apne RAB se tauba karo,h
    Kyun k yeh INSAAN k GUNAAH hi hai jo DIL ko bechen rakhte hai....
    Jindagi Aisi Na Jeeyo ki Log... FARIYAAD Kare. Balki Aisi Jeeyo ki Log... FIR-YAAD Kare..plz mujhe bhi aap ki Duao me shamil rakhna...Dua for all muslim...
    Zindagi main do Logon ka bohat kheyal rakhna
    1:Woh jisne tumhari jeet ke liye apna sab kuch haar diya (Baap)
    2 :Woh jiski Duaon se tum sab kuch Jeet gaye (Maa)....
    HAZRAT MOHAMMED SALLALLAAHU ALAIHIWASSALAM ne farmaya:
     
    4 Cheezen aapko pareshan aur bimar karti hai:
     
    1: Zyada baate karna
     
    2: Zyada sona
     
    3: Zyada Khana
     
    4: Zyada logo se milna-julna
     
    4 Cheezen aapko khatm karti hai:
     
    1: Tension
     
    2: Gum
     
    3: Bhook
     
    4: Der se Sona
     
    Aap Sallallaahu Alaihiwasallam ne irshad farmaya:
     
    Jab Azaan di jaye to har kaam chod do, yaha tak k Quran padhna bhi,
     
    Jo shakhs Azaan k darmiyan baat karta hai to maut k waqt use Kalma Naseeb nai hoga
     
    Is sms ko 1 dost ko zarur bhejna,
    Kyuki Achchi baat batana bhi SADKA hai....
     
    My nahi chahta k meri kitab apse maafi mangne se pehle band hojaye.
    Jane anjane me Agar myne apka dil dukhaya ho bharosa toda ho ya taklif pahunchayi ya aur my apki cugli,hassad,gibat ki ho ya apse jhut bola ho tou plz mujhe apne dil se maaf karden..
    Aur apni duwaon me yaad rakhna.plz plz plz MAAF KARRDIYENA
    http://graph.facebook.com/579706614/picture
    Jul 1st 2013, 10:49
     
    󾁁󾁁󾁁󾁁󾁁󾁁
    SIRF 1 ko send kar do InshaAllah Aap bhi Is Dua Me Shamil Ho Jaenge.
    Ya Allah Mujh Par or Tamam Ummat Par Reham Farma
    Aameen
    ya Allah Mujhe or Tamam Ummat Ko Bacha
    *Berozgari Se
    *Tangdasti Se
    *Dushmano se
    *Buri nazar se
    *Aazmaish Se
    *Ghar ki pareshaniyon se
    *Rizq Ki Kami Se
    *Haraam ki kamai se
    *Ruswai Se
    *Qarz Se
    *Marz Se
    *Kufr se
    *Jahannam Se
    *Hisaab Se
    *Aulad K Dukh Se
    *Teri Nafarmani Se
    *Waledain ki nafarmani se
    *Teri narazgi se
    *Tere aur tere pyare habib (sallallaahu alaihi wasallam) ke napasand kaamo se
    Aameen
    Ya Allah is dua ko hamare paas pohchane walo ki saari pareshaniya dur kar
    Aameen
    Ya Allah Meri Ye Dua Tamam Ummat K Haq Me Qabul Farma.
    Aameen Aameen Summa-Aameen.
    Najane Kis Ki DUA QABUL HO...@
    EK namaz zaya krne se 2 crore 88 lakh saal dozakh mein jalne ki saza hai aur ek din 50 hazar saal lamba hoga. Log fuzool sms to rozana karte he. lekin aaj ye sms bohot zyada send kare isliye kyunki agar ek insaan namaz k liye khada ho gaya to uska sawab marne tak apkO hi milta rahega INSHAALLAH
     
    1.Kisi ko DUKH dene wala kabhi KHUSH nahi reh sakta.
    Hazrat Abu Bakar Siddiq رضي الله عنه
     
    2.Kisi ki be-basi pe mat hanso kal ye waqt tum par bhi aaskta ha.
    Hazrat Umar Farooq رضي الله عنه
    ...
    3.Kisi ki Aankh tumhari wajah se
    num na ho Kyun ke Tumhe uss
    ke har Aansu ka QARZ chukana hoga.
    Hazrat Usman Ghani رضي الله عنه
     
    4.Mazloom aur Namaazi ki AAH se daro Kyun ke
    AAH kisi ki bhi ho ARSH ko cheer kar اللّه ke paas jati hai.
    Hazrat Ali رضي الله عنه
     
    Hazrat Abu Bakar رضي الله عنه Said:
    "Us Din Pe Ansu Bahao Jo Tum Ne Naiki K Bina Guzara Ho."
     
    Hazrat Umer رضي الله عنه Said:
    "Zalimo Ko Muaf Kerna Mazloomon Pe Zulm Hai."
     
    Hazrat Usman Ghani رضي الله عنه Said:
    "Zuban Darust Ho Jaye To Dil Bhi Darust Ho Jata Hai."
     
    Hazrat Ali رضي الله عنه. Said:
    "Jahan Tak Ho Sakay LaLach Se Bacho,LaLach Mei Zilat He Zilat Hai.
     
    Dusron ko iss tarah MAAF karo
    jis tarah اللّه tumhe MAAF karta hai.....
    Hadees:
    Jo shakhs kuch b khane pine k bad ALHAMDULILLAH Keh Kar 1 MARTABA SUREH-Iqhlas Yani Qulhuwallahu ahad padhega uske Ghar me Rizq ki kushadgi hogi or us ghar me kabhi faaqa na hoga
    Aur jb tk wo khana uske pet me mojud rahega.
    Us khane ka 1-1 dana ALLAH ka zikr karta rahega jiski barkat Se uska chehra munawar rahega.
    Hadees: woh shaqs aabaad rahega jo Hadees sunkar dusro tak pahunchae.. Dua main yad rakhiye
    Jab tum apne sukoon me kami mehsoos karo to apne RAB se tauba karo,h
    Kyun k yeh INSAAN k GUNAAH hi hai jo DIL ko bechen rakhte hai....
    Jindagi Aisi Na Jeeyo ki Log... FARIYAAD Kare. Balki Aisi Jeeyo ki Log... FIR-YAAD Kare..plz mujhe bhi aap ki Duao me shamil rakhna...Dua for all muslim...
    Zindagi main do Logon ka bohat kheyal rakhna
    1:Woh jisne tumhari jeet ke liye apna sab kuch haar diya (Baap)
    2 :Woh jiski Duaon se tum sab kuch Jeet gaye (Maa)....
    HAZRAT MOHAMMED SALLALLAAHU ALAIHIWASSALAM ne farmaya:
     
    4 Cheezen aapko pareshan aur bimar karti hai:
     
    1: Zyada baate karna
     
    2: Zyada sona
     
    3: Zyada Khana
     
    4: Zyada logo se milna-julna
     
    4 Cheezen aapko khatm karti hai:
     
    1: Tension
     
    2: Gum
     
    3: Bhook
     
    4: Der se Sona
     
    Aap Sallallaahu Alaihiwasallam ne irshad farmaya:
     
    Jab Azaan di jaye to har kaam chod do, yaha tak k Quran padhna bhi,
     
    Jo shakhs Azaan k darmiyan baat karta hai to maut k waqt use Kalma Naseeb nai hoga
     
    Is sms ko 1 dost ko zarur bhejna,
    Kyuki Achchi baat batana bhi SADKA hai....
     
    My nahi chahta k meri kitab apse maafi mangne se pehle band hojaye.
    Jane anjane me Agar myne apka dil dukhaya ho bharosa toda ho ya taklif pahunchayi ya aur my apki cugli,hassad,gibat ki ho ya apse jhut bola ho tou plz mujhe apne dil se maaf karden..
    Aur apni duwaon me yaad rakhna.plz plz plz MAAF KARRDIYENA
     
     
     
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 Search Facebook kufr: QUERY: What do the noble scholars state with regards to the following issue? Is writing in sha' Allah (ان شاء الله) on the pattern of insha' Allah (انشاء الله) correct? Does the meaning change due to the difference of writing in these two patterns? Kindly explain the matter and gain reward. ʿAbdullah Qadiri, Karachi.REPLY: The phrase in sha' Allah is based upon three words and all the three words have their own individual positions in the science of nahw . 1. In is shartiyah .2. Sha' is fi'l madhi m'aruf 3. Allah is ismu jalalah and the doer of the action sha', according to grammatical analysis. These three words are written separately. The conditional word in was not written jointly along with the verb, anywhere in the Arab or Ajam. They have been written separately in the Qur'an, hadith and Arabic literature contained in the books of the past fourteen centuries. But nowadays, the error of writing the conditional in jointly with the verb sha' has become widespread in the Arab and non-Arab lands. This error, contained in certain Arabic websites and careless writing ways, is spreading rapidly in non-Arab lands, especially India and Pakistan. The correct way of writing it is in sha' Allah (ان شاء الله) only. Writing it as insha' Allah (انشاء الله) is absolutely incorrect. It is necessary for every Muslim to abstain from writing in this manner because the meaning that occurs due to this way of writing is kufr . Qur'anic Verses:1. وَإِنَّا إِنْ شَاء َ اللَّه لَمُہْتَدُونَ – al-Baqarah, 702. وَقَالَ ادْخُلُوا مِصْرَ إِنْ شَاء َ اللَّه آَمِنِینَ –Yusuf, 993. قَالَ سَتَجِدُنِی إِنْ شَاء َ اللَّه صَابِرًا وَلَا أَعْصِی لَکَ أَمْرًا – al-Kahf, 694. سَتَجِدُنِی إِنْ شَاء َ اللَّه مِنَ الصَّالِحِینَ – al-QaSaS, 275. سَتَجِدُنِی إِنْ شَاء َ اللَّه مِنَ الصَّابِرِینَ – al-Safat, 1026. لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِنْ شَاء َ اللَّه آَمِنِینَ – al-Fath, 27It is evident from the above-mentioned Qur'anic verses that the conditional in has been written separately from the past tense verb sha'.The way in which in sha' Allah has been written in the Prophetic narrations:1. فَقَالَ لَه رَسُولُ اللَّہِ صَلَّی اللَّه عَلَیْہِ وَسَلَّمَ سَأَفْعَلُ إِنْ شَاء َ اللَّه – Sahih Bukhari, #4072. لِکُلِّ نَبِیٍّ دَعْوَۃٌ یَدْعُوہَا فَأَنَا أُرِیدُ إِنْ شَاء َ اللَّه أَنْ أَخْتَبِئَ دَعْوَتِی شَفَاعَۃً لِأُمَّتِی یَوْمَ الْقِیَامَۃِ – Sahih Muslim, #2953. إِنَّہَا لَرُؤْیَا حَقٌّ إِنْ شَاء َ اللَّه – Sunan Abi Dawud, #4214. أَنَّ رَسُولَ اللَّہِ صَلَّی اللَّه عَلَیْہِ وَسَلَّمَ قَالَ مَنْ حَلَفَ عَلَی یَمِینٍ فَقَالَ إِنْ شَاء َ اللَّه فَلَا حِنْثَ عَلَیْہِ – Tirmidhi, #14515. أنَّ رسُولَ اللَّہِ صَلَّی اللَّه عَلَیْہِ وَسَلَّمَ خَرَجَ إِلَی الْمَقْبُرَۃِ فَقَالَ السَّلَامُ عَلَیْکُمْ دَارَ قَوْمٍ مُؤْمِنِینَ وَإِنَّا إِنْ شَاء َ اللَّه بِکُمْ لَاحِقُونَ – Sunan Nasa'i, #1506. اجْتَمَعَ عِیدَانِ فِی یَوْمِکُمْ ہَذَا فَمَنْ شَاء َ أَجْزَأَه مِنْ الْجُمُعَۃِ وَإِنَّا مُجَمِّعُونَ إِنْ شَاء َ اللَّه –Sunan Ibn Majah, #1301
    Blogtrottr <busybee@blogtrottr.com> Jul 01 12:40PM +0100  

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    QUERY: What do the noble scholars state with regards to the following issue? Is writing in sha' Allah (ان شاء الله) on the pattern of insha' Allah (انشاء الله) correct? Does the meaning change due to the difference of writing in these two patterns? Kindly explain the matter and gain reward. ʿAbdullah Qadiri, Karachi.REPLY: The phrase in sha' Allah is based upon three words and all the three words have their own individual positions in the science of nahw . 1. In is shartiyah .2. Sha' is fi'l madhi m'aruf 3. Allah is ismu jalalah and the doer of the action sha', according to grammatical analysis. These three words are written separately. The conditional word in was not written jointly along with the verb, anywhere in the Arab or Ajam. They have been written separately in the Qur'an, hadith and Arabic literature contained in the books of the past fourteen centuries. But nowadays, the error of writing the conditional in jointly with the verb sha' has become widespread in the Arab and non-Arab lands. This error, contained in certain Arabic websites and careless writing ways, is spreading rapidly in non-Arab lands, especially India and Pakistan. The correct way of writing it is in sha' Allah (ان شاء الله) only. Writing it as insha' Allah (انشاء الله) is absolutely incorrect. It is necessary for every Muslim to abstain from writing in this manner because the meaning that occurs due to this way of writing is kufr . Qur'anic Verses:1. وَإِنَّا إِنْ شَاء َ اللَّه لَمُہْتَدُونَ – al-Baqarah, 702. وَقَالَ ادْخُلُوا مِصْرَ إِنْ شَاء َ اللَّه آَمِنِینَ –Yusuf, 993. قَالَ سَتَجِدُنِی إِنْ شَاء َ اللَّه صَابِرًا وَلَا أَعْصِی لَکَ أَمْرًا – al-Kahf, 694. سَتَجِدُنِی إِنْ شَاء َ اللَّه مِنَ الصَّالِحِینَ – al-QaSaS, 275. سَتَجِدُنِی إِنْ شَاء َ اللَّه مِنَ الصَّابِرِینَ – al-Safat, 1026. لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِنْ شَاء َ اللَّه آَمِنِینَ – al-Fath, 27It is evident from the above-mentioned Qur'anic verses that the conditional in has been written separately from the past tense verb sha'.The way in which in sha' Allah has been written in the Prophetic narrations:1. فَقَالَ لَه رَسُولُ اللَّہِ صَلَّی اللَّه عَلَیْہِ وَسَلَّمَ سَأَفْعَلُ إِنْ شَاء َ اللَّه – Sahih Bukhari, #4072. لِکُلِّ نَبِیٍّ دَعْوَۃٌ یَدْعُوہَا فَأَنَا أُرِیدُ إِنْ شَاء َ اللَّه أَنْ أَخْتَبِئَ دَعْوَتِی شَفَاعَۃً لِأُمَّتِی یَوْمَ الْقِیَامَۃِ – Sahih Muslim, #2953. إِنَّہَا لَرُؤْیَا حَقٌّ إِنْ شَاء َ اللَّه – Sunan Abi Dawud, #4214. أَنَّ رَسُولَ اللَّہِ صَلَّی اللَّه عَلَیْہِ وَسَلَّمَ قَالَ مَنْ حَلَفَ عَلَی یَمِینٍ فَقَالَ إِنْ شَاء َ اللَّه فَلَا حِنْثَ عَلَیْہِ – Tirmidhi, #14515. أنَّ رسُولَ اللَّہِ صَلَّی اللَّه عَلَیْہِ وَسَلَّمَ خَرَجَ إِلَی الْمَقْبُرَۃِ فَقَالَ السَّلَامُ عَلَیْکُمْ دَارَ قَوْمٍ مُؤْمِنِینَ وَإِنَّا إِنْ شَاء َ اللَّه بِکُمْ لَاحِقُونَ – Sunan Nasa'i, #1506. اجْتَمَعَ عِیدَانِ فِی یَوْمِکُمْ ہَذَا فَمَنْ شَاء َ أَجْزَأَه مِنْ الْجُمُعَۃِ وَإِنَّا مُجَمِّعُونَ إِنْ شَاء َ اللَّه –Sunan Ibn Majah, #1301
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    Jul 1st 2013, 11:04
     
    QUERY: What do the noble scholars state with regards to the following issue? Is writing in sha' Allah (ان شاء الله) on the pattern of insha' Allah (انشاء الله) correct? Does the meaning change due to the difference of writing in these two patterns? Kindly explain the matter and gain reward. ʿAbdullah Qadiri, Karachi.REPLY: The phrase in sha' Allah is based upon three words and all the three words have their own individual positions in the science of nahw . 1. In is shartiyah .2. Sha' is fi'l madhi m'aruf 3. Allah is ismu jalalah and the doer of the action sha', according to grammatical analysis. These three words are written separately. The conditional word in was not written jointly along with the verb, anywhere in the Arab or Ajam. They have been written separately in the Qur'an, hadith and Arabic literature contained in the books of the past fourteen centuries. But nowadays, the error of writing the conditional in jointly with the verb sha' has become widespread in the Arab and non-Arab lands. This error, contained in certain Arabic websites and careless writing ways, is spreading rapidly in non-Arab lands, especially India and Pakistan. The correct way of writing it is in sha' Allah (ان شاء الله) only. Writing it as insha' Allah (انشاء الله) is absolutely incorrect. It is necessary for every Muslim to abstain from writing in this manner because the meaning that occurs due to this way of writing is kufr . Qur'anic Verses:1. وَإِنَّا إِنْ شَاء َ اللَّه لَمُہْتَدُونَ – al-Baqarah, 702. وَقَالَ ادْخُلُوا مِصْرَ إِنْ شَاء َ اللَّه آَمِنِینَ –Yusuf, 993. قَالَ سَتَجِدُنِی إِنْ شَاء َ اللَّه صَابِرًا وَلَا أَعْصِی لَکَ أَمْرًا – al-Kahf, 694. سَتَجِدُنِی إِنْ شَاء َ اللَّه مِنَ الصَّالِحِینَ – al-QaSaS, 275. سَتَجِدُنِی إِنْ شَاء َ اللَّه مِنَ الصَّابِرِینَ – al-Safat, 1026. لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِنْ شَاء َ اللَّه آَمِنِینَ – al-Fath, 27It is evident from the above-mentioned Qur'anic verses that the conditional in has been written separately from the past tense verb sha'.The way in which in sha' Allah has been written in the Prophetic narrations:1. فَقَالَ لَه رَسُولُ اللَّہِ صَلَّی اللَّه عَلَیْہِ وَسَلَّمَ سَأَفْعَلُ إِنْ شَاء َ اللَّه – Sahih Bukhari, #4072. لِکُلِّ نَبِیٍّ دَعْوَۃٌ یَدْعُوہَا فَأَنَا أُرِیدُ إِنْ شَاء َ اللَّه أَنْ أَخْتَبِئَ دَعْوَتِی شَفَاعَۃً لِأُمَّتِی یَوْمَ الْقِیَامَۃِ – Sahih Muslim, #2953. إِنَّہَا لَرُؤْیَا حَقٌّ إِنْ شَاء َ اللَّه – Sunan Abi Dawud, #4214. أَنَّ رَسُولَ اللَّہِ صَلَّی اللَّه عَلَیْہِ وَسَلَّمَ قَالَ مَنْ حَلَفَ عَلَی یَمِینٍ فَقَالَ إِنْ شَاء َ اللَّه فَلَا حِنْثَ عَلَیْہِ – Tirmidhi, #14515. أنَّ رسُولَ اللَّہِ صَلَّی اللَّه عَلَیْہِ وَسَلَّمَ خَرَجَ إِلَی الْمَقْبُرَۃِ فَقَالَ السَّلَامُ عَلَیْکُمْ دَارَ قَوْمٍ مُؤْمِنِینَ وَإِنَّا إِنْ شَاء َ اللَّه بِکُمْ لَاحِقُونَ – Sunan Nasa'i, #1506. اجْتَمَعَ عِیدَانِ فِی یَوْمِکُمْ ہَذَا فَمَنْ شَاء َ أَجْزَأَه مِنْ الْجُمُعَۃِ وَإِنَّا مُجَمِّعُونَ إِنْ شَاء َ اللَّه –Sunan Ibn Majah, #1301
     
     
     
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 Search Facebook kufr: Musalman or namaz.. Agar aap jaan boojh kar namaz nahi padhte. To is na farmaani ka anjaam kiya he?shariyat aap k khilaaf kiya faisla karti he? Zara gor kijiye. [qurane paak ka faisla] aap ka thikana jahannam hai aap mushrik hain [hamare nabi ka farman he] aap kufr k qareeb hai,aap jahannam me firaoun,haman,qaroon, k sath honge. [hazrate imame aazam k nazdiq] aap ko umr qaid ki saza di jaye. [hazrate imame malik farmate hain] aap ko habse dawaam ki saza di jaye.< hashia muslim j.1 p.61> [hazrate imame shafayi ka hukm he] aap ki gardan talwar se uda di jaye. [hazrate imame hambal ka fatwa he] aap ko murtad ki tarah qatl kar diya jaye,aap ki sari jayedad zabt kar li jaye,na aap ka janaza padha jaye na aap ko musalman k qabristaan me dafan kiya jaya. kiya aap ko ye anjam pasand he? Agar nahi (or hona bhi nahi chahiye ) to toba kijiye or ek lamha zaya kiye bagair namaz shuru kar dijiye kahi aise na ho k khud aapki namaz padhne ka waqt aa jaye_ allah tala tamam musalmano ko musalmano ko pabandi se namaze panjgana padhne ki tofeeq ata farmaye .
    Blogtrottr <busybee@blogtrottr.com> Jul 01 12:40PM +0100  

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    Musalman or namaz..
     
    Agar aap jaan boojh kar namaz nahi padhte.
     
    To is na farmaani ka anjaam kiya he?shariyat aap k khilaaf kiya faisla karti he? Zara gor kijiye.
     
    [qurane paak ka faisla]
     
    aap ka thikana jahannam hai aap mushrik hain<sureh maryam ayat n.59
     
    [hamare nabi ka farman he]
     
    aap kufr k qareeb hai,aap jahannam me firaoun,haman,qaroon, k sath honge.<masnade ahmad,darmi,bhqi>
     
    [hazrate imame aazam k nazdiq]
     
    aap ko umr qaid ki saza di jaye.<hashia muslim shareef jild.1 p.61>
     
    [hazrate imame malik farmate hain]
     
    aap ko habse dawaam ki saza di jaye.< hashia muslim j.1 p.61>
     
    [hazrate imame shafayi ka hukm he]
     
    aap ki gardan talwar se uda di jaye.<hashia muslim j.1 p.61>
     
    [hazrate imame hambal ka fatwa he]
     
    aap ko murtad ki tarah qatl kar diya jaye,aap ki sari jayedad zabt kar li jaye,na aap ka janaza padha jaye na aap ko musalman k qabristaan me dafan kiya jaya.<hashia m j.1 p.61>

     
    kiya aap ko ye anjam pasand he?
     
    Agar nahi (or hona bhi nahi chahiye ) to toba kijiye or ek lamha zaya kiye bagair namaz shuru kar dijiye kahi aise na ho k khud aapki namaz padhne ka waqt aa jaye_
    allah tala tamam musalmano ko musalmano ko pabandi se namaze panjgana padhne ki tofeeq ata farmaye .
    <Aameen>
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    Jul 1st 2013, 10:50
     
    Musalman or namaz..
     
    Agar aap jaan boojh kar namaz nahi padhte.
     
    To is na farmaani ka anjaam kiya he?shariyat aap k khilaaf kiya faisla karti he? Zara gor kijiye.
     
    [qurane paak ka faisla]
     
    aap ka thikana jahannam hai aap mushrik hain
     
    [hamare nabi ka farman he]
     
    aap kufr k qareeb hai,aap jahannam me firaoun,haman,qaroon, k sath honge.
     
    [hazrate imame aazam k nazdiq]
     
    aap ko umr qaid ki saza di jaye.
     
    [hazrate imame malik farmate hain]
     
    aap ko habse dawaam ki saza di jaye.< hashia muslim j.1 p.61>
     
    [hazrate imame shafayi ka hukm he]
     
    aap ki gardan talwar se uda di jaye.
     
    [hazrate imame hambal ka fatwa he]
     
    aap ko murtad ki tarah qatl kar diya jaye,aap ki sari jayedad zabt kar li jaye,na aap ka janaza padha jaye na aap ko musalman k qabristaan me dafan kiya jaya.

     
    kiya aap ko ye anjam pasand he?
     
    Agar nahi (or hona bhi nahi chahiye ) to toba kijiye or ek lamha zaya kiye bagair namaz shuru kar dijiye kahi aise na ho k khud aapki namaz padhne ka waqt aa jaye_
    allah tala tamam musalmano ko musalmano ko pabandi se namaze panjgana padhne ki tofeeq ata farmaye .
     
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 12:40PM +0100  

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    Gaali Galoch Aur Jhagda …..

    » Abu Hurairah (Radiallaho Anho) Se Rivayat Hai Ki Rasoollallah (Sallallaho Alaihey Wasallam) Ne Farmaya Ki, "Do Shaksh Jab Gaali Galoch Kare Toh Dono Ka Gunaah Usi Par Hoga Jo Ibtida (Shuruaat) Karega, Jab Tak Mazlum(Zulm Sehne Wala) Jiyadati Na Kare."
    -: (Sahih Muslim)

    » Abdullah (Radiallahu Anhu) Se Rivayat Hai Ki Rasool Allah(Sallallahu Alaihi Wasallam) Ne Farmaya, "Musalman Ko Gaali Dena Fisq (Belong To Fasiq) Hai Aur Qatl Karna Kufr Hai".
    -: (Sahih Bukhari)

    » Ummul Momeneen Aayesha (Radi Allaho Anha) Se Rivayat Hai Ki Rasool Allah(Sallallaho Alaihey Wasallam) Ne Farmaya, "Mardo Me Sabse Bura Allah Ke Nazdeek Wo Mard Hai Jo Sabse Jiyada Jhagadalu Ho".
    -: (Sahih Muslim)

    >> ALLAH Gali Galoch Aur Jhagde Se Bachae Aameen <<
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    Jul 1st 2013, 11:15
     
    Gaali Galoch Aur Jhagda …..

    » Abu Hurairah (Radiallaho Anho) Se Rivayat Hai Ki Rasoollallah (Sallallaho Alaihey Wasallam) Ne Farmaya Ki, "Do Shaksh Jab Gaali Galoch Kare Toh Dono Ka Gunaah Usi Par Hoga Jo Ibtida (Shuruaat) Karega, Jab Tak Mazlum(Zulm Sehne Wala) Jiyadati Na Kare."
    -: (Sahih Muslim)

    » Abdullah (Radiallahu Anhu) Se Rivayat Hai Ki Rasool Allah(Sallallahu Alaihi Wasallam) Ne Farmaya, "Musalman Ko Gaali Dena Fisq (Belong To Fasiq) Hai Aur Qatl Karna Kufr Hai".
    -: (Sahih Bukhari)

    » Ummul Momeneen Aayesha (Radi Allaho Anha) Se Rivayat Hai Ki Rasool Allah(Sallallaho Alaihey Wasallam) Ne Farmaya, "Mardo Me Sabse Bura Allah Ke Nazdeek Wo Mard Hai Jo Sabse Jiyada Jhagadalu Ho".
    -: (Sahih Muslim)

    >> ALLAH Gali Galoch Aur Jhagde Se Bachae Aameen
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 12:40PM +0100  

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    ∗ Gaali Galoch Aur Jhagda ….. » Abu Hurairah (Radiallaho
    Anho) Se Rivayat Hai Ki
    Rasoollallah (Sallallaho Alaihey
    Wasallam) Ne Farmaya Ki, "Do
    Shaksh Jab Gaali Galoch Kare
    Toh Dono Ka Gunaah Usi Par Hoga Jo Ibtida (Shuruaat)
    Karega, Jab Tak Mazlum(Zulm
    Sehne Wala) Jiyadati Na Kare."
    -: (Sahih Muslim) » Abdullah (Radiallahu Anhu) Se
    Rivayat Hai Ki Rasool Allah
    (Sallallahu Alaihi Wasallam) Ne
    Farmaya, "Musalman Ko Gaali
    Dena Fisq (Belong To Fasiq) Hai
    Aur Qatl Karna Kufr Hai". -: (Sahih Bukhari) » Ummul Momeneen Aayesha
    (Radi Allaho Anha) Se Rivayat
    Hai Ki Rasool Allah(Sallallaho
    Alaihey Wasallam) Ne Farmaya,
    "Mardo Me Sabse Bura Allah Ke
    Nazdeek Wo Mard Hai Jo Sabse Jiyada Jhagadalu Ho".
    -: (Sahih Muslim) >> ALLAH Gali Galoch Aur
    Jhagde Se Bachae Aameen <<
    http://graph.facebook.com/385357494895112/picture
    Jul 1st 2013, 11:10
     
    ∗ Gaali Galoch Aur Jhagda ….. » Abu Hurairah (Radiallaho
    Anho) Se Rivayat Hai Ki
    Rasoollallah (Sallallaho Alaihey
    Wasallam) Ne Farmaya Ki, "Do
    Shaksh Jab Gaali Galoch Kare
    Toh Dono Ka Gunaah Usi Par Hoga Jo Ibtida (Shuruaat)
    Karega, Jab Tak Mazlum(Zulm
    Sehne Wala) Jiyadati Na Kare."
    -: (Sahih Muslim) » Abdullah (Radiallahu Anhu) Se
    Rivayat Hai Ki Rasool Allah
    (Sallallahu Alaihi Wasallam) Ne
    Farmaya, "Musalman Ko Gaali
    Dena Fisq (Belong To Fasiq) Hai
    Aur Qatl Karna Kufr Hai". -: (Sahih Bukhari) » Ummul Momeneen Aayesha
    (Radi Allaho Anha) Se Rivayat
    Hai Ki Rasool Allah(Sallallaho
    Alaihey Wasallam) Ne Farmaya,
    "Mardo Me Sabse Bura Allah Ke
    Nazdeek Wo Mard Hai Jo Sabse Jiyada Jhagadalu Ho".
    -: (Sahih Muslim) >> ALLAH Gali Galoch Aur
    Jhagde Se Bachae Aameen
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 12:40PM +0100  

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    Kto sa chystá koncom júla na Letnú Filmovú Školu do Uherského Hradišťa, má možnosť nás vidieť hneď dvakrát :
    31.7. večer špeciálny koncert v bývalom kine Mír so Stroonom a projekciou VJ Kufrík
    1.8. o 14:30 v Kine Hvězda naživo ozvučíme nemý film G.W. Pabsta "Záhady lidké duše"
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    Jul 1st 2013, 11:09
     
    Největší nesoutěžní filmový festival v České republice, pořádá Asociace českých filmových klubů.
     
     
     
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 Search Facebook kufr: Comments on the book entitled "Safwat Al-Tafasir" by Al-Sabuny and his Ta'wil of Ayat-ul-Sifat Q. What is your opinion with regard to the book entitled "Safwat Al-Tafasir" for it quoted Al-Sawy as saying that the Messenger (peace be upon him) is the origin of mercy and blessings? Also, Al-Sawy said that adopting the apparent meaning of the Qur'an and Sunnah is Kufr (disbelief). Ans by Ibn Baaz. This is all incorrect. The Messenger (peace be upon him) is not the source of mercy, except by way of Ta'wil (allegorical interpretation), if we consider that he was a source of Shari`ah (Islamic law) which is mercy. Otherwise, mercy is from Allah Alone and this saying is erroneous and wrong. Moreover, claiming that adopting the apparent meanings of the Islamic texts is Kufr, is also wrong; this is extremely bad and condemned statement by Al-Sawy. We ask Allah to save us from this. Kufr is to stray from the true path. In fact, a sound person never says so for both sayings are decisively great abomination. May Allah protect us from that! Ibn Baz Fatwas > Browse by volume number > Volume 24 > Book on Tafsir > Some comments on the book entitled "Safwat Al-Tafasir" by Al-Sabuny and his Ta'wil of Ayat-ul-Sifat
    Blogtrottr <busybee@blogtrottr.com> Jul 01 12:40PM +0100  

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    Comments on the book entitled "Safwat Al-Tafasir" by Al-Sabuny and his Ta'wil of Ayat-ul-Sifat
     
    Q. What is your opinion with regard to the book entitled "Safwat Al-Tafasir" for it quoted Al-Sawy as saying that the Messenger (peace be upon him) is the origin of mercy and blessings? Also, Al-Sawy said that adopting the apparent meaning of the Qur'an and Sunnah is Kufr (disbelief).
     
    Ans by Ibn Baaz.
     
    This is all incorrect. The Messenger (peace be upon him) is not the source of mercy, except by way of Ta'wil (allegorical interpretation), if we consider that he was a source of Shari`ah (Islamic law) which is mercy.
     
    Otherwise, mercy is from Allah Alone and this saying is erroneous and wrong.
     
    Moreover, claiming that adopting the apparent meanings of the Islamic texts is Kufr, is also wrong; this is extremely bad and condemned statement by Al-Sawy. We ask Allah to save us from this.
     
    Kufr is to stray from the true path. In fact, a sound person never says so for both sayings are decisively great abomination.
     
    May Allah protect us from that!
     
    Ibn Baz Fatwas > Browse by volume number > Volume 24 > Book on Tafsir > Some comments on the book entitled "Safwat Al-Tafasir" by Al-Sabuny and his Ta'wil of Ayat-ul-Sifat
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    Jul 1st 2013, 11:15
     
    Comments on the book entitled "Safwat Al-Tafasir" by Al-Sabuny and his Ta'wil of Ayat-ul-Sifat
     
    Q. What is your opinion with regard to the book entitled "Safwat Al-Tafasir" for it quoted Al-Sawy as saying that the Messenger (peace be upon him) is the origin of mercy and blessings? Also, Al-Sawy said that adopting the apparent meaning of the Qur'an and Sunnah is Kufr (disbelief).
     
    Ans by Ibn Baaz.
     
    This is all incorrect. The Messenger (peace be upon him) is not the source of mercy, except by way of Ta'wil (allegorical interpretation), if we consider that he was a source of Shari`ah (Islamic law) which is mercy.
     
    Otherwise, mercy is from Allah Alone and this saying is erroneous and wrong.
     
    Moreover, claiming that adopting the apparent meanings of the Islamic texts is Kufr, is also wrong; this is extremely bad and condemned statement by Al-Sawy. We ask Allah to save us from this.
     
    Kufr is to stray from the true path. In fact, a sound person never says so for both sayings are decisively great abomination.
     
    May Allah protect us from that!
     
    Ibn Baz Fatwas > Browse by volume number > Volume 24 > Book on Tafsir > Some comments on the book entitled "Safwat Al-Tafasir" by Al-Sabuny and his Ta'wil of Ayat-ul-Sifat
     
     
     
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 Search Facebook kufr: — CLARIFICATION OF AN IMPORTANT ISSUE — THE CORRECT WAY OF WRITING IN SHA' ALLAHQUERY: What do the noble scholars state with regards to the following issue? Is writing in sha' Allah (ان شاء الله) on the pattern of insha' Allah (انشاء الله) correct? Does the meaning change due to the difference of writing in these two patterns? Kindly explain the matter and gain reward. ʿAbdullah Qadiri, Karachi.REPLY: The phrase in sha' Allah is based upon three words and all the three words have their own individual positions in the science of nahw . 1. In is shartiyah .2. Sha' is fi'l madhi m'aruf 3. Allah is ismu jalalah and the doer of the action sha', according to grammatical analysis. These three words are written separately. The conditional word in was not written jointly along with the verb, anywhere in the Arab or Ajam. They have been written separately in the Qur'an, hadith and Arabic literature contained in the books of the past fourteen centuries. But nowadays, the error of writing the conditional in jointly with the verb sha' has become widespread in the Arab and non-Arab lands. This error, contained in certain Arabic websites and careless writing ways, is spreading rapidly in non-Arab lands, especially India and Pakistan. The correct way of writing it is in sha' Allah (ان شاء الله) only. Writing it as insha' Allah (انشاء الله) is absolutely incorrect. It is necessary for every Muslim to abstain from writing in this manner because the meaning that occurs due to this way of writing is kufr . Qur'anic Verses:1. وَإِنَّا إِنْ شَاء َ اللَّه لَمُہْتَدُونَ – al-Baqarah, 702. وَقَالَ ادْخُلُوا مِصْرَ إِنْ شَاء َ اللَّه آَمِنِینَ –Yusuf, 993. قَالَ سَتَجِدُنِی إِنْ شَاء َ اللَّه صَابِرًا وَلَا أَعْصِی لَکَ أَمْرًا – al-Kahf, 694. سَتَجِدُنِی إِنْ شَاء َ اللَّه مِنَ الصَّالِحِینَ – al-QaSaS, 275. سَتَجِدُنِی إِنْ شَاء َ اللَّه مِنَ الصَّابِرِینَ – al-Safat, 1026. لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِنْ شَاء َ اللَّه آَمِنِینَ – al-Fath, 27It is evident from the above-mentioned Qur'anic verses that the conditional in has been written separately from the past tense verb sha'.The way in which in sha' Allah has been written in the Prophetic narrations:1. فَقَالَ لَه رَسُولُ اللَّہِ صَلَّی اللَّه عَلَیْہِ وَسَلَّمَ سَأَفْعَلُ إِنْ شَاء َ اللَّه – Sahih Bukhari, #4072. لِکُلِّ نَبِیٍّ دَعْوَۃٌ یَدْعُوہَا فَأَنَا أُرِیدُ إِنْ شَاء َ اللَّه أَنْ أَخْتَبِئَ دَعْوَتِی شَفَاعَۃً لِأُمَّتِی یَوْمَ الْقِیَامَۃِ – Sahih Muslim, #2953. إِنَّہَا لَرُؤْیَا حَقٌّ إِنْ شَاء َ اللَّه – Sunan Abi Dawud, #4214. أَنَّ رَسُولَ اللَّہِ صَلَّی اللَّه عَلَیْہِ وَسَلَّمَ قَالَ مَنْ حَلَفَ عَلَی یَمِینٍ فَقَالَ إِنْ شَاء َ اللَّه فَلَا حِنْثَ عَلَیْہِ – Tirmidhi, #14515. أنَّ رسُولَ اللَّہِ صَلَّی اللَّه عَلَیْہِ وَسَلَّمَ خَرَجَ إِلَی الْمَقْبُرَۃِ فَقَالَ السَّلَامُ عَلَیْکُمْ دَارَ قَوْمٍ مُؤْمِنِینَ وَإِنَّا إِنْ شَاء َ اللَّه بِکُمْ لَاحِقُونَ – Sunan Nasa'i, #1506. اجْتَمَعَ عِیدَانِ فِی یَوْمِکُمْ ہَذَا فَمَنْ شَاء َ أَجْزَأَه مِنْ الْجُمُعَۃِ وَإِنَّا مُجَمِّعُونَ إِنْ شَاء َ اللَّه –Sunan Ibn Majah, #1301Clarification of the meaning of insha' Allah (انشاء الله):When in is written jointly with sha', it becomes insha' which is a root word in the category of actions and its meaning is 'to create', 'to invent'. Its past and present continuous tense forms are insha' (انشأ and yunshi' ینشیٔ) respectively. Its meaning is 'to create or invent something, the like of which never existed before'. Allah states:1. وَهوَ الَّذِی أَنْشَأَ لَکُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَۃَ قَلِیلًا مَا تَشْکُرُونَ – al-Mu'minun, 782. قُلْ سِیرُوا فِی الْأَرْضِ فَانْظُرُوا کَیْفَ بَدَأَ الْخَلْقَ ثُمَّ اللَّه یُنْشِئُ النَّشْأَۃَ الْآَخِرَۃَ إِنَّ اللَّہَ عَلَی کُلِّ شَیْء ٍ قَدِیرٌ – al-Ankabut, 203. إِنَّا أَنْشَأْنَاهنَّ إِنْشَاء ً – al-Waqi'ah, 35In the above-mentioned verses, insha' is the masdar belonging to the category of actions. Insha' is active past tense and yunshi' is present continuous tense form, the meaning of which is 'to create'. Now consider the third verse. The root word insha' is present in it. The forms of the root word insha' and the one written in insha' Allah are one and the same. When the conditional in is written jointly with the verb sha', its meaning will contain kufr. انشاء الله ای كاننا نقول اننا اوجدنا الله... العیاذ باللهMeaning, 'we created Allah' or 'we invented Allah'. We seek refuge in Allah from this (meaning)!The meaning of in sha' is 'the Divine Will', whereas, insha' means 'to create' or 'to invent'. Writing in jointly with sha' gives such extremely abominable meanings. Thus, it is necessary for all the Muslims to abstain from this way of writing. Wherever they see this written, they should rectify it immediately. It is our fair perception that not even the thought of the vile meanings ever crosses any Muslim's mind. But, while writing, in sha' should be written instead of insha', i.e., the way in which it is written in the Qur'an and hadith texts, so that every trace of thenefarious meaning is eliminated. We do not want to begin a nahwi explanation here, otherwise the discussion will become lengthy. A new discussion can be started to explain the relationship between the root word insha' as mudaf and the Lofty Name (Allah) as mudaf ilayh , but there is no scope for it here (to keep the discussion simple). Our aim is to explain to the common people. We request the scholars and students of knowledge that they make the laymen aware of this matter. Insha' as mudaf and the Lofty Name (Allah) as mudaf ilayh :It is mentioned in Tafsir Tabari:إن عجبتم من إنشاء الله إیاكمIn another place:إنّ فی إنشاء الله السحابIn these two statements, the word insha' is present and the meaning of the word in both these statements is, 'to create'. In the above statements, the root word insha' is the mudaf , and the doer, i.e., Lofty Name (Allah) is the mudaf ilayh . The meanings are, "Allah's creation of you" and "Allah's creation of the clouds". The purpose of mentioning this is, even if insha' is considered as mudaf , the purpose of saying in sha' Allah will be nullified. Because, when we say in sha' Allah,we hand over the results of our deeds to the Divine Will of Allah and seek help from Him. But, when we write insha' Allah in the form of mudaf and mudaf ilayh, the meaning becomes "creation by Allah", which is not our intended meaning. Whenever we make an intention for a good deed, we say in sha' Allah – this is from the Islamic etiquettes and a sunnah (tradition of the Prophet – may Allah bless and greet him). We hand over our intention to the Divine Will of Allah. Here, our purpose is not to mention Allah as the Creator and the Originator.Mufti Sayyid Shuja'at Ali Qadiri has authored a book by the name 'Insha-ul-Arabiyyah'. The meaning of the title is, 'building eloquence in the Arabic language'. If we write this word insha' (used here) with the Lofty Name (Allah), it will not fulfill our purpose. The meaning will drift from 'the Divine Will' (the intended meaning) to 'create' and 'invent'.It is mentioned in Qasidatul Burdah, الحمد لله المنشی الخلق من عدمIn this verse, the word al-munshi indicates the name of the doer, the meaning of which is 'to create'. The translation of the verse is: All praises are due to Allah, who brought forth the creation from nonexistence.munshi means 'creator', 'the One who brings forth from nonexistence'. The difference between writing nasha' and insha' is similar to that between writing in sha' Allah and insha' Allah. After all the above explanation, we presume that the Sunni masses have understood that the correct way of writing is in sha' Allah and that has to be followed from now on. Also bear in mind that one should abstain from words which have aberrations in them, especially when it pertains to the Divine Glory and the Prophetic Magnificence. Immense caution has to be exercised therein. Finally, I would advise that while sending messages through SMS or email, one should always write in sha' Allah (ان شاء الله). If it is being written in English, do not write insha Allah, inshaallah or inshaALLAH. Instead, write in sha Allah, in shaa Allah or in sha' Allah. — — —Written by: Abu al-Fadl Muhammad Nau'man Shiraz al-Qadiri al-'IraqiFriday, 21st of Dhu al-Hijjah, 1432H [Friday, November 18th, 2011]Translated into English by: Najibullah Qadiri
    Blogtrottr <busybee@blogtrottr.com> Jul 01 12:40PM +0100  

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    Search Facebook kufr
     
    — CLARIFICATION OF AN IMPORTANT ISSUE —
    THE CORRECT WAY OF WRITING IN SHA' ALLAH
     
    QUERY: What do the noble scholars state with regards to the following issue? Is writing in sha' Allah (ان شاء الله) on the pattern of insha' Allah (انشاء الله) correct? Does the meaning change due to the difference of writing in these two patterns? Kindly explain the matter and gain reward. ʿAbdullah Qadiri, Karachi.
     
    REPLY: The phrase in sha' Allah is based upon three words and all the three words have their own individual positions in the science of nahw .
     
    1. In is shartiyah .
    2. Sha' is fi'l madhi m'aruf
    3. Allah is ismu jalalah and the doer of the action sha', according to grammatical analysis.
     
    These three words are written separately. The conditional word in was not written jointly along with the verb, anywhere in the Arab or Ajam. They have been written separately in the Qur'an, hadith and Arabic literature contained in the books of the past fourteen centuries. But nowadays, the error of writing the conditional in jointly with the verb sha' has become widespread in the Arab and non-Arab lands. This error, contained in certain Arabic websites and careless writing ways, is spreading rapidly in non-Arab lands, especially India and Pakistan. The correct way of writing it is in sha' Allah (ان شاء الله) only. Writing it as insha' Allah (انشاء الله) is absolutely incorrect. It is necessary for every Muslim to abstain from writing in this manner because the meaning that occurs due to this way of writing is kufr .
     
    Qur'anic Verses:
     
    1. وَإِنَّا إِنْ شَاء َ اللَّه لَمُہْتَدُونَ – al-Baqarah, 70
    2. وَقَالَ ادْخُلُوا مِصْرَ إِنْ شَاء َ اللَّه آَمِنِینَ –Yusuf, 99
    3. قَالَ سَتَجِدُنِی إِنْ شَاء َ اللَّه صَابِرًا وَلَا أَعْصِی لَکَ أَمْرًا – al-Kahf, 69
    4. سَتَجِدُنِی إِنْ شَاء َ اللَّه مِنَ الصَّالِحِینَ – al-QaSaS, 27
    5. سَتَجِدُنِی إِنْ شَاء َ اللَّه مِنَ الصَّابِرِینَ – al-Safat, 102
    6. لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِنْ شَاء َ اللَّه آَمِنِینَ – al-Fath, 27
     
    It is evident from the above-mentioned Qur'anic verses that the conditional in has been written separately from the past tense verb sha'.
     
    The way in which in sha' Allah has been written in the Prophetic narrations:
     
    1. فَقَالَ لَه رَسُولُ اللَّہِ صَلَّی اللَّه عَلَیْہِ وَسَلَّمَ سَأَفْعَلُ إِنْ شَاء َ اللَّه – Sahih Bukhari, #407
    2. لِکُلِّ نَبِیٍّ دَعْوَۃٌ یَدْعُوہَا فَأَنَا أُرِیدُ إِنْ شَاء َ اللَّه أَنْ أَخْتَبِئَ دَعْوَتِی شَفَاعَۃً لِأُمَّتِی یَوْمَ الْقِیَامَۃِ – Sahih Muslim, #295
    3. إِنَّہَا لَرُؤْیَا حَقٌّ إِنْ شَاء َ اللَّه – Sunan Abi Dawud, #421
    4. أَنَّ رَسُولَ اللَّہِ صَلَّی اللَّه عَلَیْہِ وَسَلَّمَ قَالَ مَنْ حَلَفَ عَلَی یَمِینٍ فَقَالَ إِنْ شَاء َ اللَّه فَلَا حِنْثَ عَلَیْہِ – Tirmidhi, #1451
    5. أنَّ رسُولَ اللَّہِ صَلَّی اللَّه عَلَیْہِ وَسَلَّمَ خَرَجَ إِلَی الْمَقْبُرَۃِ فَقَالَ السَّلَامُ عَلَیْکُمْ دَارَ قَوْمٍ مُؤْمِنِینَ وَإِنَّا إِنْ شَاء َ اللَّه بِکُمْ لَاحِقُونَ – Sunan Nasa'i, #150
    6. اجْتَمَعَ عِیدَانِ فِی یَوْمِکُمْ ہَذَا فَمَنْ شَاء َ أَجْزَأَه مِنْ الْجُمُعَۃِ وَإِنَّا مُجَمِّعُونَ إِنْ شَاء َ اللَّه –Sunan Ibn Majah, #1301
     
    Clarification of the meaning of insha' Allah (انشاء الله):
     
    When in is written jointly with sha', it becomes insha' which is a root word in the category of actions and its meaning is 'to create', 'to invent'. Its past and present continuous tense forms are insha' (انشأ and yunshi' ینشیٔ) respectively. Its meaning is 'to create or invent something, the like of which never existed before'. Allah states:
     
    1. وَهوَ الَّذِی أَنْشَأَ لَکُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَۃَ قَلِیلًا مَا تَشْکُرُونَ – al-Mu'minun, 78
    2. قُلْ سِیرُوا فِی الْأَرْضِ فَانْظُرُوا کَیْفَ بَدَأَ الْخَلْقَ ثُمَّ اللَّه یُنْشِئُ النَّشْأَۃَ الْآَخِرَۃَ إِنَّ اللَّہَ عَلَی کُلِّ شَیْء ٍ قَدِیرٌ – al-Ankabut, 20
    3. إِنَّا أَنْشَأْنَاهنَّ إِنْشَاء ً – al-Waqi'ah, 35
     
    In the above-mentioned verses, insha' is the masdar belonging to the category of actions. Insha' is active past tense and yunshi' is present continuous tense form, the meaning of which is 'to create'. Now consider the third verse. The root word insha' is present in it. The forms of the root word insha' and the one written in insha' Allah are one and the same. When the conditional in is written jointly with the verb sha', its meaning will contain kufr.
     
    انشاء الله ای كاننا نقول اننا اوجدنا الله... العیاذ بالله
    Meaning, 'we created Allah' or 'we invented Allah'. We seek refuge in Allah from this (meaning)!
     
    The meaning of in sha' is 'the Divine Will', whereas, insha' means 'to create' or 'to invent'. Writing in jointly with sha' gives such extremely abominable meanings. Thus, it is necessary for all the Muslims to abstain from this way of writing. Wherever they see this written, they should rectify it immediately. It is our fair perception that not even the thought of the vile meanings ever crosses any Muslim's mind. But, while writing, in sha' should be written instead of insha', i.e., the way in which it is written in the Qur'an and hadith texts, so that every trace of thenefarious meaning is eliminated. We do not want to begin a nahwi explanation here, otherwise the discussion will become lengthy. A new discussion can be started to explain the relationship between the root word insha' as mudaf and the Lofty Name (Allah) as mudaf ilayh , but there is no scope for it here (to keep the discussion simple). Our aim is to explain to the common people. We request the scholars and students of knowledge that they make the laymen aware of this matter.
     
    Insha' as mudaf and the Lofty Name (Allah) as mudaf ilayh :
     
    It is mentioned in Tafsir Tabari:
     
    إن عجبتم من إنشاء الله إیاكم
     
    In another place:
     
    إنّ فی إنشاء الله السحاب
     
    In these two statements, the word insha' is present and the meaning of the word in both these statements is, 'to create'. In the above statements, the root word insha' is the mudaf , and the doer, i.e., Lofty Name (Allah) is the mudaf ilayh . The meanings are, "Allah's creation of you" and "Allah's creation of the clouds". The purpose of mentioning this is, even if insha' is considered as mudaf , the purpose of saying in sha' Allah will be nullified. Because, when we say in sha' Allah,we hand over the results of our deeds to the Divine Will of Allah and seek help from Him. But, when we write insha' Allah in the form of mudaf and mudaf ilayh, the meaning becomes "creation by Allah", which is not our intended meaning. Whenever we make an intention for a good deed, we say in sha' Allah – this is from the Islamic etiquettes and a sunnah (tradition of the Prophet – may Allah bless and greet him). We hand over our intention to the Divine Will of Allah. Here, our purpose is not to mention Allah as the Creator and the Originator.
     
    Mufti Sayyid Shuja'at Ali Qadiri has authored a book by the name 'Insha-ul-Arabiyyah'. The meaning of the title is, 'building eloquence in the Arabic language'. If we write this word insha' (used here) with the Lofty Name (Allah), it will not fulfill our purpose. The meaning will drift from 'the Divine Will' (the intended meaning) to 'create' and 'invent'.
     
    It is mentioned in Qasidatul Burdah,
     
    الحمد لله المنشی الخلق من عدم
     
    In this verse, the word al-munshi indicates the name of the doer, the meaning of which is 'to create'. The translation of the verse is:
     
    All praises are due to Allah, who brought forth the creation from nonexistence.
     
    munshi means 'creator', 'the One who brings forth from nonexistence'. The difference between writing nasha' and insha' is similar to that between writing in sha' Allah and insha' Allah. After all the above explanation, we presume that the Sunni masses have understood that the correct way of writing is in sha' Allah and that has to be followed from now on. Also bear in mind that one should abstain from words which have aberrations in them, especially when it pertains to the Divine Glory and the Prophetic Magnificence. Immense caution has to be exercised therein. Finally, I would advise that while sending messages through SMS or email, one should always write in sha' Allah (ان شاء الله). If it is being written in English, do not write insha Allah, inshaallah or inshaALLAH. Instead, write in sha Allah, in shaa Allah or in sha' Allah.
     

     
    — — —
    Written by: Abu al-Fadl Muhammad Nau'man Shiraz al-Qadiri al-'Iraqi
    Friday, 21st of Dhu al-Hijjah, 1432H [Friday, November 18th, 2011]
    Translated into English by: Najibullah Qadiri
    http://graph.facebook.com/742235648/picture
    Jul 1st 2013, 11:23
     
    — CLARIFICATION OF AN IMPORTANT ISSUE —
    THE CORRECT WAY OF WRITING IN SHA' ALLAH
     
    QUERY: What do the noble scholars state with regards to the following issue? Is writing in sha' Allah (ان شاء الله) on the pattern of insha' Allah (انشاء الله) correct? Does the meaning change due to the difference of writing in these two patterns? Kindly explain the matter and gain reward. ʿAbdullah Qadiri, Karachi.
     
    REPLY: The phrase in sha' Allah is based upon three words and all the three words have their own individual positions in the science of nahw .
     
    1. In is shartiyah .
    2. Sha' is fi'l madhi m'aruf
    3. Allah is ismu jalalah and the doer of the action sha', according to grammatical analysis.
     
    These three words are written separately. The conditional word in was not written jointly along with the verb, anywhere in the Arab or Ajam. They have been written separately in the Qur'an, hadith and Arabic literature contained in the books of the past fourteen centuries. But nowadays, the error of writing the conditional in jointly with the verb sha' has become widespread in the Arab and non-Arab lands. This error, contained in certain Arabic websites and careless writing ways, is spreading rapidly in non-Arab lands, especially India and Pakistan. The correct way of writing it is in sha' Allah (ان شاء الله) only. Writing it as insha' Allah (انشاء الله) is absolutely incorrect. It is necessary for every Muslim to abstain from writing in this manner because the meaning that occurs due to this way of writing is kufr .
     
    Qur'anic Verses:
     
    1. وَإِنَّا إِنْ شَاء َ اللَّه لَمُہْتَدُونَ – al-Baqarah, 70
    2. وَقَالَ ادْخُلُوا مِصْرَ إِنْ شَاء َ اللَّه آَمِنِینَ –Yusuf, 99
    3. قَالَ سَتَجِدُنِی إِنْ شَاء َ اللَّه صَابِرًا وَلَا أَعْصِی لَکَ أَمْرًا – al-Kahf, 69
    4. سَتَجِدُنِی إِنْ شَاء َ اللَّه مِنَ الصَّالِحِینَ – al-QaSaS, 27
    5. سَتَجِدُنِی إِنْ شَاء َ اللَّه مِنَ الصَّابِرِینَ – al-Safat, 102
    6. لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِنْ شَاء َ اللَّه آَمِنِینَ – al-Fath, 27
     
    It is evident from the above-mentioned Qur'anic verses that the conditional in has been written separately from the past tense verb sha'.
     
    The way in which in sha' Allah has been written in the Prophetic narrations:
     
    1. فَقَالَ لَه رَسُولُ اللَّہِ صَلَّی اللَّه عَلَیْہِ وَسَلَّمَ سَأَفْعَلُ إِنْ شَاء َ اللَّه – Sahih Bukhari, #407
    2. لِکُلِّ نَبِیٍّ دَعْوَۃٌ یَدْعُوہَا فَأَنَا أُرِیدُ إِنْ شَاء َ اللَّه أَنْ أَخْتَبِئَ دَعْوَتِی شَفَاعَۃً لِأُمَّتِی یَوْمَ الْقِیَامَۃِ – Sahih Muslim, #295
    3. إِنَّہَا لَرُؤْیَا حَقٌّ إِنْ شَاء َ اللَّه – Sunan Abi Dawud, #421
    4. أَنَّ رَسُولَ اللَّہِ صَلَّی اللَّه عَلَیْہِ وَسَلَّمَ قَالَ مَنْ حَلَفَ عَلَی یَمِینٍ فَقَالَ إِنْ شَاء َ اللَّه فَلَا حِنْثَ عَلَیْہِ – Tirmidhi, #1451
    5. أنَّ رسُولَ اللَّہِ صَلَّی اللَّه عَلَیْہِ وَسَلَّمَ خَرَجَ إِلَی الْمَقْبُرَۃِ فَقَالَ السَّلَامُ عَلَیْکُمْ دَارَ قَوْمٍ مُؤْمِنِینَ وَإِنَّا إِنْ شَاء َ اللَّه بِکُمْ لَاحِقُونَ – Sunan Nasa'i, #150
    6. اجْتَمَعَ عِیدَانِ فِی یَوْمِکُمْ ہَذَا فَمَنْ شَاء َ أَجْزَأَه مِنْ الْجُمُعَۃِ وَإِنَّا مُجَمِّعُونَ إِنْ شَاء َ اللَّه –Sunan Ibn Majah, #1301
     
    Clarification of the meaning of insha' Allah (انشاء الله):
     
    When in is written jointly with sha', it becomes insha' which is a root word in the category of actions and its meaning is 'to create', 'to invent'. Its past and present continuous tense forms are insha' (انشأ and yunshi' ینشیٔ) respectively. Its meaning is 'to create or invent something, the like of which never existed before'. Allah states:
     
    1. وَهوَ الَّذِی أَنْشَأَ لَکُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَۃَ قَلِیلًا مَا تَشْکُرُونَ – al-Mu'minun, 78
    2. قُلْ سِیرُوا فِی الْأَرْضِ فَانْظُرُوا کَیْفَ بَدَأَ الْخَلْقَ ثُمَّ اللَّه یُنْشِئُ النَّشْأَۃَ الْآَخِرَۃَ إِنَّ اللَّہَ عَلَی کُلِّ شَیْء ٍ قَدِیرٌ – al-Ankabut, 20
    3. إِنَّا أَنْشَأْنَاهنَّ إِنْشَاء ً – al-Waqi'ah, 35
     
    In the above-mentioned verses, insha' is the masdar belonging to the category of actions. Insha' is active past tense and yunshi' is present continuous tense form, the meaning of which is 'to create'. Now consider the third verse. The root word insha' is present in it. The forms of the root word insha' and the one written in insha' Allah are one and the same. When the conditional in is written jointly with the verb sha', its meaning will contain kufr.
     
    انشاء الله ای كاننا نقول اننا اوجدنا الله... العیاذ بالله
    Meaning, 'we created Allah' or 'we invented Allah'. We seek refuge in Allah from this (meaning)!
     
    The meaning of in sha' is 'the Divine Will', whereas, insha' means 'to create' or 'to invent'. Writing in jointly with sha' gives such extremely abominable meanings. Thus, it is necessary for all the Muslims to abstain from this way of

     

    Blogtrottr <busybee@blogtrottr.com> Jul 01 12:40PM +0100  

    Search Facebook kufr
     
    Search Facebook kufr
     
    **~ Sir Yaseen Zameer ~**
     
    Main Tere Deen Se Kha'ef Hoon ...
    Main Kafir Hoon ...
    Jiss Deen Main Bachey Bodhon Ka ...
    Jiss Deen Main Maa'on Behno Ka ...
    Jiss Deen Main Sub Insaano Ka ...
    Yon khoon Bahana Ja'ez Ho ...
    Uss Deen Ki Main Parcha'e Bhi ...
    Apne Sar Par Na Aaney Doon ...
    "" Phir Tum Ye Kehtey Phirtey Ho ...
    Jo Tere Deen Ko Na Maney Wo Kafir Hai "" ...
     
    "" Haan Main Bhi Qarye Qarye Main ...
    Chila Chila Kar Kehta Hoon ...
    Main Kafir Hoon Main Kafir Hoon """ ...
     
    **~Cheem ChoQosH~**
    http://graph.facebook.com/141809492647518/picture
    Jul 1st 2013, 11:18
     
    **~ Sir Yaseen Zameer ~**
     
    Main Tere Deen Se Kha'ef Hoon ...
    Main Kafir Hoon ...
    Jiss Deen Main Bachey Bodhon Ka ...
    Jiss Deen Main Maa'on Behno Ka ...
    Jiss Deen Main Sub Insaano Ka ...
    Yon khoon Bahana Ja'ez Ho ...
    Uss Deen Ki Main Parcha'e Bhi ...
    Apne Sar Par Na Aaney Doon ...
    "" Phir Tum Ye Kehtey Phirtey Ho ...
    Jo Tere Deen Ko Na Maney Wo Kafir Hai "" ...
     
    "" Haan Main Bhi Qarye Qarye Main ...
    Chila Chila Kar Kehta Hoon ...
    Main Kafir Hoon Main Kafir Hoon """ ...
     
    **~Cheem ChoQosH~**
     
     
     
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 Search Facebook kufr: بت شکن خوش ہے کہ دو ہاتھ میں بت توڑ دیےبت شکن کاش سمجھتا کہ وہ بت ساز بھی ہے اب جو بت اس نے تراشے ہیں وہ پتھر کے نہیں ان میں ادراک بھی، رفتار بھی، آواز بھی ہے حرمِ پاک میں خود چار شریعت کے امام صدیوں سے اپنے مصلوں پہ ڈٹے بیٹھے ہیں لاکھوں لاکھ ان کے مقلد ہیں جو طوطوں کی طرح ان کی تصنیف کا ہر لفظ رٹے بیٹھے ہیں نئے بت خانے میں اب قوتِ تخلیق بھی ہے بڑے بت شان سے چھوٹوں کو جنم دیتے ہیں سب کا میں ذکر کروں گا تو طوالت ہو گی امتِ احمدِ مرسل کو خجالت ہو گی چمنِ پاک میں اللہ تو کم پُجتا ہے ڈھول کی تھاپ پہ پیروں کا علم پُجتا ہے مئے وحدت کی کوئی بوند رسیلی نہ رہی آزری رہ گئی دنیا میں. . . خلیلی نہ رہی جو گزرنی تھی، وہ دین اور دھرم پر گزری دین پر وہ نہیں گزری جو حرم پر گزری شمر اب بھی ہیں، یزید اب بھی ہیں، خنجر اب بھی حرمِ پاک میں بے مقنہ و چادر اب بھی کبھی برپا ہو اگر معرکہء باطل و حق اربوں انسانوں میں نکلیں گے بہتر اب بھیلاکھوں بوجھل ہیں ڈھارے ہوئے اسلام کا روپ پہلے تنہا تھا ، تو تنہا ہے پیمبر اب بھی قوت حیدر کرار کہا سے آےورنہ ہر گام پے ہیں مرحب و انتر اب بھی وطن و قوم کے بت، کذب و ریا کے بت ہیں نسل و رنگ کے بت، حرص و ہوا کے بت ہیں فرقہ وارانہ تعصب کی وبا کے بت ہیں اے خدا، تیری خدائی میں بلا کے بت ہے
    Blogtrottr <busybee@blogtrottr.com> Jul 01 12:40PM +0100  

    Search Facebook kufr
     
    Search Facebook kufr
     
    بت شکن خوش ہے کہ دو ہاتھ میں بت توڑ دیے
    بت شکن کاش سمجھتا کہ وہ بت ساز بھی ہے
    اب جو بت اس نے تراشے ہیں وہ پتھر کے نہیں
    ان میں ادراک بھی، رفتار بھی، آواز بھی ہے
    حرمِ پاک میں خود چار شریعت کے امام
    صدیوں سے اپنے مصلوں پہ ڈٹے بیٹھے ہیں
    لاکھوں لاکھ ان کے مقلد ہیں جو طوطوں کی طرح
    ان کی تصنیف کا ہر لفظ رٹے بیٹھے ہیں
    نئے بت خانے میں اب قوتِ تخلیق بھی ہے
    بڑے بت شان سے چھوٹوں کو جنم دیتے ہیں
    سب کا میں ذکر کروں گا تو طوالت ہو گی
    امتِ احمدِ مرسل کو خجالت ہو گی
    چمنِ پاک میں اللہ تو کم پُجتا ہے
    ڈھول کی تھاپ پہ پیروں کا علم پُجتا ہے
    مئے وحدت کی کوئی بوند رسیلی نہ رہی
    آزری رہ گئی دنیا میں. . . خلیلی نہ رہی
    جو گزرنی تھی، وہ دین اور دھرم پر گزری
    دین پر وہ نہیں گزری جو حرم پر گزری
    شمر اب بھی ہیں، یزید اب بھی ہیں، خنجر اب بھی
    حرمِ پاک میں بے مقنہ و چادر اب بھی
    کبھی برپا ہو اگر معرکہء باطل و حق
    اربوں انسانوں میں نکلیں گے بہتر اب بھی
    لاکھوں بوجھل ہیں ڈھارے ہوئے اسلام کا روپ
    پہلے تنہا تھا ، تو تنہا ہے پیمبر اب بھی
    قوت حیدر کرار کہا سے آے
    ورنہ ہر گام پے ہیں مرحب و انتر اب بھی
    وطن و قوم کے بت، کذب و ریا کے بت ہیں
    نسل و رنگ کے بت، حرص و ہوا کے بت ہیں
    فرقہ وارانہ تعصب کی وبا کے بت ہیں
    اے خدا، تیری خدائی میں بلا کے بت ہے
    http://graph.facebook.com/593215584/picture
    Jul 1st 2013, 11:27
     
    بت شکن خوش ہے کہ دو ہاتھ میں بت توڑ دیے
    بت شکن کاش سمجھتا کہ وہ بت ساز بھی ہے
    اب جو بت اس نے تراشے ہیں وہ پتھر کے نہیں
    ان میں ادراک بھی، رفتار بھی، آواز بھی ہے
    حرمِ پاک میں خود چار شریعت کے امام
    صدیوں سے اپنے مصلوں پہ ڈٹے بیٹھے ہیں
    لاکھوں لاکھ ان کے مقلد ہیں جو طوطوں کی طرح
    ان کی تصنیف کا ہر لفظ رٹے بیٹھے ہیں
    نئے بت خانے میں اب قوتِ تخلیق بھی ہے
    بڑے بت شان سے چھوٹوں کو جنم دیتے ہیں
    سب کا میں ذکر کروں گا تو طوالت ہو گی
    امتِ احمدِ مرسل کو خجالت ہو گی
    چمنِ پاک میں اللہ تو کم پُجتا ہے
    ڈھول کی تھاپ پہ پیروں کا علم پُجتا ہے
    مئے وحدت کی کوئی بوند رسیلی نہ رہی
    آزری رہ گئی دنیا میں. . . خلیلی نہ رہی
    جو گزرنی تھی، وہ دین اور دھرم پر گزری
    دین پر وہ نہیں گزری جو حرم پر گزری
    شمر اب بھی ہیں، یزید اب بھی ہیں، خنجر اب بھی
    حرمِ پاک میں بے مقنہ و چادر اب بھی
    کبھی برپا ہو اگر معرکہء باطل و حق
    اربوں انسانوں میں نکلیں گے بہتر اب بھی
    لاکھوں بوجھل ہیں ڈھارے ہوئے اسلام کا روپ
    پہلے تنہا تھا ، تو تنہا ہے پیمبر اب بھی
    قوت حیدر کرار کہا سے آے
    ورنہ ہر گام پے ہیں مرحب و انتر اب بھی
    وطن و قوم کے بت، کذب و ریا کے بت ہیں
    نسل و رنگ کے بت، حرص و ہوا کے بت ہیں
    فرقہ وارانہ تعصب کی وبا کے بت ہیں
    اے خدا، تیری خدائی میں بلا کے بت ہے
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 12:34PM +0100  

    Search Facebook kufar
     
    Search Facebook kufar
     
    Ik nukte vich gal mukdi ,
    Fad nukta chhod hissaba nu....
    Kar band kufar diaan ba ba nu...
    .
     
    Assan ishq ibadat jad kiti hai...
    Sanu pul gaye mandar maseeti hai....
    ......Bulleh Shah <3
    http://graph.facebook.com/100003913915384/picture
    Jul 1st 2013, 10:37
     
    Manoj Sharma shared Mike Stephens's photo.
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 12:34PM +0100  

    Search Facebook kufar
     
    Search Facebook kufar
     
    Kiun Kufar Hai Deedar.e.Sanam Hazrat Waaiz,
     
    Allah Dikhata Hai Bashar Dekh Rehen Hain.
     
    Ajnabi
    G
    http://graph.facebook.com/100002959727141/picture
    Jul 1st 2013, 11:30
     
    Kiun Kufar Hai Deedar.e.Sanam Hazrat Waaiz,
     
    Allah Dikhata Hai Bashar Dekh Rehen Hain.
     
    Ajnabi
    G
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jul 01 12:21PM +0100  

    Search Facebook salafisten
     
    Search Facebook salafisten
     
    Leider ist da viel wahres dran!
     
    Zitat:"ihr fordert Respekt, habt aber kein Respekt anderen gegenüber"
    http://graph.facebook.com/680753093/picture
    Jul 1st 2013, 09:15
     
    An DEUTSCHLAND & REST EUROPA: WACHT AUF!!! Der Islam versucht uns zu erobern, ohne dass es jemand wirklich merkt. Wir wissen es, weil wir selber Muslime gewe...
     
     
     
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